The Misfit Of The Family

In more than ninety novels and novellas, Honoré de Balzac (1799–1850) created a universe teeming with over two thousand characters. The Misfit of the Family reveals how Balzac, in imagining the dense, vividly rendered social world of his novels, used his writing as a powerful means to understand and analyze—as well as represent—a range of forms of sexuality. Moving away from the many psychoanalytic approaches to the novelist's work, Michael Lucey contends that in order to grasp the full complexity with which sexuality was understood by Balzac, it is necessary to appreciate how he conceived of its relation to family, history, economics, law, and all the many structures within which sexualities take form. The Misfit of the Family is a compelling argument that Balzac must be taken seriously as a major inventor and purveyor of new tools for analyzing connections between the sexual and the social. Lucey’s account of the novelist’s deployment of "sexual misfits" to impel a wide range of his most canonical works—Cousin Pons, Cousin Bette, Eugenie Grandet, Lost Illusions, The Girl with the Golden Eyes—demonstrates how even the flexible umbrella term "queer" barely covers the enormous diversity of erotic and social behaviors of his characters. Lucey draws on the thinking of Michel Foucault and Pierre Bourdieu and engages the work of critics of nineteenth-century French fiction, including Naomi Schor, D. A. Miller, Franco Moretti, and others. His reflections on Proust as Balzac’s most cannily attentive reader suggest how the lines of social and erotic force he locates in Balzac’s work continued to manifest themselves in twentieth-century writing and society.

Examines the portrayal of sexuality in Balzac and the psychoanalytic preoccupations of his critics.

With every circle, hell is getting hotter... Ciera and her three companions are travelling further into the nine circles, more determined than ever before. But it isn't just demons and trials they have to worry about, the Devil has set his eye on Ciera and is doing everything possible to stop her succeeding. She's determined not to let him, and with her men by her side, and her new talents emerging, there's nothing Ciera can't do. But there's always a price to pay in hell.... A reverse harem based on Dante's Inferno, but with a kickass heroine instead of a lovesick old poet. Book two of the Infernal Descent series. Also available as audiobook! Reading order: Hell's Calling Hell's Weeping Hell's Burning

Fifteen-year-old Janna Yusuf, a Flannery O'Connor-obsessed book nerd and the daughter of the only divorced mother at their mosque, tries to make sense of the events that follow when her best friend's cousin--a holy star in the Muslim community--attempts to assault her at the end of sophomore year.

The third edition of Handbook of Marriage and the Family describes, analyzes, synthesizes, and critiques the current research and theory about family relationships, family structural variations, and the role of families in society. This updated Handbook provides the most comprehensive state-of-the art assessment of the existing knowledge of family life, with particular attention to variations due to gender, socioeconomic, race, ethnic, cultural, and life-style diversity. The Handbook also aims to provide the best synthesis of our existing scholarship on families that will be a primary source for scholars and professionals but also serve as the primary graduate text for graduate courses on family relationships and the roles of families in society. In addition, the involvement of chapter authors from a variety of fields including family psychology, family sociology, child development, family studies, public health, and family therapy, gives the Handbook a multidisciplinary and interdisciplinary framework.

"Janna Yusuf and her friends are planning for her brother's nikah. But what started as a simple marriage ceremony is turning into the biggest event of the summer-and a chance for Janna to finally reveal her crush...or so she thinks"--

*This is the large print edition of When You Got A Good Thing. A moment. A mistake. That's all it took for Kennedy Reynolds to lose her first love and her family. She's spent a decade traveling the world, building a life, hiding the truth, never looking back at the past--until her adopted mother's unexpected death pulls her back to the small town--and the secret--she left behind. A chance to apologize. That's all Xander Kincaid wants from the woman who ran away with his heart all those years ago. At least that's what he tells himself until he sees her again and that old flame flares bright. As she struggles to mend fences with her sisters and find a way to save the legacy and the foster child her mother left behind, Kennedy finds an expected ally in Xander. Falling back into his arms is beyond tempting, but accepting his support is dangerous. He can never know the truth about why she really left. Will Kennedy be able to bury the past or will secrets revealed destroy her second chance? "Charming, poignant, and sexy, When You Got a Good Thing pulled me in with its sweet charm and deft storytelling, and didn't let go until the very last page. It has everything I love in a small-town romance!" - USA Today Best-Selling Author Tawna Fenske

How can ordinary Christians find moral guidance for the mundane dilemmas they confront in their daily lives? To answer this question, Julie Hanlon Rubio brings together a rich Catholic theology of marriage and a strong commitment to social justice to focus on the place where the ethics of ordinary life are played out: the family. Sex, money, eating, spirituality, and service. According to Rubio, all are areas for practical application of an ethics of the family. In each area, intentional practices can function as acts of resistance to a cultural and middle-class conformity that promotes materialism over relationships. These practices forge deep connections within the family and help families live out their calling to be in solidarity with others and participate in social change from below. It is through these everyday moral choices that most Christians can live out their faith—and contribute to progress in the world.