The Merit Of Our Mothers

For many centuries Jewish prayer was so dominated by its male creators and male readers that the Jewish woman's role in prayer seems to have been all but obliterated. Yet Jewish women have always prayed and, before prayer became standardized into a formal liturgy, Israelite women offered up spontaneous petitions and hymns to God as freely as did men. While they may not have been able to help constitute a minyan, and while many did not know Hebrew or Aramaic, women produced and used material for prayer at home. The Yiddish tkhines had its origin in a form of supplicatory prayer in the Talmud, whose original intent was to allow for individual private devotion during the standard prayer service. The private Yiddish prayers and devotions for Jewish women continued to use this term. They emerged in the world of premodern Ashkenazic Jewry and represent one of the richest and least-known forms of Jewish religious literature. Because modern sensibility seemed to reject them, and because Yiddish was quickly forgotten by second and third generation Jews in the West, they have been sadly neglected. Although a few have been individually translated into English, this is the first bilingual anthology ever to appear. The prayers in this volume are characterized by a highly personal and intimate style and mark occasions in the religious calendar, such as the Tkhine for the Blessing of the New Moon, as well as occasions in the life of a woman, such as the Tkhine for a Mother who Leads Her Child to Kheyder for the First Time. The tkhines are of great appeal and value to those who wish to hear the voices of Jewish women in history, study Yiddish literature and culture, or create new expressions of spirituality.

For the first time in the literary tradition, the contemporary woman's historical novel (post-1970) is surveyed from a transnational feminist perspective. Analyzing the maternal (the genre's central theme) reveals that historical fiction is a transnational feminist means for challenging historical erasures, silences, normative sexuality, political exclusion, and divisions of labor. (Series: Contributions to Transnational Feminism - Vol. 5)

‘Some of our mothers marched the streets in the 1980s, demanding the emancipation of women. Three decades later, they accompanied their daughters to Aurat March, reflecting on past formations, present collectives and feminist futures. Some made concessions in their acceptance of traditional gender roles, forming conflictual relationships with daughters that pushed the boundaries of propriety. Some may not refer to themselves as feminist, differing from their daughters about the significance and implications of labels. Yet, the subtleties of our mothers’ adaptabilities are centred on women’s empowerment. Situated amongst these subtleties are moments of consciousness and selfdetermination that we, as daughters, navigate through, as we limn the contours of our own feminist formations.’ In this remarkable collection of essays about their mothers, women from Pakistan explore the many meanings of feminism and its varying interpretations through generations. How, they ask, do these meanings change, mould, attract and detract within and between generations? How do women bridge the cracks that emerge in these formations as they hold within them the joys, sorrows, conflicts and contradictions of their multiple feminisms?

With diverse and robust voices, women are reclaiming their place at the seder table. This complete sourcebook and guide shows you how to do it, too. For the first time, contemporary Jewish women's writings on the Passover seder are gathered in one comprehensive and compelling sourcebook--an unprecedented and powerful resource for those planning a women's seder and those seeking to infuse their Passover celebration with the creative and courageous voices of Jewish women. Arranged according to the order of the seder, this practical guide gathers the voices of more than one hundred women in readings, personal and creative reflections, commentaries, blessings and ritual suggestions that can be incorporated into your Passover celebration as supplements to or substitutes for traditional passages of the haggadah. It also includes a detailed guide to planning a women's seder, based on information from successful seder organizers around the world. Whether you are organizing a women's seder in your community or planning a family seder in your home, this inspiring and accessible resource will help you take an active role in re-creating the educational and spiritual experience of Passover--and in shaping Judaism's future. Contributors include: Dr. Rachel Adler * Dr. Rebecca T. Alpert * Rabbi Renni S. Altman * Zoe Baird Dr. Evelyn Torton Beck * Susan Berrin * Senator Barbara Boxer * Dr. Esther Broner Rabbi Nina Beth Cardin * Tamara Cohen * Anita Diamant * Dr. Carol Diament Rabbi Sue Levi Elwell, PhD * Eve Ensler * Dr. Marcia Falk * Merle Feld Rabbi Susan P. Fendrick * Rabbi Tirzah Firestone * Dr. Ellen Frankel * Nan Fink Gefen Justice Ruth Bader Ginsburg * Rabbi Lynn Gottlieb * Dr. Susannah Heschel Rabbi Karyn D. Kedar * Rabbi Naamah Kelman * Naomi Klein * Irena Klepfisz Maxine Kumin * Rabbi Noa Rachel Kushner * Rabbi Joy Levitt * Hadassah Lieberman Ruth W. Messinger * Dr. Faye Moskowitz * Joan Nathan * Dr. Alicia Suskin Ostriker Dr. Judith Plaskow * Marge Piercy * Dr. Rachel Naomi Remen * Anne Roiphe Danya Ruttenberg * Rabbi Sandy Eisenberg Sasso * The Honorable Jan Schakowsky Rabbi Susan Schnur * Rabbi Susan Silverman * Dr. Ellen M. Umansky Rabbi Sheila Peltz Weinberg * Dr. Chava Weissler * Cantor Lorel Zar-Kessler

For the first time, we are privileged to present an English translation of Mevaser Tov, one of the works of the Biala Rebbe, Shlita. This insightful, enriching volume presents a Chassidic discourse on the essential role of women in the preservation of the Jewish people. With wisdom and sensitivity, the Rebbe highlights topics such as positive nurturing, expressing joy, the psychological need for independence, and the power of a woman to help her husband, among many others. This is an uplifting book for every Jewish woman.

This collection of original materials provides a sweeping view of medieval and early modern Jewish ritual and religious practice. Including such diverse texts as ritual manuals, legal codes, mystical books, autobiographical writings, folk literature, and liturgical poetry, it testifies to the enormous variety of practices that characterized Judaism in the twelve hundred years between 600 and 1800 C.E. Its focus on religious practice and experience--how Judaism was actually lived by people from day to day--makes this anthology unique among the few sourcebooks available. The volume encompasses the broad scope and complex texture of Jewish religious practice, taking into account many aspects of Jewish culture that have hitherto been relatively neglected: the religious life of ordinary people, the role and status of women, art and aesthetics, and marginalized as well as remote Jewish communities. It introduces such remarkable personalities as Moses Maimonides, Leon Modena, and Gluckel of Hameln, and presents extraordinary texts on festival practice, Torah study, mystical communities, meditation, exorcism, the practice of charity, and folk rites marking birth and death. Representing state-of-the-art scholarship by distinguished academics from around the world, the volume includes many materials never before translated into English. Each text is preceded by an accessible introduction, making this book suitable for college and university students as well as a general audience. Whether read as a deliberate course of study or dipped into selectively for a glimpse into fascinating Jewish lives and places, Judaism in Practice holds rich rewards for any reader.

A companion to The Merit of the Righteous Women, this newly translated work from the Biala Rebbe, shlita is a powerful source of inspiration for today's Jewish woman. Drawn from classical sources of Torah and Chassidic thought, the Rebbe discusses such topics as emuna (faith), tznius (modesty), and the power of a woman's prayer. Thought-provoking and uplifting, this examination and explaination of the Jewish woman's role is required reading for women seeking direction.

This book presents a synthetic history of the family--the most basic building block of medieval Jewish communities--in Germany and northern France during the High Middle Ages. Concentrating on the special roles of mothers and children, it also advances recent efforts to write a comparative Jewish-Christian social history. Elisheva Baumgarten draws on a rich trove of primary sources to give a full portrait of medieval Jewish family life during the period of childhood from birth to the beginning of formal education at age seven. Illustrating the importance of understanding Jewish practice in the context of Christian society and recognizing the shared foundations in both societies, Baumgarten's examination of Jewish and Christian practices and attitudes is explicitly comparative. Her analysis is also wideranging, covering nearly every aspect of home life and childrearing, including pregnancy, midwifery, birth and initiation rituals, nursing, sterility, infanticide, remarriage, attitudes toward mothers and fathers, gender hierarchies, divorce, widowhood, early education, and the place of children in the home, synagogue, and community. A richly detailed and deeply researched contribution to our understanding of the relationship between Jews and their non-Jewish neighbors, Mothers and Children provides a key analysis of the history of Jewish families in medieval Ashkenaz.