The Life And Adventures Of Eli Wiggill

The autobiography of Eli Wiggill offers a captivating narrative of one family’s journey from Gloucester, England, to South Africa, and eventually to Salt Lake City during the mid-nineteenth century. Eli and Susannah Wiggill’s conversion to The Church of Jesus Christ of Latter-day Saints in South Africa serves as a focal point in their remarkable story. Eli’s retelling vividly portrays their steadfast faith, missionary efforts, and the challenges they faced as pioneers in establishing communities of South African Saints. From their immigration to South Africa to their eventual migration to Zion, the Wiggills' experiences offer valuable insights into the early history of the Church and the global gathering of its members. With meticulous attention to detail, The Life and Adventures of Eli Wiggill: South African 1820 Settler, Wesleyan Missionary, and Latter-day Saint presents Wiggill’s original manuscript, enriched with extensive footnotes providing context and clarity. This publication aims to rectify previous shortcomings by preserving the integrity of Wiggill’s narrative while enhancing accessibility for contemporary readers. It not only chronicles a remarkable transnational journey but also sheds light on themes of faith, perseverance, and the pioneering spirit, making it a compelling read for historians, scholars, and anyone interested in the early history of The Church of Jesus Christ of Latter-day Saints and the global migration of its members.

Rev. ed. of: Images of the prophet Joseph Smith / Davis Bitton. 1996.

Many Mormon dreams flourished in Missouri. So did many Mormon nightmares. The Missouri period--especially from the summer of 1838 when Joseph took over vigorous, personal direction of this new Zion until the spring of 1839 when he escaped after five months of imprisonment--represents a moment of intense crisis in Mormon history. Representing the greatest extremes of devotion and violence, commitment and intolerance, physical suffering and terror--mobbings, battles, massacres, and political “knockdowns”--it shadowed the Mormon psyche for a century. Leland Gentry was the first to step beyond this disturbing period as a one-sided symbol of religious persecution and move toward understanding it with careful documentation and evenhanded analysis. In Fire and Sword, Todd Compton collaborates with Gentry to update this foundational work with four decades of new scholarship, more insightful critical theory, and the wealth of resources that have become electronically available in the last few years. Compton gives full credit to Leland Gentry's extraordinary achievement, particularly in documenting the existence of Danites and in attempting to tell the Missourians’ side of the story; but he also goes far beyond it, gracefully drawing into the dialogue signal interpretations written since Gentry and introducing the raw urgency of personal writings, eyewitness journalists, and bemused politicians seesawing between human compassion and partisan harshness. In the lush Missouri landscape of the Mormon imagination where Adam and Eve had walked out of the garden and where Adam would return to preside over his posterity, the towering religious creativity of Joseph Smith and clash of religious stereotypes created a swift and traumatic frontier drama that changed the Church.

While no one thing can entirely explain the rise of The Church of Jesus Christ of Latter-day Saints, the historical influence of Freemasonry on this religious tradition cannot be refuted. Those who study Mormonism have been aware of the impact that Freemasonry had on the founding prophet Joseph Smith during the Nauvoo period, but his involvement in Freemasonry was arguably earlier and broader than many modern historians have admitted. The fact that the most obvious vestiges of Freemasonry are evident only in the more esoteric aspects of the Mormon faith has made it difficult to recognize, let alone fully grasp, the relevant issues. Even those with both Mormon and Masonic experience may not be versed in the nineteenth-century versions of Masonry's rituals, legends, and practices. Without this specialized background, it is easy to miss the Masonic significance of numerous early Mormon ordinances, scripture, and doctrines. Method Infinite: Freemasonry and the Mormon Restoration offers a fresh perspective on the Masonic thread present in Mormonism from its earliest days. Smith's firsthand knowledge of and experience with both Masonry and anti-Masonic currents contributed to the theology, structure, culture, tradition, history, literature, and ritual of the religion he founded.

Founder of the largest indigenous Christian church in American history, Joseph Smith published the 584-page Book of Mormon when he was twenty-three and went on to organize a church, found cities, and attract thousands of followers before his violent death at age thirty-eight. Richard Bushman, an esteemed cultural historian and a practicing Mormon, moves beyond the popular stereotype of Smith as a colorful fraud to explore his personality, his relationships with others, and how he received revelations. An arresting narrative of the birth of the Mormon Church, Joseph Smith: Rough Stone Rolling also brilliantly evaluates the prophet’s bold contributions to Christian theology and his cultural place in the modern world.

Best Book Award — Mormon History Association Best Book Award — John Whitmer Historical Association More of Mormonism’s canonized revelations originated in or near Kirtland than any other place. Yet many of the events connected with those revelations and their 1830s historical context have faded over time.Barely twenty-five years after the first of these Ohio revelations, Brigham Young lamented in 1856: “These revelations, after a lapse of years, become mystified [sic] to those who were not personally acquainted with the circumstances at the time they were given.” He gloomily predicted that eventually the revelations “may be as mysterious to our children . . . as the revelations contained in the Old and New Testaments are to this generation.” Now, more than 150 years later, the distance between what Brigham Young and his Kirtland contemporaries considered common knowledge and our understanding of the same material today has widened into a sometimes daunting gap. Mark Staker narrows the chasm in Hearken, O Ye People by reconstructing the cultural experiences by which Kirtland’s Latter-day Saints made sense of the revelations Joseph Smith pronounced. This volume rebuilds that exciting decade using clues from numerous archives, privately held records, museum collections, and even the soil where early members planted corn and homes. From this vast array of sources he shapes a detailed narrative of weather, religious backgrounds, dialect differences, race relations, theological discussions, food preparation, frontier violence, astronomical phenomena, and myriad daily customs of nineteenth-century life. The result is a “from the ground up” experience that today’s Latter-day Saints can all but walk into and touch.

"This volume, the first of six, devotes serious attention to the foundational questions: (1) What is a useful approach to Book of Mormon geography? (2) What contributions can archaeology, anthropology, and ethnohistory make to Book of Mormon questions? (3) What constituted Nephite theology in these first generations? (4) What were Mormon's sources and how did he organize his work? One of the most exciting insights of this volume is its reconstruction of the politics behind the Deuteronomic reforms of King Josiah. These reforms deemphasized an earlier Messiah-centered theology that more fully acknowledged the council of the gods, the war in heaven, Yahweh's feminine consort, originally worshipped in the temple, and Isaiah, the poet-prophet who foretold the Messiah's coming. Did Lehi's acceptance of this earlier, Christ-centered religion explain the death threats against him in Jerusalem? If Laman and Lemuel accepted those reforms, did this intrafamily disagreement produce a thousand years of hostility between Nephites and Lamanites in the New World? Other contributions of this volume are a fresh look at what the Book of Mormon actually says about skin color, the pressures of local polytheistic culture on Nephite theology, and the Isaiah-based egalitarian ideal of Nephite culture."--Bk. jkt.