The Legend Of Sigurd And Gudr N

The world first publication of a previously unknown work by J.R.R. Tolkien, which tells the epic story of the Norse hero, Sigurd, the dragon-slayer, the revenge of his wife, Gudrún, and the Fall of the Nibelungs.

Many years ago, J.R.R. Tolkien composed his own version of the great legend of Northern antiquity, recounted here in The Legend of Sigurd and Gudrún. In the Lay of the Völsungs is told the ancestry of the great hero Sigurd, the slayer of Fáfnir, most celebrated of dragons; of his awakening of the Valkyrie Brynhild, who slept surrounded by a wall of fire, and of their betrothal; and of his coming to the court of the great princes who were named the Niflungs (or Nibelungs), with whom he entered into blood-brotherhood. In scenes of dramatic intensity, of confusion of identity, thwarted passion, jealousy, and bitter strife, the tragedy of Sigurd and Brynhild, of Gunnar the Niflung and Gudrún his sister, mounts to its end in the murder of Sigurd, the suicide of Brynhild, and the despair of Gudrún. The Lay of Gudrún recounts her fate after the death of Sigurd, her marriage against her will to the mighty Atli, ruler of the Huns (the Attila of history), his murder of her brothers, and her hideous revenge.

A collection of three medieval English poems, translated by Tolkien for the modern-day reader and containing romance, tragedy, love, sex and honour.

Compiled by an unknown scribe in Iceland around 1270, and based on sources dating back centuries earlier, these mythological and heroic poems tell of gods and mortals from an ancient era: the giant-slaying Thor, the doomed Völsung family, the Hel-ride of Brynhild and the cruelty of Atli the Hun. Eclectic, incomplete and fragmented, these verses nevertheless retain their stark beauty and their power to enthrall, opening a window on to the thoughts, beliefs and hopes of the Vikings and their world.

Excerpt The story of Sigurd is important to English people not only for its wondrous beauty, but also on account of its great age, and of what it tells us about our own Viking ancestors, who first knew the story. The tale was known all over the north of Europe, in Denmark, in Germany, in Norway and Sweden, and in Iceland, hundreds of years before it was written down. Sometimes different names were given to the characters, sometimes the events of the story were slightly altered, but in the main points it was one and the same tale. If we look at a map of Europe showing the nations as they were rather more than a thousand years ago, we see the names of Saxons, Goths, Danes, and Frisians marked on the lands around the Baltic Sea. Those who bore these names were the makers of the tale of Sigurd. The name of the Saxons is, of course, the best known to us, and next in importance come the people we call Danes, or Northmen, or Vikings, who attacked the coasts of the Saxon kingdoms in England. The Saxons came from part of the land that is now known as Germany, and the Vikings from Denmark and from Scandinavia. A third important tribe was that of the Goths, who dwelt first in South Sweden, and then in Germany. All these people resembled one another in their way of life, in their religion, and in their ideas of what deeds were good and what were evil. Their lands were barren-too mountainous or too cold to bring forth fruitful crops, and their homes were not such as would tempt men never to leave them. So, though they built their little groups of wooden houses in the valleys of their lands, and made fields and pastures about them, these were often left to the care of the women and the feeble men, while the strong men made raids over the sea to other countries, where they engaged in the fighting which they loved, and whence they brought back plunder to their homes. North, South, East, and West they went, till few parts of Europe had not learnt to know and fear them. Their ships were long and narrow, driven often by oars as well as sails, and outside them, along the bulwarks, the crew hung their round shields made of yellow wood from the lime-tree. The men wore byrnies or breast-plates, and helmets, and they were armed with swords, long spears, or heavy battle-axes. They were enemies none could afford to despise, for they had great stature and strength of body, joined to such fierceness and delight in war that they held a man disgraced if he died peacefully at home. Moreover, they knew nothing of mercy to the conquered. Courage, not only to fight, but also to bear suffering without impatience or complaint, and the virtue of faithfulness were the qualities they most honoured. To be wanting in courage was disgraceful in their eyes, but it was equally disgraceful to refuse to help kinsfolk, to lie, to deceive, or to desert a chief. If they put their enemies to death with fearful tortures, they did not treat them more severely than the traitors they discovered among themselves, and if they had no pity for those they conquered, yet they knew well how to admire great leaders, and how to serve them faithfully. But we can best realise their ideas on these matters by considering their religion and their stories. They worshipped one chief god, Odin, and other gods and goddesses who were his children. Odin was often called All-father because he was the helper and friend of human beings, and appeared on earth in the form of an old man, "one-eyed and seeming ancient," with cloud-blue hood and grey cloak. He had courage, strength, and wondrous wisdom, for he knew all events that happened in the world, and he understood the speech of birds, and all kinds of charms and magic arts. Men served him by brave fighting in a good cause, and when they perished in battle he received their souls in his dwelling of Valhalla in the city of Asgard, where they spent each day in warfare, and where at evening the dead were revived, the wounded healed, an...

First ever critical study of Tolkien’s little-known essay, which reveals how language invention shaped the creation of Middle-earth and beyond, to George R R Martin’s Game of Thrones.

Tolkien’s famous translations and lectures on the story of two fifth-century heroes in northern Europe.