The Moral Economy Of Activation

By rethinking the role of ideas and morality in policy changes, this book illustrates how the moral economy of activation leads to a permanent behaviourist testing of the unemployed in public debate as well as in local jobcentres.

Activation policies which promote and enforce labour market participation continue to proliferate in Europe and constitute the reform blueprint from centre-left to centre-right, as well as for most international organizations. Through an in-depth study of four major reforms in Denmark and France, this book maps how co-existing ideas are mobilised to justify, criticise and reach activation compromises and how their morality sediments into the instruments governing the unemployed. By rethinking the role of ideas and morality in policy changes, this book illustrates how the moral economy of activation leads to a permanent behaviourist testing of the unemployed in public debate as well as in local jobcentres.

Should the idea of economic man—the amoral and self-interested Homo economicus—determine how we expect people to respond to monetary rewards, punishments, and other incentives? Samuel Bowles answers with a resounding “no.” Policies that follow from this paradigm, he shows, may “crowd out” ethical and generous motives and thus backfire. But incentives per se are not really the culprit. Bowles shows that crowding out occurs when the message conveyed by fines and rewards is that self-interest is expected, that the employer thinks the workforce is lazy, or that the citizen cannot otherwise be trusted to contribute to the public good. Using historical and recent case studies as well as behavioral experiments, Bowles shows how well-designed incentives can crowd in the civic motives on which good governance depends.

"The Moral Economy" by Ralph Barton Perry offers a thought-provoking examination of the ethical principles that underpin economic systems and their implications for society. In this insightful work, Perry explores the complex interplay between morality and economics, shedding light on the moral dimensions of economic decision-making and policy. Drawing upon philosophical inquiry, historical analysis, and contemporary economic theory, Perry delves into the fundamental questions of justice, fairness, and social responsibility that shape economic relationships. He examines the ethical implications of various economic systems, from capitalism to socialism, and considers their impact on issues such as income inequality, poverty, and environmental sustainability. At the heart of "The Moral Economy" is Perry's belief in the importance of ethical considerations in economic discourse and decision-making. He argues that a truly just and equitable society must be grounded in moral principles that prioritize the well-being of all individuals, especially the most vulnerable members of society. Through rigorous analysis and persuasive argumentation, Perry challenges readers to reconsider their assumptions about the relationship between morality and economics. He calls for a more compassionate and humane approach to economic policy, one that values human dignity and promotes the common good. "The Moral Economy" is essential reading for anyone interested in the intersection of ethics and economics. Perry's insights offer valuable perspectives on the moral challenges facing contemporary society and provide a framework for envisioning a more just and equitable economic system. Whether you're an economist, philosopher, policymaker, or concerned citizen, this book offers invaluable insights into the moral dimensions of economic life and the quest for a more humane society.

Britain's coalition government of 2010–2015 ushered in an enduring age of austerity and a "moral mission" of welfare reform as part of a drive for deficit reduction. Stricter controls were applied to both domestic welfare and international migration and asylum, which were presented as two sides of the same coin. Policy in both areas has engaged a moral message of earned entitlement and invites a sociological approach that examines such policies in combination, alongside their underpinning moral economy. Exploring the idea of a moral economy – from its original focus on popular rebellion at the rising price of corn to more contemporary analysis of measures that seek to impose moral values from above – Lydia Morris examines Britain's reconfigured pattern of rights in the fields of domestic welfare and migration. Those in power have claimed that heightened conditions and sanctions for the benefit-dependent domestic population, both in and out of work, will promote labour market change and reduce demand for low-skilled migrant workers, often EU citizens, whose own access to benefits was curtailed prior to Brexit. Morris traces related political discourse through to the design and implementation of concrete policy measures and maps the diminished access to rights that has emerged, paying particular attention to the boundaries drawn in defining target groups, and the resistance this has provoked. The Moral Economy of Welfare and Migration considers the topology of the whole system to highlight cross-cutting devices of control that have far-reaching implications for how we are governed as a total population.

What makes a good city? This question has long preoccupied groups interested and involved in the making and remaking of city spaces. In The Moral Economy of Cities, Evelyn S. Ruppert contends that the vision of the 'good city' embraced by professionals in the business of city making recognizes the interests of a dominant public, namely middle class consumers, office workers, tourists, and families. This vision stigmatizes certain members of the public like street youth, panhandlers, discount- and low-income shoppers, and the language used to extol the virtues of the good city inherently moralizes social conduct in the city. Using the redevelopment of the Yonge-Dundas intersection in downtown Toronto in the mid-1990s as a case study, Ruppert examines the language of planners, urban designers, architects, and marketing analysts to reveal the extent to which moralization legitimizes these professions in the public eye and buttresses the very projects they produce. Ruppert's conclusion that economic practices are not free from moral investment encourages the considerable task of re-examining the implications of city planning and development worldwide. The Moral Economy of Cities is mandatory reading for urban studies scholars and practitioners, and their critics. Electronic Format Disclaimer: Images removed at the request of the rights holder.

Using the redevelopment of the Yonge-Dundas intersection in downtown Toronto in the mid-1990s as a case study, Ruppert examines the language of planners, urban designers, architects, and marketing analysts to reveal the extent to which moralization legitimizes these professions in the public eye.