The Kingdom Of Le N Castilla Under King Alfonso Vii 1126 1157

With the publication of The Kingdom of Leon-Castilla Under King Alfonso VII, 1126-1157, Bernard Reilly completes a detailed, three-part history of the largest of the Christian states of the Iberian peninsula from the mid-eleventh through the mid-twelfth century.

The reign of Alfonso VII occupied more than a quarter century during which the political landscape of medieval Spain was altered significantly. It was marked by the enhancement of royal administration, an increased papal intervention in the affairs of the peninsular church, and the development of the church's territorial structure. With the publication of The Kingdom of Leon-Castilla Under King Alfonso VII, 1126-1157, Bernard Reilly completes a detailed, three-part history of the largest of the Christian states of the Iberian peninsula from the mid-eleventh through the mid-twelfth century. Like his earlier books on the reigns of Queen Urraca and King Alfonso VI, this will no doubt be an essential resource for all students of European and Spanish history and to anyone investigating the antecedents of Castile's eventual preeminence in Iberian affairs.

Between the late twelfth century and the mid fourteenth, Castile saw a reordering of mental, spiritual, and physical space. Fresh ideas about sin and intercession coincided with new ways of representing the self and emerging perceptions of property as tangible. This radical shift in values or mentalités was most evident among certain social groups, including mercantile elites, affluent farmers, lower nobility, clerics, and literary figures--"middling sorts" whose outlooks and values were fast becoming normative. Drawing on such primary documents as wills, legal codes, land transactions, litigation records, chronicles, and literary works, Teofilo Ruiz documents the transformation in how medieval Castilians thought about property and family at a time when economic innovations and an emerging mercantile sensibility were eroding the traditional relation between the two. He also identifies changes in how Castilians conceived of and acted on salvation and in the ways they related to their local communities and an emerging nation-state. Ruiz interprets this reordering of mental and physical landscapes as part of what Le Goff has described as a transition "from heaven to earth," from spiritual and religious beliefs to the quasi-secular pursuits of merchants and scholars. Examining how specific groups of Castilians began to itemize the physical world, Ruiz sketches their new ideas about salvation, property, and themselves--and places this transformation within the broader history of cultural and social change in the West.

At the beginning of the eleventh century, Catalonia was a patchwork of counties, viscounties, and lordships that bordered Islamic al-Andalus to the south. Over the next two centuries, the region underwent a dramatic transformation. The counts of Barcelona secured title to the neighboring kingdom of Aragon through marriage and this newly constituted Crown of Aragon, after numerous failed attempts, finally conquered the Islamic states positioned along its southern frontier in the mid-twelfth century. Successful conquest, however, necessitated considerable organizational challenges that threatened to destabilize, politically and economically, this triumphant regime. The Aragonese monarchy's efforts to overcome these adversities, consolidate its authority, and capitalize on its military victories would impose lasting changes on its governmental framework and exert considerable influence over future expansionist projects. In Victory's Shadow, Thomas W. Barton offers a sweeping new account of the capture and long-term integration of Muslim-ruled territories by an ascendant Christian regime and a detailed analysis of the influence of this process on the governmental, economic, and broader societal development of both Catalonia and the greater Crown of Aragon. Based on over a decade of extensive archival research, Victory's Shadow deftly reconstructs and evaluates the decisions, outcomes, and costs involved in this experience of territorial integration and considers its implications for ongoing debates regarding the dynamics of expansionism across the diverse boundary zones of medieval Europe.

In Vox regis: Royal Communication in High Medieval Norway, David Brégaint examines how the Norwegian monarchy gradually managed to infiltrate Norwegian society through the development of a communicative system during the High Middle Ages, from c. 1150 to c. 1300.

Medieval civilization came of age in thunderous events like the Norman Conquest and the First Crusade. Power fell into the hands of men who imposed coercive new lordships in quest of nobility. Rethinking a familiar history, Thomas Bisson explores the circumstances that impelled knights, emperors, nobles, and churchmen to infuse lordship with social purpose. Bisson traces the origins of European government to a crisis of lordship and its resolution. King John of England was only the latest and most conspicuous in a gallery of bad lords who dominated the populace instead of ruling it. Yet, it was not so much the oppressed people as their tormentors who were in crisis. The Crisis of the Twelfth Century suggests what these violent people—and the outcries they provoked—contributed to the making of governments in kingdoms, principalities, and towns.

A Companion to Medieval Toledo. Reconsidering the Canons explores the limits of "Convivencia" through new and problematized readings and initiates the non-specialist into the historical, cultural, and religious complexity of the iconic city.

Beginning in 500 with the fusion of classical, Christian, and Germanic cultures and ending in 1300 with a Europe united by a desire for growth, knowledge, and change, this volume provides basic information on the significant cultural figures of the Middle Ages. It includes over 400 people whose contributions in literature, religion, philosophy, education, or politics influenced the development and culture of the Medieval world. While focusing on Western European figures, the book does not neglect those from Byzantium, Baghdad, and the Arab world who also contributed to the politics, religion, and culture of Western Europe. Europe underwent fundamental changes during the Middle Ages. It changed from a preliterate to a literate society. Cities became a vital part of the economy, culture, and social structure. The poor and serfs went to the cities. The devout joined monastic orders. Christianity spread throughout Europe, while a man was born in Mecca who would change the shape of the religious map. Islam spread throughout the Holy Land. Christian piety led to the Crusades. This book provides a convenient guide to those who helped shape these movements and counter-movements during this era that would pave the way for the Renaissance.