The Market For Mesoamerica

Pre-Columbian artifacts are among the most popular items on the international antiquities market, yet it is becoming increasingly difficult to monitor these items as public, private, and digital sales proliferate. This timely volume explores past, current, and future policies and trends concerning the sales and illicit movement of artifacts from Mesoamerica to museums and private collections. Informed by the fields of anthropology, economics, law, and criminology, contributors critically analyze practices of research and collecting in Central American countries. They assess the circulation of looted and forged artifacts on the art market and in museums and examine government and institutional policies aimed at fighting trafficking. They also ask if and how scholars can use materials removed from their context to interpret the past. The theft of cultural heritage items from their places of origin is a topic of intense contemporary discussion, and The Market for Mesoamerica updates our knowledge of this issue by presenting undocumented and illicit antiquities within a regional and global context. Through discussion of transparency, accountability, and ethical practice, this volume ultimately considers how antiquities can be protected and studied through effective policy and professional practice. A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase

The first discussion of Aztec economy to include cross-cultural comparisons with other ancient and premodern societies around the world.

The significance of food and feasting to Pre-Columbian Mesoamerican cultures has been extensively studied by archaeologists, anthropologists and art historians. Foodways studies have been critical to our understanding of early agriculture, political economies, and the domestication and management of plants and animals. Scholars from diverse fields have explored the symbolic complexity of food and its preparation, as well as the social importance of feasting in contemporary and historical societies. This book unites these disciplinary perspectives — from the social and biological sciences to art history and epigraphy — creating a work comprehensive in scope, which reveals our increasing understanding of the various roles of foods and cuisines in Mesoamerican cultures. The volume is organized thematically into three sections. Part 1 gives an overview of food and feasting practices as well as ancient economies in Mesoamerica. Part 2 details ethnographic, epigraphic and isotopic evidence of these practices. Finally, Part 3 presents the metaphoric value of food in Mesoamerican symbolism, ritual, and mythology. The resulting volume provides a thorough, interdisciplinary resource for understanding, food, feasting, and cultural practices in Mesoamerica.

The first discussion of Aztec economy to include cross-cultural comparisons with other ancient and premodern societies around the world.

Crystal skulls, imaginative codices, dubious Olmec heads and cute Colima dogs. Fakes and forgeries run rampant in the Mesoamerican art collections of international museums and private individuals. Authors Nancy Kelker and Karen Bruhns examine the phenomenon in this eye-opening volume. They discuss the most commonly forged classes and styles of artifacts, many of which were being duplicated as early as the 19th century. More important, they describe the system whereby these objects get made, purchased, authenticated, and placed in major museums as well as the complicity of forgers, dealers, curators, and collectors in this system. Unique to this volume are biographies of several of the forgers, who describe their craft and how they are able to effectively fool connoisseurs and specialists. An important, accessible introduction to pre-Columbian art fraud for archaeologists, art historians, and museum professionals alike. A parallel volume by the same authors discusses fakes in Andean archaeology.

An up-to-date overview of Mesoamerican cultures from early prehistoric times through the fall of the Aztec Empire, Prehistoric Mesoamerica, Third Edition will be useful and appealing to readers interested in Mesoamerican art, society, politics, and intellectual achievement.

Of archaeological evidence from the Valsequillo region, Puebla, Mexico / Cynthia Irwin-Williams -- The origin of Zea mays / George W. Beadle -- Obsidian exchange networks: inferences and speculation on the development of social organization in formative Mesoamerica / Jane Wheeler Pires-Ferreira -- Shell exchange networks in formative Mesoamerica / Jane Wheeler Pires-Ferreira -- Mossbauer spectral analysis of Olmec iron ore mirrors: new evidence of formative period exchange networks in Mesoamerica / Jane Wheeler Pires-Ferreira and Billy Joe Evans -- The significance of the 'epiclassic' period in Mesoamerican prehistory / Malcolm C. Webb -- Ports of trade in Mesoamerica: a reappraisal / Frances Frei Berdan -- The ancient Maya in light of their ethnographic present / James C. Gifford -- Ideas concerning Maya concepts of the future / James C. Gifford -- Ethnographic realities of Mayan prehistory / Jeffrey C. Howry -- Mesoamericans as cultural brokers in northern New Spain / John Hobgood and Carroll L. Riley -- Toward the reconstruction of the Olmec mythological system / R.V. Kinzhalov -- Maya and Teotihuacan traits in classic Maya vase painting of the Peten / Jacinto Quirarte -- The Aztec system of writing: problems of research / Joaquin Galarza -- The deciphering of glyphs representing Mexica governmental titles / Horacio Corona Olea -- The Aztec day names / Herbert Landar -- The relationship between painting and scripts / Jorge Elliott -- Petroglyphs of the Antilles / Ripley P. Bullen -- Contribution to the study of cultural sequences in the central area of Costa Rica / Carlos H. Aguilar.

In Houses in a Landscape, Julia A. Hendon examines the connections between social identity and social memory using archaeological research on indigenous societies that existed more than one thousand years ago in what is now Honduras. While these societies left behind monumental buildings, the remains of their dead, remnants of their daily life, intricate works of art, and fine examples of craftsmanship such as pottery and stone tools, they left only a small body of written records. Despite this paucity of written information, Hendon contends that an archaeological study of memory in such societies is possible and worthwhile. It is possible because memory is not just a faculty of the individual mind operating in isolation, but a social process embedded in the materiality of human existence. Intimately bound up in the relations people develop with one another and with the world around them through what they do, where and how they do it, and with whom or what, memory leaves material traces. Hendon conducted research on three contemporaneous Native American civilizations that flourished from the seventh century through the eleventh CE: the Maya kingdom of Copan, the hilltop center of Cerro Palenque, and the dispersed settlement of the Cuyumapa valley. She analyzes domestic life in these societies, from cooking to crafting, as well as public and private ritual events including the ballgame. Combining her findings with a rich body of theory from anthropology, history, and geography, she explores how objects—the things people build, make, use, exchange, and discard—help people remember. In so doing, she demonstrates how everyday life becomes part of the social processes of remembering and forgetting, and how “memory communities” assert connections between the past and the present.