The Labors Of The Very Brave Knight Esplandi N

A transnational analysis with an emphasis on gender examines the work of women writers from both sides of the border writing in Spanish, English, or a mixture of the two languages whose work questions the accepted notions of border identities.

This copious collection of reminiscences, reports, letters, and documents allows readers to experience the vast and varied landscape of early California from the viewpoint of its inhabitants. What emerges is not the Spanish California depicted by casual visitors—a culture obsessed with finery, horses, and fandangos—but an ever-shifting world of aspiration and tragedy, pride and loss. Conflicts between missionaries and soldiers, Indians and settlers, friends and neighbors spill from these pages, bringing the ferment of daily life into sharp focus.

Based on close reading of original sources, Fallows (Spanish, U. of Georgia) offers a detailed reconstruction of the history and practice of jousting, detailing techniques and injuries, styles of fighting, and all the parts of the arms and armor used, with frequent citing of original descriptions. As is typical for this publisher, the volume is beautifully produced, printed on good stock and well-illustrated with color and b&w plates. Notable is the inclusion of three 15th- and 16th-century jousting manuals, presented in full in side-by-side English and Spanish translation. A glossary and bibliography are provided. The Boydell Press is an imprint of Boydell & Brewer. Annotation ©2011 Book News, Inc., Portland, OR (booknews.com).

The literature of medieval knighthood is shown to have influenced exploration narratives from Marco Polo to Captain John Smith. Explorers from Marco Polo to Captain John Smith viewed their travels and discoveries in the light of attitudes they absorbed from the literature of medieval knighthood. Their own accounts, and contemporary narratives [reinforced by the interest of early printers], reveal this interplay, but historians of exploration on the one hand, and of chivalry on the other, have largely ignored this cultural connection. Jennifer Goodman convincingly develops the ideaof the chivalric romance as an imaginative literature of travel; she traces the publication of medieval chivalric texts alongside exploration narratives throughout the later middle ages and renaissance, and reveals parallel themesand preoccupations. She illustrates this with the histories of a sequence of explorers and their links with chivalry, from Marco Polo to Captain John Smith, and including Gadifer de la Salle and his expedition to the Canary Islands, Prince Henry the Navigator, Cortés, Hakluyt, and Sir Walter Raleigh. JENNIFER GOODMAN teaches at Texas A & M University.

The fascinating narrative of the remarkable life of Junípero Serra, the intrepid priest who led Spain and the Catholic Church into California in the 1700s and became a key figure in the making of the American West. The fascinating narrative of the remarkable life of Junípero Serra, the intrepid priest who led Spain and the Catholic Church into California in the 1700s and became a key figure in the making of the American West In the year 1749, at the age of thirty-six, Junípero Serra left his position as a highly regarded priest in Spain for the turbulent and dangerous New World, knowing he would never return. The Spanish Crown and the Catholic Church both sought expansion in Mexico—the former in search of gold, the latter seeking souls—as well as entry into the mysterious land to the north called “California.” Serra’s mission: to spread Christianity in this unknown world by building churches wherever possible and by converting the native peoples to the Word of God. It was an undertaking that seemed impossible, given the vast distances, the challenges of the unforgiving landscape, and the danger posed by resistant native tribes. Such a journey would require bottomless physical stamina, indomitable psychic strength, and, above all, the deepest faith. Serra, a diminutive man with a stout heart, possessed all of these attributes, as well as an innate humility that allowed him to see the humanity in native people whom the West viewed as savages. By his death at age seventy-one, Serra had traveled more than 14,000 miles on land and sea through the New World—much of that distance on a chronically infected and painful foot—baptized and confirmed 6,000 Indians, and founded nine of California’s twenty-one missions, with his followers establishing the rest. The names of these missions ring through the history of California— San Diego, San Jose, San Juan Capistrano, Santa Clara, and San Francisco—and served as the epicenters of the arrival of Western civilization, where millions more would follow, creating the California we know today. An impoverished son, an inspired priest, and a potent political force, Serra was a complex man who stood at the historic crossroads between Native Americans, the often brutal Spanish soldiers, and the dictates of the Catholic Church, which still practiced punishment by flogging. In this uncertain, violent atmosphere, Serra sought to protect the indigenous peoples from abuse and to bring them the rituals and spiritual comfort of the Church even as the microbes carried by Europeans threatened their existence. Beginning with Serra’s boyhood on the isolated island of Mallorca, venturing into the final days of the Spanish Inquisition, revealing the thriving grandeur of Mexico City, and finally journeying up the untouched California coast, Gregory Orfalea’s magisterial biography is a rich epic that cuts new ground in our understanding of the origins of the United States. Combining biography, European history, knowledge of Catholic doctrine, and anthropology, Journey to the Sun brings original research and perspective to America’s creation story. Orfalea’s poetic and incisive recounting of Serra’s life shows how one man changed the future of California and in so doing affected the future of our nation.

Elizabeth Spiller studies how early modern attitudes towards race were connected to assumptions about the relationship between the act of reading and the nature of physical identity. As reading was understood to happen in and to the body, what you read could change who you were. In a culture in which learning about the world and its human boundaries came increasingly through reading, one place where histories of race and histories of books intersect is in the minds and bodies of readers. Bringing together ethnic studies, book history and historical phenomenology, this book provides a detailed case study of printed romances and works by Montalvo, Heliodorus, Amyot, Ariosto, Tasso, Cervantes, Munday, Burton, Sidney and Wroth. Reading and the History of Race traces ways in which print culture and the reading practices it encouraged, contributed to shifting understandings of racial and ethnic identity.

Early modern literature played a key role in the formation of the legal justification for imperialism. As the English colonial enterprise developed, the existing legal tradition of common law no longer solved the moral dilemmas of the new world order, in which England had become, instead of a victim of Catholic enemies, an aggressive force with its own overseas territories. Writers of romance fiction employed narrative strategies in order to resolve this difficulty and, in the process, provided a legal basis for English imperialism. Brian Lockey analyses works by such authors as Shakespeare, Spenser and Sidney in the light of these legal discourses, and uncovers new contexts for the genre of romance. Scholars of early modern literature, as well as those interested in the history of law as the British Empire emerged, will learn much from this insightful and ambitious study.