The Largeness Of God S Grace Seen In Predestination

This work is a serious study on the doctrine of predestination as it refers to man’s salvation or reprobation by God’s eternal decree. Perkins teaches from the Bible that the doctrine of predestination and God’s grace is to be founded on the written Word of God, and not on the judgments of men. He also emphatically shows, by a multitude of examples, that this doctrine also agrees with the grounds of common logic and reason as it should. His purpose is to help, almost exhaustively, those who are “stuck on the difficulties of the doctrine of predestination.” This is a classic puritan work, glorifying the sovereign Creator of heaven and earth, and worthy of deep consideration by every professing Christian. This is not a scan or a facsimile, but a newly typeset work updated and made easily readable, with an active table of contents.

William Perkins (1558-1602) was a Calvinist minister and theologian who was one of the foremost leaders of the Puritan movement in the Church of England. His "Works" were originally published in three large volumes spanning thousands of pages. However, he wrote a number of individual treatises that are exceedingly biblically, spiritual and helpful for Christians today. The works of William Perkins have not been published until now in these individual treatises.This work is a serious study on the doctrine of predestination as it refers to man's salvation or reprobation by God's eternal decree. Perkins teaches from the Bible that the doctrine of predestination and God's grace is to be founded on the written Word of God, and not on the judgments of men. He also emphatically shows, by a multitude of examples, that this doctrine also agrees with the grounds of common logic and reason as it should. His purpose is to help, almost exhaustively, those who are "stuck on the difficulties of the doctrine of predestination." This is a classic puritan work, glorifying the sovereign Creator of heaven and earth, and worthy of deep consideration by every professing Christian.This work is not a scan or facsimile and has been updated to be made easy to read.

Have you wondered what God's intentions are or if He has intentions for you? Answers to these questions and more are found in Unearthing Your Heavenly Election, which reveals the logical love in God's choosing of you to be in heaven with Him eternally. Unearthing Your Heavenly Election is a compilation of verses from the Old and New Testaments progressively arranged to uncover the sensible reasoning behind predestination. As an added bonus, you will learn the parallel doctrine in the Bible that will relieve, comfort, and empower your Christian walk. That is the doctrine of eternal security. You will find answers to questions like: How can you claim Jesus chose me when I am the one who chose Jesus? Can people lose their salvation? Why would some people not be chosen? Study in depth Jesus' separation of the goats from His sheep, and come to understand His parables of the talents, wheat, and tares. Take advantage of the included glossary for simple definitions of commonly used Christian words viewed in the light of election. Start enjoying your Christian walk as you shed vague ideas concerning salvation, and instead, embrace the clarity and intensity of it. Release your grip on guilt, and let it fall away as you discover more love than you have ever known. Lose the confusion you have had about God's saving grace, and find the answers to questions you have been afraid to ask. Come to a place of peace and relaxation with yourself and with God.

"In whom we also have been chosen to an inheritance, being predestinated according to the purpose of the One working all things according to the counsel of His will" (Ephesians 1:11) Zanchius (1516-1590) created his age-enduring classic in response to the challenges of those who persisted in charging God with being the Author of sin because He says in the Scriptures that He predestinated all things that come to pass. His answer is irrefutable. The first forty-two pages describes God as He is revealed in His holy Word. He is all-wise and all-powerful. He is perfect and unchangeable. He, being by Himself alone in eternity, determined to create a universe, and to people that universe with being of His own choice. He saw in His mind the entire course of events, and the persons who would act out these events, and having all things completely settled in His mind beforehand, He decreed all things that were to occur. The distinctions thus having been established in His own mind, He at one time, in one act of His will, predestinated all things "according to the counsel of His will." The author then takes up the subject of predestination. The word means to 'deliberate beforehand with ones' self how one shall act; and in consequence of such deliberation to constitute, fore-ordain, and predetermine where and when, how and by whom anything shall be done, and to what end it shall be done. Who else but God is able to both conceive and order all the happenings in time and eternity? This book is not only closely reasoned, but it is backed and proven by Scripture throughout. It is made abundantly clear that men may not absolve themselves of evil because of God=s eternal predestination of allthings. God leaves all men with a freedom to will, but in their total depravity all choose to will only what is evil in the eyes of God. For, "God is not tempted by evils, and He tempts no one. But each one is tempted by his own lusts, having been drawn out and havin

The concept of predestination has been an essential topic in theology and philosophy since at least the time of St. Augustine, and is notoriously among the most contentious of religious doctrines. Many people of faith have found the belief that God destines them for eternal joy a source of great comfort, but many others have found it deeply troubling. Above all, those who reject predestination have been motivated by concerns about the doctrine's implications for human free will and divine responsibility for evil. Couenhoven addresses these issues by taking up two important questions: “What does predestination actually imply?”, and “How have great theologians defended their doctrines of predestination?” He answers these queries by analyzing why Augustine, Anselm, Aquinas, Luther, Calvin, and Barth found the doctrine attractive, and explaining the different ways in which they combined belief in predestination, freedom, and God's goodness. The book concludes with a constructive chapter in which Couenhoven defends predestination as a doctrine of hope.