The Military In British India

T.A. Heathcotes study of the conflicts that established British rule in South Asia, and of the militarys position in the constitution of British India, is a classic work in the field. By placing these conflicts clearly in their local context, his account moves away from the Euro-centric approach of many writers on British imperial military history. It provides a greater understanding not only of the history of the British Indian Army but also of the Indian experience, which had such a formative an effect on the British Army itself. This new edition has been fully revised and given appropriate illustrations.

New interpretations of the Indian army of the Raj.

Robert Clive (1725–1774), later Baron Clive of Plassey, is widely considered the founder of British India. He arrived in Madras as a clerk for the East India Company in 1744. Through timely promotion and a clear affinity for military leadership, he proceeded to consolidate the company's commercial and territorial position in South India before doing the same in the northeast in Bengal. In 1757 company troops under his command defeated the Nawab of Bengal at the Battle of Plassey. This victory set in motion the East India Company's ascendancy over much of India and eventual development into the world's largest transnational trading company at the time. This paved the way for the 1857 creation of the British Raj, which would last for another ninety years. Clive is a fascinating and important historical figure: a lowly company employee who rose to great heights; an informally trained military commander who led company and local Indian troops to a series of stirring victories over local rivals who were supported by the French; a grasping politician who used his great wealth to secure a prominent social position; and, finally, a hounded society notable who, plagued by illness, allegedly took his own life. No one in the early days of the British ventures in India was as well known or as controversial as Clive. Today, when empire and globalism are witnessed and talked about with ease, Clive's position as both a servant of the East India Company and an agent of imperialism makes him a surprisingly resonant figure.

During the first four decades of the twentieth century, the British Indian Army projected an illusion of racial and religious inclusivity. The army recruited diverse soldiers, called 'Martial Races,' including British Christians, Punjabi Sikhs, Hindu Rajputs, Muslims from northwestern India and Afghanistan, and 'Gurkhas' from Nepal. They incorporated some of these soldiers' traditions into the army to keep them disciplined and loyal. This included allowing Muslims to fast during Ramzan, mandating purification ceremonies for Nepali Hindus, and enabling Sikhs to carry religious swords. Military officials hoped that bringing these practices into the army would undermine criticisms of imperial military service within communities where anti-colonial sentiment grew stronger. Instead, as Faithful Fighters shows, it created unintended dialogues between soldiers and civilians while hardening differences between and among communities. Though the illusion of soldiers' detachment from anticolonialism crumbled during World War II, Kate Imy argues that the army militarized racial and religious difference, creating lasting legacies for the violent partition and independence of India, and the endemic violence of the postcolonial world. Faithful Fightersreceived the NACBS Stansky prize and the Pacific Coast Branch Book Award of the American Historical Association.

Soldiers of the Raj

Based on original research and primary sources, this valuable collection of essays focuses on the crucial elements of the British military system in India, its organization, and its governing ideologies.