The Institutes Of The Christian Religion Volume 2

A volume comparable in style to Cliff's Notes, here highlighting the key points from Calvin's Institutes of the Christian Religion.

Theologian par excellence of the Reformation, John Calvin is best known for his Institutes of the Christian Religion, written as a theological introduction to the Bible and a vindication of Reformation principles. After appearing in several editions beginning in 1536, Calvin's Institutes was finally published in this authoritative 1559 edition. Covering a broad range of theological topics from justification by faith alone to the absolute sovereignty of God, Institutes of the Christian Religion remains influential in the Western world and is still widely read by theological students today.

Bibliographies: v 2, p 1527-1551 Includes indexes.

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Excerpt from Institutes of the Christian Religion, Vol. 2 of 3 Chap. IV. The Sophistry and Jargon of the Schools con cerning Repentance, very remote from the Purity of the gos pel. On Confession and Satisfaction. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from Institutes of the Christian Religion, Vol. 2 It is sufficient to refer to the very remarkable prophecy of Isaiah, (is. Liii. 4, in which he foretells that he was smitten for our iniquities that the chastisement of our peace was upon him that as a priest he was made an Offering for sin that by his stripes we are healed that as all like lost sheep have gone astray, it pleased the Lord to bruise him and put him to grief, that he might bear our iniquities. After hearing that Christ was divinely appointed to bring relief to miserable sinners, whoso overleaps these limits gives too much indulgence to a foolish curiosity. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Institutes in its first form was not merely an exposition of Reformation doctrine; it proved the inspiration to a new form of Christian life for many. It is indebted to Martin Luther in the treatment of faith and sacraments, to Martin Bucer in what is said of divine will and predestination, and to the later scholastics for teaching involving unsuspected implications of freedom in the relation of church and state. The book is prefaced by a letter to Francis I. As this letter shows, Institutes was composed, or at least completed, to meet a present necessity, to correct an aspersion on Calvin's fellow reformers. The French king, wishing to suppress the Reformation at home, yet unwilling to alienate the reforming princes of Germany, had sought to confound the teachings of the French reformers with the attacks of Anabaptists on civil authority. "My reasons for publishing the Institutes," Calvin wrote in 1557, "were first that I might vindicate from unjust affront my brethren whose death was precious in the sight of the Lord, and next that some sorrow and anxiety should move foreign people, since the same sufferings threaten many." "The hinges on which our controversy turns," says Calvin in his letter to the king, "are that the Church may exist without any apparent form" and that its marks are "pure preaching of the word of God and rightful administration of the sacraments." The opening chapter of the Institutes is perhaps the best known, in which Calvin presents the basic plan of the book. There are two general subjects to be examined: the creator and his creatures. Above all, the book concerns the knowledge of God the Creator, but "as it is in the creation of man that the divine perfections are best displayed," there is also an examination of what can be known about humankind. After all, it is mankind's knowledge of God and of what He requires of his creatures that is the primary issue of concern for a book of theology. In the first chapter, these two issues are considered together to show what God has to do with mankind (and other creatures) and, especially, how knowing God is connected with human knowledge.