The Logic Of History

While social scientists and historians have been exchanging ideas for a long time, they have never developed a proper dialogue about social theory. William H. Sewell Jr. observes that on questions of theory the communication has been mostly one way: from social science to history. Logics of History argues that both history and the social sciences have something crucial to offer each other. While historians do not think of themselves as theorists, they know something social scientists do not: how to think about the temporalities of social life. On the other hand, while social scientists’ treatments of temporality are usually clumsy, their theoretical sophistication and penchant for structural accounts of social life could offer much to historians. Renowned for his work at the crossroads of history, sociology, political science, and anthropology, Sewell argues that only by combining a more sophisticated understanding of historical time with a concern for larger theoretical questions can a satisfying social theory emerge. In Logics of History, he reveals the shape such an engagement could take, some of the topics it could illuminate, and how it might affect both sides of the disciplinary divide.

The Logic of History defends the practice of history as more reliable than has recently been acknowledged, arguing that historians make their accounts as fair as they can and avoid misleading their readers.

Mark Bevir's book explores the forms of reasoning appropriate to the history of ideas, enhancing our understanding by grappling with central questions such as: What is a meaning? What constitutes objective knowledge of the past? What are beliefs and traditions? How can we explain why people held the beliefs they did? The book ranges widely over issues and theorists associated with post-analytic philosophy, post-modernism, hermeneutics, literary theory, political thought and social theory.

At the heart of the Christian faith stands a man, Jesus of Nazareth. Few people seriously question whether Jesus existed in history. But many, influenced by the more skeptical scholars, doubt that the Christ of orthodox Christianity is the same as the Jesus of history. In this New Studies in Biblical Theology volume, historian Paul W. Barnett lays these doubts to rest. He uncovers the methodological weaknesses present in some forms of critical scholarship, demonstrating a failure to account for important early evidence about Jesus. Once the evidence is properly marshalled, a picture of Jesus emerges that fits well with orthodox belief in him. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

It is a trite and often lamented fact that every academic discipline suffers from the malady of overspecialization and expertise. Who, in his scholarly experience, has not encountered technical gibberish and the jargon of the pundit? The contributors to this work have aUempted to remove the artifi cial barriers between these respective disciplines. The purpose of this volume is to explore the ever present links between logic, physical reality, and history. Indeed there are not two or three or four cuItures: there is only one culture; our generation has lost its awareness of this. Though serious, it is not tragic. All we need is to free ourselves from the fetters of mere "technicalese" and search for a comprehensive interpretation of logical and physical theories. His'torians, logicians, physicists - all are banded in one common enterprise, namely in their desire to weave an enlightened fabric of human knowledge. It is a current, and perhaps weJcome, trend in philosophie inquiry to de-psychologize systems, methods, and theories. However, there is an equally fashionable tendency to minimize or even eschew the historical aspects of logical and physical theories, and analogously, there is a deep seated mistrust among physicists and cosmologists against the seemingly pure abstractions of logical formalisms.

This volume offers insights into the development of mathematical logic over the last century. Arising from a special session of the history of logic at an American Mathematical Society meeting, the chapters explore technical innovations, the philosophical consequences of work during the period, and the historical and social context in which the logicians worked. The discussions herein will appeal to mathematical logicians and historians of mathematics, as well as philosophers and historians of science.

This book is not a conventional history of mathematics as such, a museum of documents and scientific curiosities. Instead, it identifies this vital science with the thought of those who constructed it and in its relation to the changing cultural context in which it evolved. Particular emphasis is placed on the philosophic and logical systems, from Aristotle onward, that provide the basis for the fusion of mathematics and logic in contemporary thought.