The Logic Of Evil

In this provocative book, William Brustein provides a cogent and original explanation for why so many Germans enlisted in the Nazi Party between 1925 and 1933. It advances scholarship on the Nazi period and develops a theory of right-wing mobilisation.

Worsley argues that it is rational to believe in a realist, loving God in the face of evil. Beginning with a critique of Alvin Plantinga, he shows that human freedom is highly complex, and so depends upon complex structures in nature. These are both necessary for freedom but also sufficient for natural evil. He offers close analysis of the evolution of the human brain. The book develops a parallel argument that human evil stems from the evolution of personality.

This is a wide-ranging 2004 book about arguments for and against beliefs in God. This book will be a valuable resource for philosophers of religion and theologians and will interest logicians and mathematicians as well.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

What is the philosophy of religion? How can we distinguish it from theology on the one hand and the psychology/sociology of religious belief on the other? What does it mean to describe God as eternal? And should religious people want there to be good arguments for the existence of God, or is religious belief only authentic in the absence of these good arguments? In this Very Short Introduction Tim Bayne introduces the field of philosophy of religion, and engages with some of the most burning questions that philosophers discuss. Considering how religion should be defined, and whether we even need to be able to define it in order to engage in the philosophy of religion, he goes on to discuss whether the existence of God matters. Exploring the problem of evil, Bayne also debates the connection between faith and reason, and the related question of what role reason should play in religious contexts. Shedding light on the relationship between science and religion, Bayne finishes by considering the topics of reincarnation and the afterlife. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

The aim of this book is not only to show the historical Auschwitz but the Auschwitz that has taken root in human beings: first, the inability to distinguish between good and evil; second, the obsession for reaffirming one's own identity as uniquely human and third, the impossibility of thinking about otherness. Even today, Auschwitz persists as a legacy, of which our world is both executor and heir. Auschwitz is, therefore, the starting point, but not the endpoint. This book is a study that shows the model of the anti-human that is born of Nazi anthropology, contrary to the model of man revealed by Christian anthropology. A humanistically oriented theological and philosophical examination of the "banality of evil" within the universe of the Nazi extermination camps.

The way in which mainstream human rights discourse speaks of such evils as the Holocaust, slavery, or apartheid puts them solidly in the past. Its elaborate techniques of "transitional" justice encourage future generations to move forward by creating a false assumption of closure, enabling those who are guilty to elude responsibility. This approach to history, common to late-twentieth-century humanitarianism, doesn't presuppose that evil ends when justice begins. Rather, it assumes that a time before justice is the moment to put evil in the past. Merging examples from literature and history, Robert Meister confronts the problem of closure and the resolution of historical injustice. He boldly challenges the empty moral logic of "never again" or the theoretical reduction of evil to a cycle of violence and counterviolence, broken only once evil is remembered for what it was. Meister criticizes such methods for their deferral of justice and susceptibility to exploitation and elaborates the flawed moral logic of "never again" in relation to Auschwitz and its evolution into a twenty-first-century doctrine of the Responsibility to Protect.

The Blackwell Companion to the Problem of Evil presents a collection of original essays providing both overview and insight, clarifying and evaluating the philosophical and theological “problem of evil” in its various contexts and manifestations. Features all original essays that explore the various forms of the problems of evil, offering theistic responses that attempt to explain evil as well as discussion of the challenges facing such explanations Includes section introductions with a historical essay that traces the developments of the issues explored Acknowledges the fact that there are many problems of evil, some of which apply only to those who believe in concepts such as hell and some of which apply to non-theists Represents views from the various religious traditions, including Hindu, Jewish, Christian, and Muslim