The Internal Foe

The relationship between Christianity and other religions is a vital issue in the world today. This book provides a fresh perspective by exploring how Christian theology has been shaped over two millennia by interaction with its original religious “other”, continuing Judaism. It begins by describing the origins of the “classic framework” in Christianity that correlates claims about the gospel with judgments about Judaism as resistance to the new thing God has done in Jesus Christ. This framework binds Christianity to the task of interpreting Jewish presence, which then renders engaging with Judaism as well as rehearsing judgments about it integral to Christian theology’s development. The central chapters of the book demonstrate this in relation to three pivotal periods of Western history: 1050-1300 CE, early modernity and the first half of the twentieth century. They reveal the classic framework to have been remarkably resilient, despite sometimes radical adaptation, before, in and after modernity. The insights of Franz Rosenzweig about Judaism as Christianity’s “internal foe” resonate deeply with the book’s historical analysis. Does this mean that non-relativistic Christian theology must remain intrinsically anti-Jewish? The book concludes that it need not, if it can renounce its historic stance of hermeneutical comprehension.

Drawn from new sources, a Pulitzer Prize-winning historian presents a gripping narrative that recreates the events that inspired hundreds of slaves to pressure British admirals into becoming liberators by using their intimate knowledge of the countryside to transform the war.

Winner of the Pulitzer Prize for History Finalist for the National Book Award Finalist for the Los Angeles Times Book Prize "Impressively researched and beautifully crafted…a brilliant account of slavery in Virginia during and after the Revolution." —Mark M. Smith, Wall Street Journal Frederick Douglass recalled that slaves living along Chesapeake Bay longingly viewed sailing ships as "freedom’s swift-winged angels." In 1813 those angels appeared in the bay as British warships coming to punish the Americans for declaring war on the empire. Over many nights, hundreds of slaves paddled out to the warships seeking protection for their families from the ravages of slavery. The runaways pressured the British admirals into becoming liberators. As guides, pilots, sailors, and marines, the former slaves used their intimate knowledge of the countryside to transform the war. They enabled the British to escalate their onshore attacks and to capture and burn Washington, D.C. Tidewater masters had long dreaded their slaves as "an internal enemy." By mobilizing that enemy, the war ignited the deepest fears of Chesapeake slaveholders. It also alienated Virginians from a national government that had neglected their defense. Instead they turned south, their interests aligning more and more with their section. In 1820 Thomas Jefferson observed of sectionalism: "Like a firebell in the night [it] awakened and filled me with terror. I considered it at once the knell of the union." The notes of alarm in Jefferson's comment speak of the fear aroused by the recent crisis over slavery in his home state. His vision of a cataclysm to come proved prescient. Jefferson's startling observation registered a turn in the nation’s course, a pivot from the national purpose of the founding toward the threat of disunion. Drawn from new sources, Alan Taylor's riveting narrative re-creates the events that inspired black Virginians, haunted slaveholders, and set the nation on a new and dangerous course.

In the early morning of March 19, 1915, Lt. Colonel S. N. Miasoedov, a former gendarme officer on active duty with the Russian army in World War I, was hanged after a two-hour trial in Warsaw for treason. Although he was innocent of this charge, Miasoedov's hasty execution, set against the army's disastrous performance in the war against Germany, touched off a wave of "spy mania" that resulted in hundreds of arrests and eventually involved the highest reaches of the Russian Empire, including the minister of war, General V. A. Sukhomlinov, who was arrested for the same crime the following year.The trials of Miasoedov and Sukhomlinov and the purported revelations of elaborate networks of pro-German spies were for many Russians the principal explanation for the military catastrophes Russia had endured at Germany's hands since the beginning of World War I. This belief gradually took hold among the Russian public at large and politicians of all stripes. Today, the fact that both Miasoedov and Sukhomlinov were innocent of treason has been universally accepted, but the full story of the events leading up to their fallacious prosecutions has never before been completely revealed. As told here by William C. Fuller, Jr., it is an astonishing narrative full of vivid incident and populated by a cast of characters that includes the emperors of both Germany and Russia, Baltic noblemen, tsarist generals, courtesans, war profiteers, peasants, Jewish businessmen, tsarist ministers, German spymasters, and Rasputin. In the course of reconstructing the events he so deftly relates, Fuller explains how they crippled the Russian monarchy and paved the way for the February Revolution of 1917. The book also situates the cases against the backdrop of Russia's increasingly toxic political culture; bureaucratic politics; and popular attitudes in late imperial Russia toward capitalists, Jews, Germans, and women. The Foe Within is an unprecedented portrait of a regime so riddled with intrigue and corruption that its collapse in the face of mounting military and economic difficulty comes to seem all but inevitable.

During the Iraq War, American soldiers were sent to both fight an enemy and to recover a “failed state” in pixelated camouflage uniforms, accompanied by robots, and armed with satellite maps and biometric hand-held scanners. The Iraq War, however, was no digital game: massive-scale physical death and destruction counter the vision of a clean replayable war. The military policy of the United States, and not the actual experience of war, has been rooted in the logic of digital, and nascent algorithmic technology. This logic attempted to reduce culture, society, as well as the physical body and environment into visual data that lacks cultural and historical context. This book details the emergence of a nascent algorithmic war culture in the context of the Iraq War (2003-2010) in relation to the data-driven early 20th century British Mandate for Iraq. Through a series of five inquiries into the ways in which the Iraq War attempted to and often failed to see population and territory as digital and further proto-algorithmic entities, it offers an insight into the digitization and further unmanned automaton of war. It does so through a comparative historical framework reaching back to the quantification techniques harnessed during the British Mandate for Iraq (1918-1932) in order to explicate the parallels and complicated the diversions between the numerical logics that have driven both military state-building enterprises.

Abdolkarim Soroush has emerged as one of the leading moderate revisionist thinkers of the Muslim world. He and his contemporaries in other Muslim countries are shaping what may become Islam's equivalent of the Christian Reformation: a period of questioning traditional practices and beliefs and, ultimately, of upheaval. Presenting eleven of his essays, this volume makes Soroush's thought readily available in English for the first time. The essays set forth his views on such matters as the freedom of Muslims to interpret the Qur'an, the inevitability of change in religion, the necessity of freedom of belief, and the compatibility of Islam and democracy. Throughout, Soroush emphasizes the rights of individuals in their relationship with both government and God, explaining that the ideal Islamic state can only be defined by the beliefs and will of the majority.