The Militant Christian

A powerful chronicle of the astounding persistence of Indo-European glorification of battle, morphed into today's militant Christian Right. The book is written as a lively chronicle making clear the astounding power of the ancient cultural tradition embedding our language, and the real battle we face to contain this 'Christian' jihad.

The Militant Christian. It is worrisome how some present-day believers are being boxed to a corner by unbelievers. Many are denied their rights because they lack power. Many are being destroyed by the powers of darkness and their obituaries are advertised in the newspapers. A lot cannot exercise their authority and as a result , they are being ruled by their enemies. The reason for these spiritual failure, which also leads to physical failure, can be traced to powerlessness. If you are a Christian without a voice in your family or wherever you find yourself or you are oppressed and afflicted although you are a Christian, this book is for you. It will enable you to rise from spiritual paralysis to a spiritual giant. In addition you will be able to exercise your authority in Christ Jesus.

An attempt to reflect the varying and divergent strands in present-day political theology, and to serve as an introduction to political theology as a way of presenting the Gospel. Because it is descriptive, it collects together and expounds the writing of a large number of contemporary figures, allowing them to speak for themselves wherever possible. The first part reviews the historical developments which have led up to the appearance of political theology and the second surveys the current scene. In the substantial final section the author offers criticisms of certain types of political theology, especially liberation theology, and puts forward his own views.

This clear and comprehensive introduction to apocalyptic theology demonstrates the significance of apocalyptic readings of the New Testament for systematic theology and highlights the ethical implications of the apocalyptic turn in biblical and theological studies. Written by a leading theologian and proponent of apocalyptic theology, this primer explores the impact of important recent Pauline scholarship on contemporary theology and argues for a renewed understanding of key Christian doctrines, including sin, grace, revelation, redemption, and the Christian life.

NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangelicals might not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done. Challenging the commonly held assumption that the “moral majority” backed Donald Trump in 2016 and 2020 for purely pragmatic reasons, Du Mez reveals that Trump in fact represented the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values: patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community. A much-needed reexamination of perhaps the most influential subculture in this country, Jesus and John Wayne shows that, far from adhering to biblical principles, modern white evangelicals have remade their faith, with enduring consequences for all Americans.

In Violence and Belief in Late Antiquity, Thomas Sizgorich seeks to understand why and how violent expressions of religious devotion became central to the self-understandings of both Christian and Muslim communities between the fourth and ninth centuries. Sizgorich argues that the cultivation of violent martyrdom as a path to holiness was in no way particular to Islam; rather, it emerged from a matrix put into place by the Christians of late antiquity. Paying close attention to the role of memory and narrative in the formation of individual and communal selves, Sizgorich identifies a common pool of late ancient narrative forms upon which both Christian and Muslim communities drew. In the process of recollecting the past, Sizgorich explains, Christian and Muslim communities alike elaborated iterations of Christianity or Islam that demanded of each believer a willingness to endure or inflict violence on God's behalf and thereby created militant local pieties that claimed to represent the one "real" Christianity or the only "pure" form of Islam. These militant communities used a shared system of signs, symbols, and stories, stories in which the faithful manifested their purity in conflict with the imperial powers of the world.