The Language Of Atoms

Whether all human languages are fundamentally the same or different has been a subject of debate for ages. This problem has deep philosophical implications: If languages are all the same, it implies a fundamental commonality-and thus the mutual intelligibility-of human thought. We are now on the verge of answering this question. Using a twenty-year-old theory proposed by the world's greatest living linguist, Noam Chomsky, researchers have found that the similarities among languages are more profound than the differences. Languages whose grammars seem completely incompatible may in fact be structurally almost identical, except for a difference in one simple rule. The discovery of these rules and how they may vary promises to yield a linguistic equivalent of the Periodic Table of the Elements: a single framework by which we can understand the fundamental structure of all human language. This is a landmark breakthrough, both within linguistics, which will thereby become a full-fledged science for the first time, and in our understanding of the human mind.

Shearin argues that ancient Epicurean writing on language offers a theory of performative language. Such a theory describes how languages acts, providing psychic therapy or creating new verbal meanings, rather than passively describing the nature of the universe. This observation allows us new insight into how Lucretius, our primary surviving Epicurean author, uses language in his great poem, 'De rerum natura' ('On the Nature of Things').

While scholarship on Lucretius has looked to connect De rerum natura to its larger cultural and historical context, it has never turned to speech act theory in this quest. This omission is striking at least in so far as speech act theory was developed precisely as a way of locating language (including texts) within a theory of action. At its root speech act theory is about how language is part of history and acts within it, and it thus holds promise for addressing this long-standing scholarly concern. Further, as this book asserts, speech act theory is not some modern development that one may apply to De rerum natura but rather a theory native, at least in some respects, to Epicurus' school. The argument contends that a central problem in Epicurean semantics may be resolved if we allow that Epicurus (or his school) developed an understanding of performative language. It reads the fragmentary remains of Epicurus' writing on language against central texts of speech act theory such as J. L. Austin's How to Do Things with Words and Émile Benveniste's definition of the performative as a form of speaking in which the act of speech creates its own referent. The book moves on to consider the larger place of performativity within De rerum natura, and the poem's insight on the acts of promising and naming. Bridging critical theory and ancient philosophy, The Language of Atoms will engage scholars in a host of humanities disciplines, including Classics, Philosophy, and Comparative Literature.

Shearin argues that ancient Epicurean writing on language offers a theory of performative language. Such a theory describes how languages acts, providing psychic therapy or creating new verbal meanings, rather than passively describing the nature of the universe. This observation allows us new insight into how Lucretius, our primary surviving Epicurean author, uses language in his great poem, 'De rerum natura' ('On the Nature of Things').

Atoms in Molecules (AIM) is a powerful and novel theory for understanding chemistry, acting as a bridge between fundamental chemical concepts - such as the atom, the bond and molecular structure - and quantum mechanics. It is used increasingly in both theoretical and crystallographic research internationally, including its use in interpreting experimental charge densities. This book provides a balanced, consistent and didactic account of this exciting theory, explaining its potential impact and making it accessible to a wide audience.

"The aim of this study is to track De Rerum Natura along two paths of satire. One is the broad boulevard of satiric literature from the beginnings of Greek poetry to the plays, essays, and broadcast media of the modern world. The other is the narrower lane of Roman verse satire, satura, whose canon begins in the Middle Republic with Ennius and Lucilius and closes with Juvenal, an author of the Flavian era. The first main portion of this book (chapters 2-3) focuses on Lucretius and Roman satura, while the following chapters broaden the scope to satiric elements of Lucretius more generally, but still with plenty of reference to the poets of Roman satura as satirists par excellence. By examining how Lucretius' poem employs the tools, techniques, and tactics of satire-by evaluating how and where in De Rerum Natura the speaker functions as a satirist-we gain, I argue, a fuller, richer understanding of how the poem works and how its poetry interacts with its purported philosophical program. Attention to the role of De Rerum Natura in the more specific tradition of Roman verse satire demonstrates that Lucretius' poem stands as a detour on the genre's highway, a swerve in the trajectory of satura. The numerous satiric passages and frequently satiric narrator of De Rerum Natura draw on earlier Roman satire, and in turn the poem influences the later satiric verse of Horace, Persius, and Juvenal. While De Rerum Natura is not in and of itself a member of the Roman genre of satire, it is an important player in the genre's development"--

Galileo, Copernicus, Newton, Niels Bohr, Einstein. Their insights shook our perception of who we are and where we stand in the world, and in their wake have left an uneasy coexistence: science vs. religion, faith vs. empirical inquiry. Which is the keeper of truth? Which is the true path to understanding reality? After forty years of study with some of the greatest scientific minds, as well as a lifetime of meditative, spiritual, and philosophic study, the Dalai Lama presents a brilliant analysis of why all avenues of inquiry—scientific as well as spiritual—must be pursued in order to arrive at a complete picture of the truth. Through an examination of Darwinism and karma, quantum mechanics and philosophical insight into the nature of reality, neurobiology and the study of consciousness, the Dalai Lama draws significant parallels between contemplative and scientific examinations of reality. This breathtakingly personal examination is a tribute to the Dalai Lama’s teachers—both of science and spirituality. The legacy of this book is a vision of the world in which our different approaches to understanding ourselves, our universe, and one another can be brought together in the service of humanity.