The Mind And Its World

First published in 1995. Since Descartes, the mind has been thought to be `in the head', separable from the world and even from the body it inhabits. Gregory McCulloch, in The MInd and its World, considers the latest debates in philosophy and cognitive science about whether the thinking subject actually requires an environment in order to be able to think. McCulloch explores the argument from Descartes, through Locke, Frege and Wittgenstein up to the present day. He then offers an original defence of his own version of externalism - that the mind is constituted by the objectw which are its phenomena. The Mind and its World provides a clear and accessible introduction to a cluster of contemporary controversies in the area of the philosophy of mind and language. It is designed to be read by students with no previous knowledge of the issues, but will also be of interest to specialists in the field.

First published in 1995. Since Descartes, the mind has been thought to be `in the head', separable from the world and even from the body it inhabits. Gregory McCulloch, in The MInd and its World, considers the latest debates in philosophy and cognitive science about whether the thinking subject actually requires an environment in order to be able to think. McCulloch explores the argument from Descartes, through Locke, Frege and Wittgenstein up to the present day. He then offers an original defence of his own version of externalism - that the mind is constituted by the objectw which are its phenomena. The Mind and its World provides a clear and accessible introduction to a cluster of contemporary controversies in the area of the philosophy of mind and language. It is designed to be read by students with no previous knowledge of the issues, but will also be of interest to specialists in the field.

Modern philosophy finds it difficult to give a satisfactory picture of the place of minds in the world. In Mind and World, one of the most distinguished philosophers writing today offers his diagnosis of this difficulty and points to a cure.

Mind and Its World I begins a detailed analysis of the subjective side of experience. It examines mind and how it perceives its world in valid and invalid ways based on the Classifications of Mind, which provides divisions and definitions of the types of mind identified in the epistemological tradition of Dignaga and Dharmakirti. The key point is the discernment of the aspects of mind that validly perceive things the way they are, which are distinguished from those aspects of mind that are mistaken and tainted by fundamental delusion, and thus keep one bound in samsara. It also introduces the two Hinayana philosophical systems, the Vaibhashika and Sautrantika schools, covering the two truths and the process of perception. Selected readings, analytical meditations, study questions, review summaries are included in the sourcebook.

John McDowell's Mind and World has, since its publication in 1994, become a seminal text, putting forward many new ideas on the manner in which concepts mediate the relation between minds and the world. Yet McDowell's ideas are not easy to comprehend. In this book Sandra Dingli both elaborates and simplifies McDowell's ideas in order to give greater clarity to them and to assist in the understanding and appreciation of his work. Dingli selects five particular contemporary philosophical topics which McDowell deals with and investigates in detail the implications of particular points of view, analysing the current literature on each topic and drawing out shortcomings and possibilities for overcoming them. This work is, then, both a critique and complement to McDowell's text. McDowell's project is to dissolve a number of dualisms such as sensibility and understanding, conceptual and non conceptual content, scheme and content, and reason and nature. Dingli critically analyses each of these and claims that a proper understanding of the philosophical method of quietism is important for a correct understanding of this text, concluding that McDowell does not go far enough in his attempt to attain peace for philosophy as traditional dichotomies such as that of realism and anti-realism still appear to exert a grip on his thinking.

Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics. Stimulating discussions of metaphysics, a priori, philosophic method, much more.