The Missionary And The Maharajas

Cecil Tyndale-Biscoe polarised opinion in early 20th India by his unconventional methods of educating Kashmiris and, through them, changing the social order of a society steeped in old superstitions. He was a man of contradictions: a Christian and a boxer, a missionary who made very few converts, a staunch supporter of British imperialism and a friend of Kashmir's political reformers. He made enemies of the Hindu Establishment, who described him as 'exceedingly a bad man and one too much fond of cricket,' but earned the respect of two successive Hindu Maharajas, as well as the Muslim leader, who succeeded them. He was 27 when he became the Principal of the Church Missionary Society's school in Kashmir in 1890 and he left as India gained independence in 1947. His vision was of a school in action, vigorously involved in the affairs and problems of the city of Srinagar, to support the weak and to fight corruption wherever it occurred. Under his leadership the masters and boys were engaged in fighting fires in the city, saving people from drowning, taking hospital patients for outings on the lakes, helping women and removing the ban on the remarriage of young widows. His avowed purpose was to make his students into honest, fearless leaders, who would serve their beloved country of Kashmir. The book begins with the medieval condition of Kashmir in the nineteenth century; describes the development of his unusual approach to education; explores the many challenges he had to overcome, including his chronic bad health, his difficulties with the CMS and the opposition of the Hindu establishment and State Government; and contrasts this with the speedy and enthusiastic acceptance by his young Kashmiri teachers and students of what he was offering and how together they transformed their society and prepared Kashmir for independence.

The Kingdom in a kingdom is a historical study of the English Methodist Mission’s work in the princely State of Mysore from 1813 to 1913. It uses valuable archival resources to provide as well as evaluate comprehensive information on the Mission’s activities in the state. It discusses the methods and processes adopted for spreading the gospel, and the educational, medical and social concerns ministries of the Mission. It also explores the unique nature of the relationship between the Maharajas and some of the missionaries.

This volume examines the various modalities of imperial engagements with the colonized peoples in the former British colonies of India and in sub-Saharan Africa. Articulated through race, gender and medicine, these modalities also became colonial sites of desire addressing colonial anxieties ensuing from concerted engagements. Focussing on colonial India, South Africa, Kenya, Uganda, Swaziland and Zimbabwe, this volume brings together essays from eminent scholars to examine the dynamics of colonial engagements and their implications in understanding their role in the dominant discourses of the empire. Given its transnational perspective in addressing colonial India and Sub-Saharan Africa, the book will appeal to historians, sociologists, and anthropologists, and to scholars and students in colonial studies, cultural studies, history of medicine and world history.

Vols. 13-62 include abridged annual reports and proceedings of the annual meetings of the American Missionary Association, 1869-1908; v. 38-62 include abridged annual reports of the Society's Executive committee, 1883/84-1907/1908.

In 1975, author Elizabeth Jacks Scott was a young matron from New York with a husband and two small children and the new owner of an old sail loft building in Tenants Harbor, Maine. It had been in her family for years, and it was filled with memories and history, six generations of them, a jumble of contradictory, conflictual, tragic, and happy memories. JOURNEY TO SAFE HARBOR covers three generations of a family where the personal and emotional sacrifices made in the name of mission, commitment and duty, aiming ‘to do good in the world’, ended with unintended tragic consequences for their children. It is about a professional family, educated, religious and idealistic, but did they understand love? Scott shares a narrative of her collected records, her experiences, and her journey. It narrates the saga of the origins of her family’s trauma in Tenants Harbor, how it played out in India and on the south side of Chicago. She toggles between Tenants Harbor, India and Chicago to show the interweaving of three eras and how they resulted in the family’s fragmentation and great tragedy. The memoir chronicles the journey of healing through the ups and down of life resulting in Scott, family and the community reconnecting. Elizabeth Jacks Scott taught American and World history for five years, practiced psychotherapy and family therapy in New York City for more than two decades, ran grief groups at St. Bartholomew’s Church for seven years, and cofounded Hudson Valley Weddings at The Hill. She is an ordained interfaith minister and a clinical social worker. Scott lives with her husband in New York City, the Hudson Valley, and the coast of Maine. Combined with her husband, they have four children and eight grandchildren.

The last two centuries have witnessed profound changes in the nature of public consciousness. Nowhere has this been more true than in India, especially in relation to changing cultures of public life and religious tradition in South India. Essays in this collection attempt to explore the intricacies of what is perhaps the single most complex socio-religious environment in the world. The essays consider the evolution of the notion of Hinduism as a distinct and singular separate religion; the relationship between this kind of formulation and various European or western influences in India; and differences which the formation of this idea and its acceptance have made upon wider public consciousness. Each essay also considers certain general issues - such as the passing along of religious authority from one generation to the next, and the rise of disputes over matters both ideological (or doctrinal) and institutional, disputes that are fundamental to the traditions concerned and yet have unmistakable cross-cultural references.