The Islamic Byzantine Frontier

The retreat of the Byzantine army from Syria in around 650 CE, in advance of the approaching Arab armies, is one that has resounded emphatically in the works of both Islamic and Christian writers, and created an enduring motif: that of the Islamic-Byzantine frontier. For centuries, Byzantine and Islamic scholars have evocatively sketched a contested border: the annual raids between the two, the line of fortified fortresses defending Islamic lands, the no-man's land in between and the birth of jihad. In their early representations of a Muslim-Christian encounter, accounts of the Islamic-Byzantine frontier are charged with significance for a future 'clash of civilizations' that often envisions a polarised world. A. Asa Eger examines the two aspects of this frontier: its physical and ideological ones. By highlighting the archaeological study of the real and material frontier, as well as acknowledging its ideological military and religious implications, he offers a more complex vision of this dividing line than has been traditionally disseminated. With analysis grounded in archaeological evidence as well the relevant historical texts, Eger brings together a nuanced exploration of this vital element of medieval history.

"Through Islamic and Christian histories, an ideology has been maintained, persuasively and persistently, that their borders and bordering states were militarized and impenetrable. A paradigmatic example is the seventh to ninth century Islamic-Byzantine borderland (al-thughūr), a space frequently addressed in scholarship on Muslim and Christian holy wars, armies and raids, castles, and often treated as an abandoned land. ... Although Islamic and Byzantine sources describe the Byzantine border in less detail, they suggest, quite differently, a region scattered with an informal group of intermittent small fortresses held by an ad hoc local militia. Byzantines reciprocated raids into Islamic territory, and so the literature of these frontier castles contains numerous accounts of destruction, rebuilding, and further devastation."--Page 4 of cover.

The essays in this volume deal with the history of the Middle East from c.550 to 1000 AD. There are three main themes: Syria in Late Antiquity and the changes and continuities with the early Islamic period; relations between Muslims and the Byzantine Emp

This book studies the Arabic-Islamic view of Byzantium, tracing the Byzantine image as it evolved through centuries of warfare, contact, and exchanges. Including previously inaccessible material on the Arabic textual tradition on Byzantium, this investigation shows the significance of Byzantium to the Arab Muslim establishment and their appreciation of various facets of Byzantine culture and civilization. The Arabic-Islamic representation of the Byzantine Empire stretching from the reference to Byzantium in the Qur'an until the fall of Constantinople in 1453 is considered in terms of a few salient themes. The image of Byzantium reveals itself to be complex, non-monolithic, and self-referential. Formulating an alternative appreciation to the politics of confrontation and hostility that so often underlies scholarly discourse on Muslim-Byzantine relations, this book presents the schemes developed by medieval authors to reinterpret aspects of their own history, their own self-definition, and their own view of the world.

The Archaeology of Medieval Islamic Frontiers demonstrates that different areas of the Islamic polity previously understood as “minor frontiers” were, in fact, of substantial importance to state formation. Contributors explore different conceptualizations of “border,” the importance of which previously went unrecognized, examining frontiers in regions including the Magreb, the Mediterranean, Egypt, Nubia, and the Caucasus through a combination of archaeological and documentary evidence. Chapters highlight the significance of these respective regions to the emergence of new sociopolitical, cultural, and economic practices within the Islamic world. These studies successfully overcome the dichotomy of civilization’s center and peripheries in academic discourse by presenting the actual dynamics of identity formation and the definition, both spatial and cultural, of boundaries. The Archaeology of Medieval Islamic Frontiers is a rare combination of a new reading of written evidence with results from archaeological studies that will modify established opinions on the character of the Islamic frontiers and stimulate similar studies for other regions. The book will be relevant to medieval Islamic studies as well as to research in the medieval world in general. Contributors: Karim Alizadeh, Jana Eger, Kathryn J. Franklin, Renata Holod, Tarek Kahlaoui, Anthony J. Lauricella, Ian Randall, Giovanni R. Ruffini, Tasha Vorderstrasse

The retreat of the Byzantine army from Syria in around 650 CE, in advance of the approaching Arab armies, is one that has resounded emphatically in the works of both Islamic and Christian writers, and created an enduring motif: that of the Islamic-Byzantine frontier. For centuries, Byzantine and Islamic scholars have evocatively sketched a contested border: the annual raids between the two, the line of fortified fortresses defending Islamic lands, the no-man's land in between and the birth of jihad. In their early representations of a Muslim-Christian encounter, accounts of the Islamic-Byzantine frontier are charged with significance for a future 'clash of civilizations' that often envisions a polarised world. A. Asa Eger examines the two aspects of this frontier: its physical and ideological ones. By highlighting the archaeological study of the real and material frontier, as well as acknowledging its ideological military and religious implications, he offers a more complex vision of this dividing line than has been traditionally disseminated.With analysis grounded in archaeological evidence as well the relevant historical texts, Eger brings together a nuanced exploration of this vital element of medieval history. In this way, Eger's volume contributes to a more complex vision of the frontier than traditional historical views by bringing to the fore the layers of a real ecological frontier of settlement and interaction. For Eger, exposing the settlements and communities of the frontier constitutes a crucial gesture for understanding the interaction of two civilizations in a contested yet connected world. This work is thus vital for students of not only the medieval period and Byzantine and Islamic studies, but also for readers attempting to understand the ways in which frontiers and borders shape the construction of identity while functioning outside the traditionally understood state.

The Byzantine Empire was the Islamic commonwealth’s first and most stubborn adversary. For many centuries it loomed large in Islamic diplomacy, military operations and commerce, as well as in Islamic representations of the world in general. Moreover, the ways in which early Muslims and Byzantines perceived one another ” both polemically and otherwise ” afterwards proved decisive for the mutual perceptions between the Islamic world and Christian Western Europe. For these and other reasons, Arab-Byzantine relations have been a major concern of modern scholarship on early Islam for well over a century. Arab-Byzantine Relations in Early Islamic Times presents some of the most important of these contributions, organized according to the following themes: war and diplomacy; frontiers and military organization; polemics and images of the 'other'; exchange, influence and convergence; and martyrdom, jihad and holy war. An introductory essay discusses these themes within the contexts of early Islamic society, politics and economy.

This is a study of how and why the Byzantine Empire lost many of its most valuable provinces to Islamic (Arab) conquerors in the seventh century, provinces which included Syria, Palestine, Mesopotamia, and Armenia. It investigates conditions on the eve of those conquests, mistakes in Byzantine policy toward the Arabs, the course of the military campaigns, and the problem of local official and civilian collaboration with the Muslims. It also seeks to explain how, after terrible losses, the Byzantine government achieved some intellectual rationalisation of its disasters and began the complex process of transforming and adapting its fiscal and military institutions and political controls in order to prevent further disintegration.