The Last Best West

"This collection of unusually powerful stories opens up a refreshing new chapter in Canadian history. Since there are so few written records of the lives of frontier women, Dr. Silverman collected 'memories'; the result has the hypnotic appeal of all genuine storytelling. It extends our understanding of Canadian heritage by weaving 'a collective autobiography' of the women who were the earliest settlers in Alberta, the site of the final North American land rush. The true story of how these women created a society from a harsh frontier is heartwarming and inspiring."--Publisher.

It was the 1880's, a time of great excitement in the world: Canada had opened the west. The Last Best West transports us to the private world of the aristocrat Lady Adela Cochrane, daughter of the 2nd Earl of Stradbroke and her husband, Thomas Cochrane. She couldn’t be more different than Alice Bradley, British immigrant from the working class, and her husband eastern Canadian Billie Bradley, who were seeking relief from the economic downturn of their day. The Last Best West brings themes of upstairs, downstairs British life to western Canada. Lady Adela and Thomas were completely unprepared to build the town of Mitford and create businesses from the opportunities awaiting them. Alice and Billie suffered the extreme capriciousness of the harsh life offered to them as pioneers. Connect with the resiliency, courage and excitement lived by these two couples as they find out what life is like in The Last Best West.

Reproduction is the most emotionally complicated human activity. It transforms lives but it also creates fears and anxieties about women whose childbearing doesn’t conform to the norm. Baby Trouble in the Last Best West explores the ways that women’s childbearing became understood as a social problem in early twentieth-century Alberta. Kaler utilizes censuses, newspaper reports, social work case files, and personal letters to illuminate the ordeals that women, men, and babies were subjected to as Albertans debated childbearing. Through the lens of reproduction, Kaler offers a vivid and engaging analysis of how colonialism, racism, nationalism, medicalization, and evolving gender politics contributed to Alberta’s imaginative economy of reproduction. Kaler investigates five different episodes of "baby trouble": the emergence of obstetrics as a political issue, the drive for eugenic sterilization, unmarried childbearing and "rescue homes" for unmarried mothers, state-sponsored allowances for single mothers, and high infant mortality. Baby Trouble in the Last Best West will transport the reader to the turmoil of Alberta’s early years while examining the complexity of settler society-building and gender struggles.

Southwest Montana is beautiful country, evoking mythologies of freedom and escape long associated with the West. Partly because of its burgeoning presence in popular culture, film, and literature, including William Kittredge's anthology The Last Best Place, the scarcely populated region has witnessed an influx of wealthy, white migrants over the last few decades. But another, largely invisible and unstudied type of migration is also present. Though Mexican migrants have worked on Montana's ranches and farms since the 1920s, increasing numbers of migrant families—both documented and undocumented—are moving to the area to support its growing construction and service sectors. The Last Best Place? asks us to consider the multiple racial and class-related barriers that Mexican migrants must negotiate in the unique context of Montana's rural gentrification. These daily life struggles and inter-group power dynamics are deftly examined through extensive interviews and ethnography, as are the ways gender structures inequalities within migrant families and communities. But Leah Schmalzbauer's research extends even farther to highlight the power of place and demonstrate how Montana's geography and rurality intersect with race, class, gender, family, illegality, and transnationalism to affect migrants' well-being and aspirations. Though the New West is just one among many new destinations, it forces us to recognize that the geographic subjectivities and intricacies of these destinations must be taken into account to understand the full complexity of migrant life.

The first book to examine the role of Canada’s newspapers in perpetuating the myth of Native inferiority. Seeing Red is a groundbreaking study of how Canadian English-language newspapers have portrayed Aboriginal peoples from 1869 to the present day. It assesses a wide range of publications on topics that include the sale of Rupert’s Land, the signing of Treaty 3, the North-West Rebellion and Louis Riel, the death of Pauline Johnson, the outing of Grey Owl, the discussions surrounding Bill C-31, the “Bended Elbow” standoff at Kenora, Ontario, and the Oka Crisis. The authors uncover overwhelming evidence that the colonial imaginary not only thrives, but dominates depictions of Aboriginal peoples in mainstream newspapers. The colonial constructs ingrained in the news media perpetuate an imagined Native inferiority that contributes significantly to the marginalization of Indigenous people in Canada. That such imagery persists to this day suggests strongly that our country lives in denial, failing to live up to its cultural mosaic boosterism.

Millions of immigrants were attracted to the Canadian West by promotional literature from the government in the late 19th century to the First World War bringing with them visions of opportunity to create a Utopian society or a chance to take control of their own destinies.

There is a missing chapter in the narrative of Canada’s Indigenous peoples—the story of the Métis Nation, a new Indigenous people descended from both First Nations and Europeans Their story begins in the last decade of the eighteenth century in the Canadian North-West. Within twenty years the Métis proclaimed themselves a nation and won their first battle. Within forty years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts. The Métis Nation didn’t just drift slowly into the Canadian consciousness in the early 1800s; it burst onto the scene fully formed. The Métis were flamboyant, defiant, loud and definitely not noble savages. They were nomads with a very different way of being in the world—always on the move, very much in the moment, passionate and fierce. They were romantics and visionaries with big dreams. They battled continuously—for recognition, for their lands and for their rights and freedoms. In 1870 and 1885, led by the iconic Louis Riel, they fought back when Canada took their lands. These acts of resistance became defining moments in Canadian history, with implications that reverberate to this day: Western alienation, Indigenous rights and the French/English divide. After being defeated at the Battle of Batoche in 1885, the Métis lived in hiding for twenty years. But early in the twentieth century, they determined to hide no more and began a long, successful fight back into the Canadian consciousness. The Métis people are now recognized in Canada as a distinct Indigenous nation. Written by the great-grandniece of Louis Riel, this popular and engaging history of “forgotten people” tells the story up to the present era of national reconciliation with Indigenous peoples. 2019 marks the 175th anniversary of Louis Riel’s birthday (October 22, 1844)