The Khamsis A Cradle Of True Gold

In 1881 five brothers, known as the Báqirof-Khamsi clan, whom Bahá’u’lláh designated as Sádát-i-Khams (The Five Siyyids, in Arabic) accepted the Bahá'í Faith in the northern part of Iran. For such an intrepid decision they were automatically disinherited from the family fortune although, interestingly, became affluent later by their own toil. This book describes this wealthy family and their struggles to survive in the midst of a fanatical establishment. It is the narrative of a kinfolk using their high social position, to defend, overtly and covertly, their newly espoused religion and the vulnerable community gathered around those teachings. Bigotry, persecution and harassment could not abate their inner spiritual forces but rather strengthened their resolution for getting their religion known, recognised and protected. Going through various tumultuous Iranian social scenarios, three main waves in such a courageous family are easily recognisable namely, Siyyid Naṣru’lláh Báqirof, Siyyid Ahmad Khamsi-Báqirof, and Mas’ud Khamsi, the latter whom ultimately brought the Bahá'í Faith to ten of thousands of indigenous people of South America. An exemplary trilogy taking the reader to Iran, Russia, the Holy Land, France, Germany, Austria, Hungary, Africa and even to awe-inspiring areas such as the Amazon rainforest and the Andes mountains, exemplifying that love for humanity also travels and it never tires in giving if inspired by higher principles.

This is the extraordinary story of a father and a son that arose in the 19th century to spread the Faith of Bahá’u’lláh throughout Iran with indomitable strength and resilience. Varqá the father, a physician and a talented poet, and his gifted adolescent son Rúḥu’lláh, both of penetrating spiritual insight, took the New Gospel with zeal and courage to a generation blind in the most dire fanaticism. Operating in the midst of a country sunk into corruption and bigotry, Varqá and Rúḥu’lláh were able to teach both the rich and the poor, the prince and the commoner, the scholar and the illiterate, the believer and the laic, in freedom or in prison. Their saga ended with their tragic martyrdom in the royal prison of Tehran in 1896 but has continued to live like a legend inspiring Bahá’ís around the world to serve. Varqá’s legacy of service and consecration was continued by Valíyu’lláh Varqá and Dr ‘Alí-Muḥammad Varqá, his son and grandson, respectively, all three of whom were designated as Hands of the Cause of God.

The religious and strategic importance of Western Palestine in the Islamic period is clearly reflected in the hundreds of Arabic inscriptions found, the texts of which cover a variety of topics including construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in this Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural contexts. In this way the Corpus offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land under Islam.

This Trilogy presents the lives of Shaykh Salmán, Nabíl-i-A'zam and Mullá Sádiq, three personages closely related to the early years of the Bahá'í Faith in Persia. Shaykh Salmán was Bahá'u'lláh's on-foot courier travelling annually between Persia and the Holy Land. Nabíl-i-A'zam was the chronicler who carefully documented events of the Heroic Age of the Bahá'í Faith and a talented poet. Mullá Sádiq stood out as the one who travelled broadly disseminating the new Faith with wisdom, dignity and grace. The first was illiterate, while the second was a self-made scholar who started out in life as a shepherd, whereas Mullá Sádiq came from an educated family of means. Empowered by faith, certitude, and love to Bahá'u'lláh, these three men became a new creation, the like of whom we rarely see in human existence. To their wonder, amazing capacities and invincible powers became theirs, which made it possible for them to endure the most formidable vicissitudes with an ever-increasing spirit of faith and certitude. After glimpsing the greatness of such a Message, nothing had the power to deter them in their path of service—not age, nor lack of means, nor family circumstances, nor the constant danger of being beaten and killed.

In the early modern world, the Safavid, Ottoman, and Mughal empires sprawled across a vast swath of the earth, stretching from the Himalayas to the Indian Ocean to the Mediterranean Sea. The diverse and overlapping literate communities that flourished in these three empires left a lasting legacy on the political, religious, and cultural landscape of the Near East and India. This volume is a comprehensive sourcebook of newly translated texts that shed light on the intertwined histories and cultures of these communities, presenting a wide range of source material spanning literature, philosophy, religion, politics, mysticism, and visual art in thematically organized chapters. Scholarly essays by leading researchers provide historical context for closer analyses of a lesser-known era and a framework for further research and debate. The volume aims to provide a new model for the study and teaching of the region’s early modern history that stands in contrast to the prevailing trend of examining this interconnected past in isolation.

Contributed articles presented at a seminar.

This book is a beautifully illustrated account of a journey to the Islamic world by two American travelers. The authors, Blanche McManus and Francis Miltoun, explored many of the great cities of the Ottoman Empire, including Istanbul, Baghdad, Cairo, and Jerusalem. They provide a vivid description of the landscapes, architecture, and people they encountered, as well as their thoughts on the cultural and political issues of their time. This is a fascinating and informative read for anyone interested in the Islamic world and its history. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.