The Ku Klux Klan In The Southwest

A study of the career of the KKK and its appeal in Texas, Louisiana, Oklahoma, and Arkansas in the early twentieth century. This is a study of a disturbing phenomenon in American society—the Ku Klux Klan—and that eruption of nativism, racism, and moral authoritarianism during the 1920s in the four states of the Southwest—Texas, Louisiana, Oklahoma, and Arkansas—in which the Klan became especially powerful. The hooded order is viewed here as a move by frustrated Americans, through anonymous acts of terror and violence, and later through politics), to halt a changing social order and restore familiar orthodox traditions of morality. Entering the Southwest during the post-World War I period of discontent and disillusion, the Klan spread rapidly over the region and by 1922 its tens of thousands of members had made it a potent force in politics. Charles C. Alexander finds that the Klan in the Southwest, however, functioned more as vigilantes in meting extra-legal punishment to those it deemed moral offenders than as advocates of race and religious prejudice. But the vigilante hysteria vanished almost as suddenly as it had appeared; opposition to its terrorist excesses and its secret politics led to its decline after 1924, when the Klan failed abysmally in most of its political efforts. Especially significant here are the analysis of attitudes which led to this revival of the Klan and the close examination of its internal machinations. “The Ku Klux Klan is not a single phenomenon. It is three different organizations, which sprang up three different times, for three different reasons. Charles Alexander focuses this study—and it’s a good one—on the middle Klan, the so-called Invisible Empire extending from 1915 to 1944, flourishing in the mid-twenties with a membership estimated at 5 million, at one time or another dominating to some degree politically every city in the Southwest. . . . A forthright and definitive account, to be read along with David Chalmers’s recent Hooded Americanism . . . for the complete national picture.” —Kirkus Reviews

The Ku Klux Klan came to Canada thanks to some energetic American promoters who saw it as a vehicle for getting rich by selling memberships to white, mostly Protestant Canadians. In Ontario, Saskatchewan, Alberta and British Columbia, the Klan found fertile ground for its message of racism and discrimination targeting African Canadians, Jews and Catholics. While its organizers fought with each other to capture the funds received from enthusiastic members, the Klan was a venue for expressions of race hatred and a cover for targeted acts of harassment and violence against minorities. Historian Allan Bartley traces the role of the Klan in Canadian political life in the turbulent years of the 1920s and 1930s, after which its membership waned. But in the 1970s, as he relates, small extremist right- wing groups emerged in urban Canada, and sought to revive the Klan as a readily identifiable identity for hatred and racism. The Ku Klux Klan in Canada tells the little-known story of how Canadians adopted the image and ideology of the Klan to express the racism that has played so large a role in Canadian society for the past hundred years — right up to the present.

 The Ku Klux Klan’s persecution of Hispanics during the early 1920s was just as brutal as their terrorizing of the black community—a fact sparsely documented in historical texts. The KKK viewed Mexicans as subhuman foreigners supporting a Catholic conspiracy to subvert U.S. institutions and install the pope as leader of the nation, and mounted a campaign of intimidation and violence against them. Drawing on numerous Spanish-language newspapers and Klan publications of the day, the author describes the KKK’s extensive anti–Hispanic activity in the southwest.

In The Rise of the Ku Klux Klan, Rory McVeigh provides a revealing analysis of the broad social agenda of 1920s-era KKK, showing that although the organization continued to promote white supremacy, it also addressed a surprisingly wide range of social and economic issues, targeting immigrants and, particularly, Catholics, as well as African Americans, as dangers to American society.

In the 1920s, a revived Ku Klux Klan burst into prominence as a self-styled defender of American values, a magnet for white Protestant community formation, and a would-be force in state and national politics. But the hooded bubble burst at mid-decade, and the social movement that had attracted several million members and additional millions of sympathizers collapsed into insignificance. Since the 1990s, intensive community-based historical studies have reinterpreted the 1920s Klan. Rather than the violent, racist extremists of popular lore and current observation, 1920s Klansmen appear in these works as more mainstream figures. Sharing a restrictive American identity with most native-born white Protestants after World War I, hooded knights pursued fraternal fellowship, community activism, local reforms, and paid close attention to public education, law enforcement (especially Prohibition), and moral/sexual orthodoxy. No recent general history of the 1920s Klan movement reflects these new perspectives on the Klan. One Hundred Percent American incorporates them while also highlighting the racial and religious intolerance, violent outbursts, and political ambition that aroused widespread opposition to the Invisible Empire. Balanced and comprehensive, One Hundred Percent American explains the Klan's appeal, its limitations, and the reasons for its rapid decline in a society confronting the reality of cultural and religious pluralism.

For decades the most frightening example of bigotry and hatred in America, the Ku Klux Klan has usually been seen as a rural and small-town product–an expression of the decline of the countryside in the face of rising urban society. Kenneth Jackson's important book revises conventional wisdom about the Klan. He shows that its roots in the 1920s can also be found in burgeoning cities among people who were frightened, dislocated, and uprooted by rapid changes in urban life. Many joined the Klan for sincere patriotic motives, unaware of the ugly prejudice that lay beneath the civic rhetoric. Mr. Jackson not only dissects the Klan's activities and membership, he also traces its impact on the public life of the twenties. In many places—from Atlanta to Dallas, from Buffalo to Portland, Oregon—the Klan agitated politics, held immense power, and won elective office. The Ku Klux Klan in the City is a continuing and timely reminder of the tensions and antagonisms beneath the surface of our national life. "Comprehensively researched, methodically organized, lucidly written...a book to be respected."—Journal of American History.

Psychologist/historian Wyn Craig Wade traces the Ku Klux Klan from its beginnings after the Civil War to its present day activities, aligning with various neo-fascist and right-wing groups in the American West. THE FIERY CROSS provides an exhaustive analysis and long overdue perspective on this dark shadow of American society. Photos.

They came in the dead of night, marking the homes and businesses of their enemies with crude symbols and dire warnings. They plotted against those of other religious faiths and circulated secret lists of alleged traitors to the community and nation. They mailed anonymous threats to those who refused to be intimidated into silence, all the while claiming that they were the true champions of American justice and freedom. The above may seem an accurate description of the sinister activities that distinguished the Ku Klux Klan in the early twentieth century, but in Buffalo, New York, and, in fact, throughout much of the northeastern United States, such activities were as characteristic of the Klan's opponents as of the hooded order itself. While the revived Klan of the 1920s-- the largest and most influential manifestation of organized intolerance in American history--proceeded with relative impunity in many locales, it encountered a very different situation in Buffalo where powerful enemies opposed the organization at every turn. Shawn Lay here provides a riveting portrayal of how the Klan established itself in Buffalo. Most chillingly, he explains how otherwise ordinary, well-established citizens, caught up in a complex set of circumstances, were persuaded to join a notorious secret society that pandered to the darkest impulses in American society.