The Integrity Of The Body Of Christ

For religious communities to have integrity and credibility they must flourish as places of love and respect. Every aspect of church life is defined and protected by essential boundaries: boundaries around space, time, thought, speech, will, emotion, and behavior--both for clergy and church members. Lack of awareness and attention to boundary keeping diminishes the integrity of the church and harms its mission, whereas insight and vigilance about best practices lend freedom and energy to the calling of the church to care for others and to reach out to the world. In a flourishing Christian community, a wide array of boundaries must be recognized, celebrated, and navigated--from the boundaries that define and protect us as individual persons to role boundaries and the boundaries that define essential communal functions, such as worship. This book is no conventional account of boundaries. It takes a comprehensive approach to the challenge of understanding and creating healthy boundaries. It applies the lessons from the emerging field of behavioral ethics to the rich and rewarding complexity of boundaries in church life, helping us to be more loving and responsible in how we think, speak, and act, so that the church can be true to its identity and mission.

For religious communities to have integrity and credibility they must flourish as places of love and respect. Every aspect of church life is defined and protected by essential boundaries: boundaries around space, time, thought, speech, will, emotion, and behavior--both for clergy and church members. Lack of awareness and attention to boundary keeping diminishes the integrity of the church and harms its mission, whereas insight and vigilance about best practices lend freedom and energy to the calling of the church to care for others and to reach out to the world. In a flourishing Christian community, a wide array of boundaries must be recognized, celebrated, and navigated--from the boundaries that define and protect us as individual persons to role boundaries and the boundaries that define essential communal functions, such as worship. This book is no conventional account of boundaries. It takes a comprehensive approach to the challenge of understanding and creating healthy boundaries. It applies the lessons from the emerging field of behavioral ethics to the rich and rewarding complexity of boundaries in church life, helping us to be more loving and responsible in how we think, speak, and act, so that the church can be true to its identity and mission.

Mainstream Christian theology has valued the integrity of the body and the goodness of God reflected in creation. However, it has also asserted the complementarity of "normal" male and female physiology. Sex and Uncertainty in the Body of Christ offers the first systematic theology of the intersexed body. The book analyzes the theological implications of physical intersex conditions and their medical treatment. The medical assumption of what constitutes male and female bodies is shown to raise essential questions about the meaning of incarnation and bodiliness. The book argues for a theology that speaks to stigmatized and marginal bodies, examining the impact of such a theology on sex, marriage, sexuality, perfection, healing, and the resurrected body.

The Integrity of the Salt brings clarity to mankind as it defines who we are in Christ. It shines light on our Christian's integrity and character which is Christ's reflection through us. It reminds us that Christ's integrity and character is the main trait of the church and thus, gives us hope, faith and confidence to go on. The Integrity of the Salt takes us through an experience of radical change in Christ. It explains the power of an intimate relationship with Him while we live sacrificial for Him or as He would while He was on earth. The Integrity of the Salt exposes our daily lifestyles and instructs us of the revealed Christ who lives in us in a dying world.

A contribution to the end of the Church knowing itself as the body of Christ. Irving articulates a theology of the Church as that which participates in all that Jesus is in his vicarious humanity by the power of the Spirit. This is developed through a dialogical (or covenantal) frame that has its focal point in Christ, in whom the faithful love of God toward creation and the faithful love of creation toward God is actualized. The Church as the body of Christ participates in the mediatorial work of Jesus Christ. Each chapter explores a different element of this participatory ecclesiology. This book offers a constructive ecclesiology, built from the ground up on the foundation of a dialogical perspective, which has participation in Christ as its controlling center. This foundation provides the basis upon which an exhilarating vision of the Church can be built, to encourage Christians to cherish the Church as the body of Christ which participates in the triune communion through being included into the Son by the power of the Spirit and comes to reflect the triune God in its own structures.

Many people, families and ministries end up on the trash heap because of a lack of integrity. This book helps us see God's view on this important aspect of our lives and the effects it has on our relationship with Him and our success in completing our work of the Lord Jesus Christ. As the Body of Christ, we must to the best of our abilities walk as an integer with our Heavenly Father, our Lord Jesus Christ and the Holy Spirit. The integrity of our heart will lead us to make the correct decisions to further ourselves, our families and our ministries. A simple, practical book on how to apply the biblical principles to our daily lives and walk in the blessing that are promised to them that walk in integrity.

Summa Theologica Part III (Tertia Pars) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com).This is part 3, 'Tertia Pars'.The way which leads to God is Christ, the theme of part III. It can be asserted that the incarnation was absolutely necessary. The Unio between the Logos and the human nature is a "relation" between the divine and the human nature which comes about by both natures being brought together in the one person of the Logos. An incarnation can be spoken of only in the sense that the human nature began to be in the eternal hypostasis of the divine nature. So Christ is unum since his human nature lacks the hypostasis. The person of the Logos, accordingly, has assumed the impersonal human nature, and in such way that the assumption of the soul became the means for the assumption of the body. This union with the human soul is the gratia unionis which leads to the impartation of the gratia habitualis from the Logos to the human nature. Thereby all human potentialities are made perfect in Jesus. Besides the perfections given by the vision of God, which Jesus enjoyed from the beginning, he receives all others by the gratia habitualis.