The Multinational Kingdom In Isaiah

The kingdom of God functions as a key theme that clarifies the direction of redemptive history. The canonical narrative portrays God's dealing with humanity on both individual and corporate levels. Throughout the history of the church, many have claimed that national Israel is best read as a type of an eschatological consummation of individuals drawn from all nations. However, does the direction of redemptive history consummate with a redemption of individuals or does it include national entities? Do the promises to national Israel become fulfilled typologically through a singular corporate reality or in a multinational kingdom, which includes national Israel? In The Multinational Kingdom in Isaiah, Andrew H. Kim addresses arguments from those who claim that Isaiah serves as a turning point in which national distinctions are erased in the eschatological kingdom. Kim argues that Isaiah envisions a multinational kingdom comprised of Israelites and gentiles with national and territorial distinctions.

The kingdom of God functions as a key theme that clarifies the direction of redemptive history. The canonical narrative portrays God’s dealing with humanity on both individual and corporate levels. Throughout the history of the church, many have claimed that national Israel is best read as a type of an eschatological consummation of individuals drawn from all nations. However, does the direction of redemptive history consummate with a redemption of individuals or does it include national entities? Do the promises to national Israel become fulfilled typologically through a singular corporate reality or in a multinational kingdom, which includes national Israel? In The Multinational Kingdom in Isaiah, Andrew H. Kim addresses arguments from those who claim that Isaiah serves as a turning point in which national distinctions are erased in the eschatological kingdom. Kim argues that Isaiah envisions a multinational kingdom comprised of Israelites and gentiles with national and territorial distinctions.

The book of Isaiah has nourished the church throughout the centuries. However, its massive size can be intimidating; its historical setting can seem distant, opaque, varied; its organization and composition can seem disjointed and fragmented; its abundance of terse, poetic language can make its message seem veiled—and where are those explicit prophecies about Christ? These are typical experiences for many who try to read, let alone teach or preach, through Isaiah. Andrew Abernethy's conviction is that thematic points of reference can be of great help in encountering Isaiah and its rich theological message. In view of what the structure of the book of Isaiah aims to emphasize, this New Studies in Biblical Theology volume employs the concept of "kingdom" as an entry point for organizing the book's major themes. In many respects, Isaiah provides a people living amidst imperial contexts with a theological interpretation of them in the light of YHWH's past, present and future sovereign reign. Four features of "kingdom" frame Abernethy's study: God, the King; the lead agents of the King; the realm of the kingdom and the people of the King. While his primary aim is to show how "kingdom" is fundamental to Isaiah when understood within its Old Testament context, interspersed canonical reflections assist those who are wrestling with how to read Isaiah as Christian Scripture in and for the church. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

How should Christians read prophetic literature? Questions abound both in the academy and the church as to how to engage the prophets, particularly in light of the New Testament. The Gospel writers and the church fathers all read and appealed to the Old Testament, but are we as modern-day readers supposed to take the same approach? The Prophets and the Apostolic Witness is a dialogue among scholars that identifies the interpretive methods used throughout history while also charting a constructive way forward for our own approach to reading the Major Prophets. This comprehensive volume brings together experts on Isaiah, Jeremiah, and Ezekiel to illuminate the following topics: How the Apostles Read the Major Prophets as Christian Scripture Limits on Reading the Major Prophets as Christian Scripture Reading the Major Prophets in the Footsteps of the Apostles The History of Interpretation of the Major Prophets as Christian Scripture Preaching the Major Prophets as Christian Scripture This collaborative endeavor offers fresh and helpful insights to scholars, students, and pastors alike as they engage with the text of the Major Prophets.

The Book of Isaiah speaks in troubled times. Its message for God’s people Israel stretches across prosperity, loss, disaster and the beginnings of a fresh hope. It is rooted in the events of its time and conveys God’s message about how to be faithful people and how to be a part of God’s people in their time. As Christians try to serve the kingdom in our own time, the Book of Isaiah speaks to us of the need to seek God, to listen and to understand his word. This commentary seeks to explore some of these themes and reflections. It looks to create a space in which Christian readers can think and reflect about what God is calling us to now as we seek to serve the Kingdom of our God. Engaging with critical scholarship but designed to be accessible for those beginning formal theological study or Christians who want to go deeper in their understanding of the book, The Kingdom of Our God demonstrates that the words of the prophets can still speak to us today

Who is the king of Babylon in Isaiah 14? The early church sometimes identified him as Nebuchadnezzar, but most also saw a deeper meaning in Isa 14:12–14, believing this section referred to Satan. Many current scholars reject both views and offer a variety of alternatives. Little argues that “shining one” (Lucifer) in Isa 14:12 is the king of Babylon. This book analyzes the mashal (proverb) genre and argues that the Isa 14 mashal must be a real person, not a symbolic, ideal, eclectic, or representative king. Scholars have presented nine historic kings as the king of Babylon. Little compiles a list of fifteen criteria from Isa 13–14, evaluates these nine kings, and demonstrates that no historic king comes close to fulfilling the fifteen criteria. Instead, Little argues that the king of Babylon is Israel’s eschatological enemy. Through the use of catchwords and temporal particles, he first demonstrates that the oracle is a unit. Then he proves that this Babylonian judgment is eschatological. All foreign languages have been translated, allowing the student of prophecy and theology to benefit from this work. Those interested in the mashal genre, Hebrew poetry, and Isaianic exegesis will also find this book stimulating.

Words swirl around us and opinions are expressed with little thought and less humility. Can you imagine posting, “Woe is me! For I am lost; for I am a [woman] of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isa. 6:5)? Studying the book of Isaiah is a great place to start to learn humility. Isaiah uses “holy” to describe God more than all the other Old Testament books combined and then reveals a way that God can make us holy - because Christ’s humility leads to our holiness. Table of Contents: Introduction to Isaiah Lesson 1: The Lord Confronts, Consoles, and Condemns (Isaiah 1-5) Lesson 2: The Holy Lord Sends (Isaiah 6-12) Lesson 3: The Lord of Hosts Reigns (Isaiah 13-27) Lesson 4: A Remnant Will Be Redeemed (Isaiah 28-35) Lesson 5: In Whom Do You Now Trust? (Isaiah 36-37) Lesson 6: Deliverance and Declaration (Isaiah 38-39) Lesson 7: The Lord Who Comforts (Isaiah 40:1-44:23) Lesson 8: The Superior Servant (Isaiah 44:24-55:13) Lesson 9: The Lord Sanctifies His People (Isaiah 56:1-59:13) Lesson 10: The Covenant-Keeper and Crimson-Conqueror (Isaiah 59:14-63:6) Lesson 11: A Praying People and A Promise-Keeping God (Isaiah 63:7-66:24)