The Madman S Middle Way

Gendun Chopel is considered the most important Tibetan intellectual of the twentieth century. His life spanned the two defining moments in modern Tibetan history: the entry into Lhasa by British troops in 1904 and by Chinese troops in 1951. Recognized as an incarnate lama while he was a child, Gendun Chopel excelled in the traditional monastic curriculum and went on to become expert in fields as diverse as philosophy, history, linguistics, geography, and tantric Buddhism. Near the end of his life, before he was persecuted and imprisoned by the government of the young Dalai Lama, he would dictate the Adornment for Nagarjuna’s Thought, a work on Madhyamaka, or “Middle Way,” philosophy. It sparked controversy immediately upon its publication and continues to do so today. The Madman’s Middle Way presents the first English translation of this major Tibetan Buddhist work, accompanied by an essay on Gendun Chopel’s life liberally interspersed with passages from his writings. Donald S. Lopez Jr. also provides a commentary that sheds light on the doctrinal context of the Adornment and summarizes its key arguments. Ultimately, Lopez examines the long-standing debate over whether Gendun Chopel in fact is the author of the Adornment; the heated critical response to the work by Tibetan monks of the Dalai Lama’s sect; and what the Adornment tells us about Tibetan Buddhism’s encounter with modernity. The result is an insightful glimpse into a provocative and enigmatic workthatwill be of great interest to anyone seriously interested in Buddhism or Asian religions.

Marked by eloquent poetry, vigorous and extensive analysis, and heart instructions on breaking through the veils of confusion to independently experience the true nature of things, The Karmapa’s Middle Way contains the Ninth Karmapa Wangchuk Dorje’s comprehensive commentary on the Indian master Chandrakīrti’s seminal text, the Madhyamakāvatāra, or Entrance to the Middle Way. This commentary, Feast for the Fortunate, is the Ninth Karmapa’s abridgement of the Eighth Karmapa Mikyö Dorje’s masterpiece, the Chariot of the Takpo Kagyü Siddhas. In it, readers will find previously unavailable material on the Karmapas’ Middle Way view and a rare window into a philosophically charged era of Middle Way exposition in Tibetan Buddhism. It includes Chandrakīrti’s root text to the Entrance to the Middle Way and its commentary by the Ninth Karmapa; an introduction detailing the history of the Middle Way, key Middle Way philosophical principles, and the main points of each chapter of the text; an annotated translation of a famous excerpt of Chandrakīrti’s Lucid Words; and other useful appendices and reference materials.

In a culture where poetry is considered the highest form of human language, Gendun Chopel is revered as Tibet’s greatest modern poet. Born in 1903 as British troops were preparing to invade his homeland, Gendun Chopel was identified at any early age as the incarnation of a famous lama and became a Buddhist monk, excelling in the debating courtyards of the great monasteries of Tibet. At the age of thirty-one, he gave up his monk’s vows and set off for India, where he would wander, often alone and impoverished, for over a decade. Returning to Tibet, he was arrested by the government of the young Dalai Lama on trumped-up charges of treason, emerging from prison three years later a broken man. He died in 1951 as troops of the People’s Liberation Army marched into Lhasa. Throughout his life, from his childhood to his time in prison, Gendun Chopel wrote poetry that conveyed the events of his remarkable life. In the Forest of Faded Wisdom is the first comprehensive collection of his oeuvre in any language, assembling poems in both the original Tibetan and in English translation. A master of many forms of Tibetan verse, Gendun Chopel composed heartfelt hymns to the Buddha, pithy instructions for the practice of the dharma, stirring tributes to the Tibetan warrior-kings, cynical reflections on the ways of the world, and laments of a wanderer, forgotten in a foreign land. These poems exhibit the technical skill—wordplay, puns, the ability to evoke moods of pathos and irony—for which Gendun Chopel was known and reveal the poet to be a consummate craftsman, skilled in both Tibetan and Indian poetics. With a directness and force often at odds with the conventions of belles lettres, this is a poetry that is at once elegant and earthy. In the Forest of Faded Wisdom is a remarkable introduction to Tibet’s sophisticated poetic tradition and its most intriguing twentieth-century writer.

Machine generated contents note:Introduction -- Chapter 1: The Lives and Lives of the Madmen of U and Tsang -- Hagiography and History -- The Life of the Madman of U (1458-1532) -- The Life of the Madman of Tsang (1452-1507) -- Chapter 2: Of Scripture and Bone: The Tantric Discipline of the Madmen of U and Tsang -- The Practice of the Observance -- The Secret Practice, the Insane Observance -- "You, the Hero, Glorious Heruka Himself ..."--Tantric Literalism -- Conclusion -- Chapter 3: Sainthood in the Making: The Madmen of U and Tsang in Public -- The Drum Sound of Their Fame -- The Repertoire of Siddha Behavior -- Performing Enlightenment -- "To Spread and Increase the Teachings of the Kagyu" -- Tantric Literalism in Context: Competing Models of Buddhist Holiness -- Conclusion -- Intermezzo: The Relationship between the Madmen of U and Tsang -- Chapter 4: Civil War, Strategic Alliances: The Madmen of U and Tsang in Fifteenth- and Sixteenth-Century Tibet -- The Pakmodru-Geluk Partnership -- The Rinpungpa Revolt -- Priestly Alliances and Sectarian Aggression under the Rinpungpas -- Sakya, Kagyu and Rinpungpa Affairs -- "A Mutual Understanding": The Patrons of the Madmen of U and Tsang -- Conclusion -- Chapter 5: Making History: The Later Projects of the Madmen of U and Tsang -- The Projects of the Madman of U and His Disciples -- The Literary School of the Madman of Tsang -- Writing and Printing the Life of Milarepa -- Milarepa the Madman, the Madman as Milarepa -- Putting the Aural Transmission to Paper -- Renovating the Swayambhunath Stupa -- Conclusion -- Chapter 6: Who Was Drukpa Kunle? -- Popular Depictions of Drukpa Kunle -- Drukpa Kunle's Miscellaneous Writings -- The Trajectory of Drukpa Kunle's Life -- Drukpa Kunle's Position in Politics -- Drukpa Kunle the Critic -- Drukpa Kunle and the Holy Madmen -- The Transformation of Drukpa Kunle -- Chapter 7: The Enduring Trope of Holy Madness -- Other Madmen and Ma.

Though contemporary European philosophy and critical theory have long had a robust engagement with Christianity, there has been no similar engagement with Buddhism—a surprising lack, given Buddhism’s global reach and obvious affinities with much of Continental philosophy. This volume fills that gap, focusing on “nothing”—essential to Buddhism, of course, but also a key concept in critical theory from Hegel and Marx through deconstruction, queer theory, and contemporary speculative philosophy. Through an elaboration of emptiness in both critical and Buddhist traditions; an examination of the problem of praxis in Buddhism, Marxism, and psychoanalysis; and an explication of a “Buddhaphobia” that is rooted in modern anxieties about nothingness, Nothing opens up new spaces in which the radical cores of Buddhism and critical theory are renewed and revealed.

A thorough and detailed resource that describes the history, culture, and geography of the Himalayan region, providing an indispensable reference work to both general readers and seasoned scholars in the field. The Himalayas: An Encyclopedia of Geography, History, and Culture serves as a convenient and authoritative reference for anyone exploring the region and seeking to better understand the history, events, peoples, and geopolitical details of this unique area of the world. It explores the geography and details of the demographics, discusses relevant historical events, and addresses socioeconomic movements, political intrigues and controversies, and cultural details as to give an overarching impression of the region as a coherent and cohesive whole. Readers will come away with a vastly heightened understanding of the geographical region we recognize as the Himalayas, and grasp the issues of geography, history, and culture that are central to contemporary understandings of the human culture in the region. The alphabetically arranged and succinct entries provide easy access to detailed, authoritative information. Additionally, sidebars throughout the book relate compelling facts that point readers to new and interesting avenues of exploration. The volume also includes a chronological overview of the region, ten primary source documents, and a comprehensive bibliography of supporting works.

This study investigates how a comparison between the Catholic theologian Edward Schillebeeckx's controversial reading of Thomist philosophy and the Tibetan Buddhist Gendun Chopel's challenge to the standard Geluk teaching of Tsongkhapa's Madhyamaka philosophy might assist in rethinking conceptions of religious knowledge. Utilizing a wide variety of methodical approaches to establish an imaginary dialogue between these two thinkers, this comparison remains embodied in the thought and praxis of actual individuals, and yet still firmly embedded within the conversations and trajectories of their broader religious traditions.

Marked by eloquent poetry, vigorous and extensive analysi, s and heart instructions on breaking through the veils of confusion to independently experience the true nature of things, The Karmapa's Middle Way contains the Ninth Karmapa Wangchuk Dorje's comprehensive commentary on the Indian master Chandrakirti's seminal text, the Madhyamakavatara or Entrance to the Middle Way. This commentary, Feast for the Fortunate, is the Ninth Karmapa's abridgement of the Eighth Karmapa Mikyo Dorje's masterpiece, the Chariot of the Takpo Kagyu Siddhas. In it, readers will find previously unavailable material on the Karmapa's Middle Way view and a rare window into a philosophically charged era of Middle Way exposition in Tibetan Buddhism. Chandrakirti and the Karmapa present in precise detail the vital Buddhist concept of emptiness through which the Mahayana path of compassionate altruism becomes complete. Introductory material, copious footnotes, appendices, and a reader-centric approach to the language will make this volume equally accessible to the seasoned scholar of Indo-Tibetan Buddhism and the newly curious nonspecialist alike