The Inspiration And Truth Of Scripture

Formally approved by Pope Francis, this present work is the contribution of the Pontifi cal Biblical Commission toward a more adequate understanding of the concepts of inspiration and truth that respects both the nature of the Bible and its signifi cance for the life of the Church. Drawing on a close reading of the Scriptures themselves, the document focuses on three main aspects: 1. The inspiration of Sacred Scripture and the exploration of its divine provenance 2. The truth of the Word of God, emphasizing the message about God and his project of salvation 3. Challenges that arise from the Bible itself, on account of certain aspects that seem inconsistent with its quality of being the Word of God

This book, originally published in 1836 as Evidences of the Authenticity, Inspiration, and Canonical Authority of Holy Scripture, contains Archibald Alexander's defense of God's role in the inspiration of Scripture. Alexander devotes time to defending the truth of Scripture, the veracity of miracles, the fulfillment of prophecy, and the credibility of the Gospels, firmly supporting the view that the revelation of God in the Bible is neither improbable nor unreasonable. Lexham Classics are beautifully typeset new editions of classic works. Each book has been carefully transcribed from the original texts, ensuring an accurate representation of the writing as the author intended it to be read.

In his 2009 post-synodal apostolic exhortation Verbum Domini, Pope Benedict XVI pointed out that “theological reflection has always considered inspiration and truth as two key concepts for an ecclesial hermeneutic of the sacred Scriptures” and that there is today the need “for a fuller and more adequate study of these realities, in order to better respond to the need of interpreting the sacred texts in accordance with their nature.” The Inspiration and Truth of Sacred Scripture: The Word That Comes from God and Speaks of God for the Salvation of the World is the contribution of the Pontifical Biblical Commission toward a more adequate understanding of the concepts of inspiration and truth that respects both the nature of the Bible and its significance for the life of the Church. Drawing on a close reading of the Scriptures themselves, the document focuses on three main aspects:1. The inspiration of Sacred Scripture and the exploration of its divine provenance2. The truth of the Word of God, emphasizing the message about God and his project of salvation3. Challenges that arise from the Bible itself, on account of certain aspects that seem inconsistent with its quality of being the Word of God Reading this document, formally approved by Pope Francis, will strengthen the reader to receive the word of God—in the liturgical assembly and in every other place—in its theological, Christological, soteriological, and ecclesiological context in a way that corresponds ever more closely to this unique gift of God whereby God communicates his very self and invites us into communion with him.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

This is the sixth annual volume of the remarkably popular journal of biblical theology edited by Scott Hahn and his St. Paul Center for Biblical Theology. This volume features an all-star lineup tackling one of the most controversial and important subjects in biblical scholarship the inspiration and truth of Sacred Scripture. What does it mean to say that Scripture is "the Word of God"? Are there "errors" in Scripture? These are some of the questions addressed in important new works by Hahn, Brant Pitre, Pablo Gadenz, Michael Waldstein, John Betz, and Germain Grisez. Highlights include Hahn's new essay on the "the truth and humility of God's Word" and Gadenz's authoritative review of the Catholic teaching on the "inerrancy" of Scripture. This volume also includes a never-before-translated essay by Romano Guardini, "Holy Scripture and the Science of Faith." From the Editors' introduction: " The widespread erosion in the assumption that Scripture is the true Word of God forms the broader context for the articles and studies in this volume of Letter & Spirit. As we see it, the work we present in these pages is no ivory tower exercise. It is no exaggeration to say that at stake in this discussion is the future of the identity of the Church and the mission of the Word incarnate. If the Scriptures cannot be trusted to communicate the truth about God and his saving message, if they do not bring us to the encounter with the living God who speaks his Word, then it must be asked: what is the meaning and purpose of the Church?"

God has provided a way for all people, not just scholars, to know that the Bible is the Word of God. John Piper has devoted his life to showing us that the glory of God is object of the soul’s happiness. Now, his burden in this book is to demonstrate that this same glory is the ground of the mind’s certainty. God’s peculiar glory shines through his Word. The Spirit of God enlightens the eyes of our hearts. And in one self-authenticating sight, our minds are sure and our hearts are satisfied. Justified certainty and solid joy meet in the peculiar glory of God.

What does it mean to say that Scripture is God's Word? And just how true is the Bible? Though sometimes dismissed as "fundamentalist" concerns, these questions also sent twentieth-century Catholic theology searching for a new paradigm of biblical inspiration. Theologians repeatedly attempted to reconcile the traditional conviction that the Bible shares in the omniscience of its divine author with scholarly findings that suggested otherwise. Joseph Ratzinger contributed both negatively and positively to this project, deconstructing the regnant manualist models of inspiration and constructing an alternative inspired by St. Bonaventure. The result is an ecclesial model of surprising comprehensiveness and balance. Indeed, The Inspiration and Truth of Scripture concludes that Ratzinger's alternative provides the least inadequate paradigm currently on offer. The Inspiration and Truth of Scripture breaks new ground in several ways. First, it situates Ratzinger within a broader Catholic quest for a theology of inspiration, showing his model offers advantages even relative to those proposed by modern theology's most eminent minds: John Henry Newman, Pierre Benoit, Karl Rahner, and David Tracy. Secondly, this book shows how Ratzinger's paradigm generates "tests" for identifying the perennially valid affirmations of Scripture, and thus an approach to resolving disputed biblical questions. Must one who accepts the authority of Scripture believe in the Devil? Are the Marian dogmas really "in" Scripture? To what extent does Jesus's prohibition of divorce still apply in today's changed social circumstances? Just how historical are Gospel narratives, like the Last Supper, intended to be? The result is a book that bridges the gap between normative theology and historical exegesis. Overall, The Inspiration and Truth of Scripture presents Ratzinger not as an unimaginative enforcer of doctrinal conclusions but as a creatively faithful theologian, whose reconfiguration of inspiration should serve as the point of departure for all future reflection on the subject.