The Living God In England And India

Excerpt from The Living God in England and India: A Sermon Preached by Baboo Keshub Chunder Sen, in Mill-Hill Chapel, Leeds, on Sunday, August 28th, 1870 "And they shall comb from the east, and from the west, and from the north, and from the south, and shall sit down in the Kingdom of God." - Luke xiii. 29. If you desire to see the living God carrying on the work of national redemption in a living manner, you should go to India. You will see there a spectacle which in simple beauty and grandeur has, I believe, no parallel in any other part of the world at the present moment. In these days of materialism, mammon worship and little faith, of second-hand revelation, and formal devotion, it is certainly refreshing, and likewise profitable, to see the direct action of God's Spirit on the heart of the individual and the nation. For you see in India, not a small sect trying to work out their own salvation according to books and doctrines, or according to the teachings of metaphysicians. You see in the Brahmo Somaj, or the Reformed National Church of India, nothing but a vast and wonderful spiritual force and power, striving to break through the fetters of superstition, idolatry, demoralising social customs, and the accumulated evils of ages. You see there a power raised by God himself for the purpose of bringing light and salvation into% nation that possessed at one time a noble civilisation, but is at the present moment sunk in the mire of idolatry and ignorance. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

"Hailed as one of modern India's cultural heroes, Swami Vivekananda (1863-1902) has been credited not only with interpreting Hinduism to the west but with interpreting it to India itself. Despite his pervasive influence, critical assessments and attempts to "demythologize" Vivekananda have been rare, and rarer still are historical and hermeneutical clarification of his work. The Limits of Scripture offers a close examination of Vivekananda's understanding of the authority of sruiti (the Vedas) and its relationship to anubhava (personal experience)." "Beginning with an analysis of western influences and Hindu responses in the nineteenth century, Anantanand Rambachan moves on to a careful explication of Vivekananda's understanding of the Vedas, the nature and scope of their authority, and the hermeneutical principles employed by him in his approach to the texts. Throughout the discussion, the author also clarifies the generally overlooked distinctions between Vivekananda's view of anubhava as the source of liberating knowledge and that of Sankara (ca. 788-820), the principal systematizer and exponent of the Advaita tradition, who argued for the Vedas as the authoritative source of this knowledge. The task of critically distinguishing Sankara and Vivekananda has not been thoroughly accomplished elsewhere and is crucial for understanding religious and philosophical change in modern Indian thought." "In addition this work evaluates the coherence and consistency of Vivekananda's reinterpretations, drawing attention to important problems in his claim for the supremacy of personal experience, his arguments for "many paths to the same goal," and his attempts to reconcile the insights of Hinduism with the methods and findings of science. In undertaking this assessment and analysis, The Limits of Scripture makes a real contribution to the understanding of Vivekananda's legacy, Indian religions, and the wider study of religion."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Authority, Anxiety, and Canon elucidates a principle fundamental to Hinduism's self-understanding--the Veda--while at the same time examining the methodological issues of the role of canon in religious tradition. Spanning the early periods of Indian religious history up to the twentieth century, the book combines theoretical sophistication and detailed scholarship to produce one of the first comprehensive works on Vedic interpretation since Louis Renou's Le Destin Du Veda.

Here, Wallace Alston Jr. presents for us a newly revised and expanded version of his book,The Church. Alston summarizes the identity, nature, and ministry of the church from a Reformed perspective, and places this doctrine within its historical and contemporary context. A new introductory chapter on "The Church for Such a Time," an epilogue on "The Church That People Love," and updated Scripture passages from NRSV are a few of the new features of this new edition.

This monograph breaks new ground by weaving stories of fathers and children into the history of gender, family and nation in colonial India. Focusing on the reformist Bengali Hindu and Brahmo communities, the author contends that fatherhood assumed new meaning and significance in late nineteenth and early twentieth-century India. During this time of social and political change, fathers extended their roles beyond breadwinning to take an active part in rearing their children. Utilizing pedagogic literature, articles in scientific journals, autobiographies, correspondence, and published essays, Fathers in a Motherland documents the different ways the authority and power of the father was invoked and constituted both metaphorically and in everyday experiences. Exploring specific moments when educated men—as biological fathers, literary activists, and educators—assumed guardianship and became crucial agents of change, Banerjee interrogates the connections between fatherhood and masculinity. The last chapter of the book moves beyond Bengal and draws on the lives of Mohandas K. Gandhi and Jawaharlal Nehru to provide a broader salience to its argument. Reclaiming two missing links in Indian history-fathers and children-the book argues that biological and imaginary "fathers" assumed the moral guardianship of an incipient nation and rested their hopes and dreams on the future generation.