The Malete Law Of Family Relations Land And Succession To Property

In this book Charles Mwalimu explores viable grassroots representation mechanisms in African constitutions in order to positively integrate indigenous and modern systems in Sub-Saharan Africa. A comparative study method is used to examine the constitutional principles of chieftaincy and local government and their impact on human rights. To establish and prove lack of positive integration Mwalimu connects this failure to poor constitutionalism, development and stultified growth and human rights violations. This book proposes remedial actions to build nondiscriminatory constitutional regimes eradicating violations of human rights.

This major study reflects the increasing significance of careful model formation and testing in those academic subjects that are struggling from intuitive and aesthetic obscurantism toward a more disciplined and integrated approach to their fields of study. The twenty-six original contributions represent the carefully selected work of progressive archaeologists around the world, covering the use of models on archaeological material of all kinds and from all periods from Palaeolithic to Medieval. Their common theme is archaeological generalisation by means of explicit model building, testing, modification and reapplication. The contributors seek to show that it is the use of certain models in particular ways that defines archaeology as the practice of one discipline, with a set of general tenets that are as applicable in Peru as in Persia, Australia as Alaska, Sweden as Scotland, on material from the second millennium B.C. to the second millennium A.D. They assert that careful model formulation within archaeology and the cautious exchange and testing of models within and beyond the discipline provides the only route to the formation of the common, internationally valid body of theory which defines a vigorous and coherent discipline and distinguishes it from being a collection of merely regionally applicable special cases.

The fourth edition of the Historical Dictionary of Botswana_through its chronology, introductory essay, appendixes, map, bibliography, and hundreds of cross-referenced dictionary entries on important persons, places, events, institutions, and significant political, economic, social, and cultural aspects_provides an important reference on this burgeoning African country.

The death of Botswana’s last founding father, Sir Ketumile Quett Masire, in June 2017, marked the end of an era. Since the release of the Fourth Edition of Historical Dictionary of Botswana in 2008, Botswana has gone through its most turbulent and divided decade to date. Throughout September 2016, when Botswana celebrated its 50th anniversary of independence, all the successes of the Seretse and Masire era were sources of massive national pride. Botswana had expanded provisions of electricity, water, education, and health services to almost all of its people and become a model nation that owned its natural resources and plowed the profits back into the nation’s development. Despite these successes, Botswana has a high unemployment rate (about 20 percent) and a much larger cohort of the underemployed. This fifth edition of Historical Dictionary of Botswana contains a chronology, an introduction, appendixes, an extensive bibliography, and more than 700 cross-referenced entries on important personalities and aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Botswana.

The migrant has been designated the central or defining figure of the 20th and 21st centuries. For much of this period, research and theory have centred on adult men as representative, ignoring women’s part in international migration. Similarly, in Botswana, most history books on migration focus solely on men’s experiences. Weaving together history, theory and migrant women’s own words, this book reveals Tswana women’s multifaceted participation in the cross-border flows from colonial Botswana to pre-apartheid South Africa. Women succeeded in “running away” despite the opposition of Tswana and colonial male authorities. This book celebrates women’s agency and determination in creating new social networks, finding employment, and supporting children and families.

First published in 1953 and this edition in 1991, this book was created in association with the International African Institute. Since its first publication, anthropology and African Studies have changed a great deal, but the bedrock of both remains unchanged: solid, sensitive ethnographic and historical accounts of the peoples and cultures of the continent. Part One is by Isaac Schapera whose documentation of life and times in the Bechuanaland Protectorate stands as a starkly detailed chronical of an African population in a rapidly changing world. Schapera was one of the few anthropologists who spoke frankly of the rural predicament of rural Africans under colonialism. Far from describing the Tswana as a closed or timeless ‘society’, he locates the people in their political and economic context, and in so doing, has left behind an extraordinary record. This edition of The Tswana consists of the original text to which has been added a second part by John L. Comaroff, which covers the transformation of Tswana life in Botswana and South Africa 1953-85, plus a much enlarged bibliography. Together, the parts of the book make a valuable summary of an exceedingly rich and ethnographic and historical record that will continue to serve as an indispensable tool in research and teaching.