The Jubilee From Leviticus To Qumran

Beginning with the historical origins of the jubilee in ancient Israel, this book traces the reinterpretation of the jubilee through the Old Testament, Second Temple literature, and Qumran documents, demonstrating a tendency toward eschatological re-readings with the passage of time.

In Reading and Re-reading Scripture at Qumran, Moshe J. Bernstein gathers over three decades worth of his essays on biblical interpretation in the Dead Sea Scrolls. They address the Genesis Apocryphon and 4Q252, as well various legal texts and pesharim.

Moshe Weinfeld’s contributions to the study of the Bible and its literature, as well as the social and political situation of the Bible in its ancient Near Eastern context, are well known. In this volume, 35 colleagues and students contribute essays organized according to four subjects: (1) Exegetical and Literary Studies on the Bible; (2) Studies on Biblical Hebrew, History, and Geography; (3) Ancient Near Eastern and Amarna Studies; and (4) Studies on Qumran, Post biblical Judaism, and the Jewish Medieval Commentaries. A bibliography and biography of the honoree round out the volume.

Volume One of this book will discuss about the true gospel of Jesus(as) which is about the imminent coming of the Son of Man and the establishment of the universal Kingdom of God on earth. We will emphasize the fact that the entire ministry of Jesus(as) is all about the good news of the imminent fulfillment of the “Son of Man Prophecy” and the “Kingdom of God Prophecy” of Prophet Daniel(as) as written in the Bible. Based on the correct context and interpretation, the Son of Man mentioned by Jesus(as) refers to Prophet Muhammad(saw) and the Kingdom of God refers to Islam. Volume Two will discuss about the fulfillment of the 70 Weeks Prophecy of Prophet Daniel(as). That this prophecy is actually a countdown to know the year Jesus(as) and Muhammad(saw) will come on earth. Jesus(as) is expected to arrive in the 69th Week of the countdown, and Prophet Muhammad(saw) will arrive in the 70th Week of the countdown. Its exact fulfillment in history (such as the year of their birth, the starting year of their ministry and the year their respective messianic mission will be accomplished) is a miracle or sign from Allah swt (Qur’an 20:133) and a clear evidence (Qur’an 61:6) attesting the veracity of the prophethood of both Jesus(as) and Muhammad(saw). This will explain to us why there are Jews who knew what time or year Jesus(as) will arrive on earth; and why there were Jews in Yathrib Arabia who knew what time or year Muhammad(saw) will emerge as Messenger of God.

In this illuminating festschrift, sixteen well-known evangelical scholars celebrate the work of a man who has greatly contributed to Evangelical biblical scholarship as we know it today. G. K. Beale is renowned for his studies that explore how the writers of the New Testament used the Old Testament Scriptures in their letters, Gospels, narrative, and apocalypse. These collected essays, written by both colleagues and former students, reveal the immense appreciation that he has garnered among scholars and exegetes of all kinds.

When scholars have set Jesus against various conceptions of the "messiah" and other reemptive figures in early Jewish expectation, those questions have been bound up with the problem of violence, whether the political violence of a militant messiah or the divine violence carried out by a heavenly or angelic figure. Simon J. Joseph enters the wide-ranging discussion of violence in the Bible, taking up questions of Jesus of Nazareth's relationship to the violence of revolutionary militancy and apocalyptic fantasy alike, and proposes an innovative new approach. Missing from past discussions, Joseph contends, is the unique conception of an Adamic redeemer figure in the Enochic material--a conception that informed the Q tradition and, he argues, Jesus' own self-understanding.

The echo of Luther’s hammer resounds in Asia, five hundred years after the Wittenberg controversy: the cross is a flashpoint in China; Korea seeks ecclesiastical reform; the mystical union thrives in Laos; even Kant whispers in old Batavia. The diversity of ideas and influences of the Reformation is as broad and fascinating as the continent—resisting reduction to the postcolonial movement and demonstrating an affinity with Protestant foundations that somehow remains uniquely Asian. This volume brings together the reflections of Christian academics from the continent to offer a sample of the theological work that remains largely inaccessible to the broader scholarly community, with contributions in the fields of theology, biblical studies, philosophy, and Christian higher education. If the quincentennial of the Reformation has revealed anything, it is the inauguration of Asia as the locus of biblical and theological scholarship for the next five hundred years.

This volume argues essentially that for the Book of Jubilees, a Jewish apocalyptic writing of the mid-second century BCE, the consummation of the ages will effect the restoration of sacred space and sacred time, so that all things correspond to God's original will for the creation on earth as in heaven.