The Islandman

This book concerns Tomás O'Crohan of the Blasket Islands and offers a radical reinterpretation of this iconic Irish figure and his place in Gaelic literature. It examines the politics of Irish culture that turned O'Crohan into «The Islandman» and harnessed his texts to the national political project, presenting him as an instinctual, natural hero and a naïve, almost unwilling writer, and his texts as artefacts of unselfconscious, unmediated linguistic and ethnographic authenticity. The author demonstrates that such misleading claims, never properly scrutinised before this study, have been to the detriment of the author's literary reputation and that they have obscured the deeply personal and highly idiosyncratic purpose and nature of his writing. At the core of the book is a recognition that what O'Crohan wrote was not primarily a history, nor an ethnography, but an autobiography. The book demonstrates that the conventional reading of the texts, which privileges O'Crohan's fisherman identity, has hidden from view the writer protagonist inscribed in the texts, subordinating his identity as a writer to his identity as a peasant. The author shows O'Crohan to have been a literary pioneer who negotiated the journey from oral tradition into literature as well as a modern, self-aware man of letters engaging deliberately and artistically with questions of mortality.

Tomas O'Crohan's sole purpose in writing The Islandman was, he wrote, "to set down the character of the people about me so that some record of us might live after us, for the like of us will never be seen again." This is an absorbing narrative of a now-vanished way of life, written by one who had known no other.

Exploring An t-Oileánach (anglicised as The Islandman), an indigenous Irish-language memoir written by Tomás Ó Criomhthain (Tomás O'Crohan), Máiréad Nic Craith charts the development of Ó Criomhthain as an author; the writing, illustration, and publication of the memoir in Irish; and the reaction to its portrayal of an authentic, Gaelic lifestyle in Ireland. As she probes the appeal of an island fisherman’s century-old life-story to readers in several languages—considering the memoir’s global reception in human, literary and artistic terms—Nic Craith uncovers the indelible marks of Ó Criomhthain’s writing closer to home: the Blasket Island Interpretive Centre, which seeks to institutionalize the experience evoked by the memoir, and a widespread writerly habit amongst the diasporic population of the Island. Through the overlapping frames of literary analysis, archival work, interviews, and ethnographic examination, nostalgia emerges and re-emerges as a central theme, expressed in different ways by the young Irish state, by Irish-American descendants of Blasket Islanders in the US today, by anthropologists, and beyond.

Tomás Ó Criomhthain (1856–1937) is one of the giants of Irish-language literature. His best-known books, Allagar na hInise and An tOileánach, are acknowledged classics. But he was a highly unlikely author. He lived his entire life on the isolated and now-abandoned Great Blasket, in a house he built with his own hands using stones he found on the island. Likewise, he crafted a valuable literary heritage out of island life. With indefatigable persistence, he steadily built on his modest formal education, learning to read and write in Irish during middle age while simultaneously expanding his knowledge of literature and history. Scholarly visitors were impressed with Tomás's observations of his tiny community. They encouraged him to commit his stories and memories to paper. He wrote three first-person accounts of his experiences, bequeathing to us a captivating saga of a folk culture doomed by difficult circumstances. His works are among the first examples of Ireland's transition from oral to written folk storytelling. The Blasket Islandman tells, for the first time, the full story of Tomás's life, with its many triumphs and travails. This absorbing account also describes the forces that influenced his work and details his impressive legacy. Tomás was determined that his community be remembered. In the process, he achieved a level of immortality for himself. More than eighty years after his passing, he remains the famed 'Blasket Islandman' and, to paraphrase the man himself, the like of him will never be again.

Ruth Barton argues that in order to understand the position of filmmaking in Ireland and the inheritance on which contemporary filmmakers draw, definitions of the Irish culture and identity must take into account the Irish diaspora and engage with its cinema.

This is an authoritative account of the a major, but neglected aspect of the Irish cultural renaissance- prose literature of the Gaelic Revival. The period following the War of Independence and Civil War saw an outpouring of book-length works in Irish from the state publishing agency An Gum. The frequency and production of new plays, both original and translated, have never been approached since. This book investigates all of these works as well as journalism and manuscript material and discusses them in a lively and often humorous manner. -- Publisher description

This is a critical survey of the fiction and non-fiction written in Ireland during the key years between 1880 and 1920, or what has become known as the Irish Literary Renaissance. The book considers both the prose and the social and cultural forces working through it.