The Mohawk Warrior Society

The first collection of its kind, this anthology by members of the Mohawk Warrior Society uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien'kehá:ka survival and self-defense. Providing extensive documentation, context, and analysis, the book features foundational writings by prolific visual artist and polemicist Karoniaktajeh Louis Hall (1918–1993)—such as his landmark 1979 pamphlet, The Warrior's Handbook, as well as selections of his pioneering artwork. This book contains new oral history by key figures of the Rotisken'rhakéhte's revival in the 1970s, and tells the story of the Warriors’ famous flag, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace, in guiding their commitment to freedom and independence. We hear directly the story of how the Kanien'kehá:ka Longhouse became one the most militant resistance groups in North America, gaining international attention with the Oka Crisis of 1990. This auto-history of the Rotisken'rhakéhte is complemented by a Mohawk history timeline from colonization to the present, a glossary of Mohawk political philosophy, and a new map of Iroquoia in Mohawk language. At last, the Mohawk Warriors can tell their own story with their own voices, and to serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world.

The first collection of its kind, this anthology by members of the Mohawk Warrior Society uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien'kehá ka survival and self-defense. Providing extensive documentation, context, and analysis, the book features foundational writings by prolific visual artist and polemicist Karoniaktajeh Louis Hall (1918-1993)--such as his landmark 1979 pamphlet, The Warrior's Handbook, as well as selections of his pioneering artwork. This book contains new oral history by key figures of the Rotisken'rhakéhte's revival in the 1970s, and tells the story of the Warriors' famous flag, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace, in guiding their commitment to freedom and independence. We hear directly the story of how the Kanien'kehá ka Longhouse became one the most militant resistance groups in North America, gaining international attention with the Oka Crisis of 1990. This auto-history of the Rotisken'rhakéhte is complemented by a Mohawk history timeline from colonization to the present, a glossary of Mohawk political philosophy, and new maps in the Kanien'kéha language. At last, the Mohawk Warriors can tell their own story with their own voices, and to serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world.

Examines the conflict that exists between the Mohawk Warrior Movement and Canada within the context of the Mohawk nation's struggle for national self-determination.

Joseph Brant was a promising but undistinguished Mohawk warrior living in upper New York State. He became an innovative, influential leader and spokesperson for First Nations, whose support for Britain during the American Revolution led to their resettlement in Upper Canada along the Grand River. Their descendants live today on the large Six Nations Reserve alongside the Grand, south of Brantford in southwestern Ontario. This new, illustrated biography of Brant reflects recent research into the political, social and cultural background of his life. Author James Paxton rejects the interpretation of earlier biographers, who depicted Brant as a man who belonged neither to the "Indian" or the "white" world. Paxton shows that Brant was fully Mohawk, with Iroquoian values that stressed the interdependence of people. He stands as the product of a unique, multicultural 18th-century community in the Mohawk Valley, New York. Using skill and diplomacy and his dense network of relationships and alliances, Brant attempted to ensure the ongoing social, economic and political autonomy of the Six Nations in their new Canadian territory. The events of Brant's day impinge directly on our own. It would be hard to imagine the standoff at Caledonia had Brant not led the Six Nations to the Grand River area and then invited Loyalists to settle among them. Yet, in 1784, Mohawks and Loyalists envisioned a different sort of community, one bound by history, common interest and shared practices. At a time when First Nations' claims against the government promise to become more numerous and confrontational, this book encourages us to consider the inclusive and multicultural legacy of Joseph Brant.

The description of an armed standoff involving the Mohawk Indian Tribe and Quebec law enforcement and military.

"For many, the 1990 Oka Crisis was seen as a defining moment in Native-Canadian relations. Answers to the all encompassing question of why the standoff between radical elements of the Mohawk Nation and the institutions of the Government of Canada occurred are complex and controversial. In reality, Oka was only one example of the culture clash that had been festering between various governmental administrations and First Nations Peoples for over 300 years. This convergence of cultures was made worse by successive governmental policies in relation to Native affairs and land claims. Equally contentious was the decision of the Province of Quebec to invoke the legislation of Aid to the Civil Power forcing the deployment of the Canadian Forces, 4,500 strong, to Kanesatake and Kahnawake. The actions of the Mohawk population, the various Mohawk Band Councils, the Mohawk Warrior Society, the governments of Canada, local police forces, the Canadian Forces and the media all made the Oka Crisis extremely polemic."--Abstract.