The Languages Of Archaeology

This volume provides the first critical examination of the relationship between archaeology and language, analysing the rhetorical practices through which archaeologists create representations of the past.

In this book Colin Renfrew directs remarkable new light on the links between archaeology and language, looking specifically at the puzzling similarities that are apparent across the Indo-European family of ancient languages, from Anatolia and Ancient Persia, across Europe and the Indian subcontinent, to regions as remote as Sinkiang in China. Professor Renfrew initiates an original synthesis between modern historical linguistics and the new archaeology of cultural process, boldly proclaiming that it is time to reconsider questions of language origins and what they imply about ethnic affiliation--issues seriously discredited by the racial theorists of the 1920s and 1930s and, as a result, largely neglected since. Challenging many familiar beliefs, he comes to a new and persuasive conclusion: that primitive forms of the Indo-European language were spoken across Europe some thousands of years earlier than has previously been assumed.

Using language to date the origin and spread of food production, Archaeology and Language II represents groundbreaking work in synthesizing two disciplines that are now seen as interlinked: linguistics and archaeology. This volume is the second part of a three-part survey of innovative results emerging from their combination. Archaeology and historical linguistics have largely pursued separate tracks until recently, although their goals can be very similar. While there is a new awareness that these disciplines can be used to complement one another, both rigorous methodological awareness and detailed case-studies are still lacking in the literature. This three-part survey is the first study to address this. Archaeology and Language II examines in some detail how archaeological data can be interpreted through linguistic hypotheses. This collection demonstrates the possibility that, where archaeological sequences are reasonably well-known, they might be tied into evidence of language diversification and thus produce absolute chronologies. Where there is evidence for migrations and expansions these can be explored through both disciplines to produce a richer interpretation of prehistory. An important part of this is the origin and spread of food production which can be modelled through the spread of both plants and words for them. Archaeology and Language II will be of interest to researchers in linguistics, archaeologists and anthropologists.

Scholarly work that attempts to match linguistic and archaeological evidence in precolonial Africa

Edo Nyland shares with us his research on the evolution of European and other languages and his conclusions offer fresh perspectives to challenge traditional views entertained by the linguistic establishment. Nyland’s research was inspired by a CBC presentation by historian Edward Furlong who suggested that Odysseus may not at all have been travelling in the Mediterranean but rather in Scotland and Ireland where the climate and topography fit far better the descriptions in the Odyssey. Nyland set off on an odyssey of his own, visiting the proposed locations and while he found much to support Furlong’s thesis he felt more evidence was needed to confirm it. He began by examining place names mentioned in the Odyssey and he began to wonder if they might be telling a story. But from what language were they derived? Greek, Latin and Gaelic dictionaries were no help. He discovered a clue in the work of geneticist Luigi Cavalli-Sforza who had suggested that there might have been early migrations of the peoples living along the Atlantic coast, from Morocco to Scotland and Ireland, even Arctic Norway. Of these only the Basques still spoke their original Neolithic language, and in choosing a Basque dictionary to translate coastal place names Nyland found that they did indeed yield remarkably fitting descriptions. In visiting Bronze Age ruins Nyland came on the Ogam inscriptions carved into standing stones of Ireland. These had not been deciphered but Nyland began to suspect they might encode elements of the Basque language. Cracking the code became his mission and in this volume he describes how he did it. After applying his method successfully to such languages as Spanish or German, Sanskrit or Sumerian, Nyland concludes that Basque is the core language from which so many more were derived.

This volume provides the first critical examination of the relationship between archaeology and language, analysing the rhetorical practices through which archaeologists create representations of the past.

Archaeology and Language III interprets results from archaeological data in terms of language distribution and change, providing the tools for a radical rewriting of the conventional discourse of prehistory. Individual chapters present case studies of artefacts and fragmentary textual materials, concerned with the reconstruction of houses, maritime technology, pottery and grave goods.

Madness, sexuality, power, knowledge—are these facts of life or simply parts of speech? In a series of works of astonishing brilliance, historian Michel Foucault excavated the hidden assumptions that govern the way we live and the way we think. The Archaeology of Knowledge begins at the level of "things aid" and moves quickly to illuminate the connections between knowledge, language, and action in a style at once profound and personal. A summing up of Foucault's own methadological assumptions, this book is also a first step toward a genealogy of the way we live now. Challenging, at times infuriating, it is an absolutey indispensable guide to one of the most innovative thinkers of our time.