The Martyrdom Of Thomas Merton

Seldom can one predict that a book will have an effect on history, but this is such a work. Merton's many biographers and the American press now say unanimously that he died from accidental electrocution. From a careful examination of the official record, including crime scene photographs that the authors have found that the investigating police in Thailand never saw, and from reading the letters of witnesses, they have discovered that the accidental electrocution conclusion is totally false. The widely repeated story that Merton had taken a shower and was therefore wet when he touched a lethal faulty fan was made up several years after the event and is completely contradicted by the evidence. Hugh Turley and David Martin identify four individuals as the primary promoters of the false accidental electrocution narrative. Another person, they show, should have been treated as a murder suspect. The most likely suspect in plotting Merton's murder, a man who was a much stronger force for peace than most people realize, they identify as the Central Intelligence Agency of the United States government. Thomas Merton was the most important Roman Catholic spiritual and anti-warfare-state writer of the 20th century. To date, he has been the subject of 28 biographies and numerous other books. Remarkably, up to now no one has looked critically at the mysterious circumstances surrounding his sudden death in Thailand. From its publication date in the 50th anniversary of his death, into the foreseeable future, this carefully researched work will be the definitive, authoritative book on how Thomas Merton died.

This volume is a stimulating series of spiritual reflections which will prove helpful for all struggling to find the meaning of human existence and to live the richest, fullest and noblest life. --Chicago Tribune

This title tells the story of Thomas Merton's search for faith and peace in a world which first fascinated and then appalled him. It is written with the profound insight of a man who has seen himself clearly.

For forty years, James Finley’s Merton's Palace of Nowhere has been the standard text for exploring, reflecting on, and understanding the rich vein of Thomas Merton's thought. Spiritual identity is the quest to know who we are, to find meaning, to overcome that sense of “Is this all there is?” Merton’s message cuts to the heart of this universal quest, and Finley illuminates that message as no one else can. As a young man of eighteen, Finley left home for an unlikely destination: the Abbey of Gethsemani, where Thomas Merton lived as a contemplative. Finley stayed at the monastery for six maturing years and later wrote this Merton’s Palace of Nowhere in order to share a taste of what he had learned on his spiritual journey under the guidance of one of the great religious figures of our time. At the heart of the quest for spiritual identity are Merton's illuminating insights—leading from an awareness of the false and illusory self to a realization of the true self. Dog-eared, tattered, underlined copies of this book are found on the bookshelves of retreat centers, parish libraries, and the homes of spiritual seekers everywhere. This anniversary edition brings a classic to a new generation and includes a new preface by Finley.

Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.

Thomas Merton's lectures to the young monastics at the Abbey of Gethsemani provide a good look at Merton the scholar. A Course in Christian Mysticism gathers together, for the first time, the best of these talks into a spiritual, historical, and theological survey of Christian mysticism—from St. John's gospel to St. John of the Cross. Sixteen centuries are covered over thirteen lectures. A general introduction sets the scene for when and how the talks were prepared and for the perennial themes one finds in them, making them relevant for spiritual seekers today. This compact volume allows anyone to learn from one of the twentieth century's greatest Catholic spiritual teachers. The study materials at the back of the book, including additional primary source readings and thoughtful questions for reflection and discussion, make this an essential text for any student of Christian mysticism.

In the case of the conviction and imprisonment of Captain Alfred Dreyfus on false espionage charges in late-19th century France, the initially small number of people who doubted the government and the press and worked for justice for Captain Dreyfus were known as "Dreyfusards." Doubt about the official version of the story of how President Bill Clinton's deputy White House Counsel Vincent W. Foster, Jr., died was also confined to a few individuals in the early days, at least among those who would speak up. By the terminology borrowed from France, David Martin was an original "Dreyfusard." In time, he was joined by people with a higher profile, but after Independent Counsel Kenneth Starr's team rendered its long-delayed opinion that the original "suicide" judgment had been correct, most of them dropped by the wayside. Martin, who as a senior at Davidson College was secretary of the Young Democrats Club of which Foster was a member, persisted, following the case into the controversy surrounding candidate Donald Trump's expressed suspicions about Foster's death in the 2016 presidential campaign and beyond. In a certain sense, this book may be regarded as the memoir of a Washington, DC, "Dreyfusard" insider. Eventually, justice would prevail in the Dreyfus case. Demonstrating the same sort of incisive analysis that he showed in The Assassination of James Forrestal and The Martyrdom of Thomas Merton, written with Hugh Turley, Martin makes a persuasive case that justice is yet to be done in the case of Vince Foster's death. A major reason for the difference, Martin explains, is that the press and the ruling establishment of the United States have been much more monolithic on the side of injustice than were those institutions in France at the turn of the 20th century. This book is destined to be the definitive reference work for anyone interested in this high-level murder mystery, as Martin fashions it, while, at the same time, it reveals a great deal about the nature of the controlling power of the United States at the turn of the 21st century.

This unique reflection was prompted by an invitation Matthew Fox received to speak on the centennial of Thomas Merton’s birth. Fox says that much of the trouble he’s gotten into — such as being excommunicated in 1993 from the Dominican Order by Cardinal Ratzinger (who later became Pope Benedict) — was because of Thomas Merton, who sent Fox to Paris to complete a doctoral program in philosophy. Fox found that Merton’s journals, poetry, and religious writings revealed a deeply ecumenical philosophy and a contemplative life experience similar to that of Meister Eckhart, the fourteenth-century mystic/theologian who inspired Fox’s own “creation spirituality.” It is little surprise to find Fox and Merton to be kindred spirits, but the intersections Fox finds with Eckhart are intellectually profound, spiritually enlightening, and delightfully engaging.