The Lost 116 Pages Reconstructing The Book Of Mormon S Missing Stories

On a summer day in 1828, Book of Mormon scribe and witness Martin Harris was emptying drawers, upending furniture, and ripping apart mattresses as he desperately looked for a stack of papers he had sworn to God to protect. Those pages containing the only copy of the first three months of the Joseph Smith's translation of the golden plates were forever lost, and the detailed stories they held forgotten over the ensuing years--until now. In this highly anticipated work, author Don Bradley presents over a decade of historical and scriptural research to not only tell the story of the lost pages but to reconstruct many of the detailed stories written on them. Questions explored and answered include: Was the lost manuscript actually 116 pages? How did Mormon's abridgment of this period differ from the accounts in Nephi's small plates? Where did the brass plates and Laban's sword come from? How did Lehi's family and their descendants live the Law of Moses without the temple and Aaronic priesthood? How did the Liahona operate? Why is Joseph of Egypt emphasized so much in the Book of Mormon? How were the first Nephites similar to the very last? What message did God write on the temple wall for Aminadi to translate? How did the Jaredite interpreters come into the hands of the Nephite kings? Why was King Benjamin so beloved by his people? Despite the likely demise of those pages to the sands of time, the answers to these questions and many more are now available for the first time in nearly two centuries in The Lost 116 Pages: Reconstructing the Book of Mormon's Missing Stories.

Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain. In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole. As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.

The author demonstrates that the Book of Mormon is a native Mesoamerican book (or codex) that exhibits what one would expect of a historical document produced in the context of ancient Mesoamerican civilization. He also shows that scholars' discoveries about Mesoamerica and the contents of the Nephite record are clearly related, listing more than 400 points where the Book of Mormon text corresponds to characteristic Mesoamerican situations, statements, allusions, and history.

On April 7, 1844, Joseph Smith gave a sermon in Nauvoo, Illinois, at a general conference of the Church. In attendance were nearly 20,000 Church members. A few weeks earlier, on March 9, a Church member and close friend of Joseph named King Follett was killed in an accident. This well-known event in Nauvoo led Joseph Smith to comment specifically on Follett's death and to address what Joseph called "the subject of the dead." For this reason, Joseph's sermon has often been referred to as the King Follett sermon or discourse. The King Follett discourse is recorded along with two other sermons given by Joseph Smith in the Journal of Discourses. Each of the three discourses have been compiled together to form the present work, and additional commentary and insights have been added so that the modern reader may better understand the principles taught therein, and thus feel an increase in their faith.

This new translation of the New Testament is based on the best available Greek manuscripts, with extensive footnotes to Restoration scripture, new maps, historical notes, and short introductory essays to each book of scripture that describe the authors, the purpose for writing, and connections to Restoration beliefs.

In Engraven Upon Plates, Printed Upon Paper: Textual and Narrative Structures of the Book of Mormon, author Brant A Gardner delves into the intriguing layers of composition and historical context of the Book of Mormon. While taking seriously the implications for what it means for this book of scripture to be a translation of an ancient record written by historical persons, Gardner explores the translation process of the Book of Mormon, analyzing three compositional layers: the nineteenth-century text, the Nephite Book of Mormon, and the Nephite writers and their sources. This work contributes to a deeper understanding of the origins and compositional history of the Book of Mormon, without aiming to serve as an apologetic defense. Praise for Engraven Upon Plates, Printed Upon Paper: “Brant Gardner has long been at the head of Book of Mormon studies. With his new book, Engraven Upon Plates, Printed Upon Paper, he adds to his lengthy resume by deconstructing one of the more vexing issues in Book of Mormon studies, namely how to understand the complicated relationship between the Nephite Gold Plates and the nineteenth-century English Book of Mormon. Gardner provides careful analysis of by what means Joseph Smith may have translated the plates, how the Nephite authors may have conceived their project, and in what way those Nephite authors may have integrated their own sources into their record. Any reader seeking a deeper insight into construction and realization of the Book of Mormon text will find much to admire in this project.” — Nicholas J. Frederick, Associate Professor of Ancient Scripture, Brigham Young University, and author of The Bible, Mormon Scripture, and the “Rhetoric of Allusivity” “Written as a companion to The Plates of Mormon: A Book of Mormon Study Edition Based on Textual and Narrative Structures in the English Translation, this volume bristles with insights gained through a detailed reading of the text. It represents one of the most thorough and substantive treatments of the nature of the translation, transmission, and organizational design of the Book of Mormon text to-date. This expansive study immediately rises to top of must-read resources relative to the Book of Mormon.” — Kerry Hull, co-editor, A Hundredth Part: Exploring the History and Teachings of the Book of Mormon

This is volume 35 of Interpreter: A Journal of Latter-day Saint Faith and Scholarship published by The Interpreter Foundation. It contains the complete text of Labor Dilgently to Write: The Ancient Making of a Modern Scripture by Brant A. Gardner.