The Myth Of An Afterlife

Because every single one of us will die, most of us would like to know what—if anything—awaits us afterward, not to mention the fate of lost loved ones. Given the nearly universal vested interest in deciding this question in favor of an afterlife, it is no surprise that the vast majority of books on the topic affirm the reality of life after death without a backward glance. But the evidence of our senses and the ever-gaining strength of scientific evidence strongly suggest otherwise. In The Myth of an Afterlife: The Case against Life after Death, Michael Martin and Keith Augustine collect a series of contributions that redress this imbalance in the literature by providing a strong, comprehensive, and up-to-date casebook of the chief arguments against an afterlife. Divided into four separate sections, this collection opens with a broad overview of the issues, as contributors consider the strongest evidence of whether or not we survive death—in particular the biological basis of all mental states and their grounding in brain activity that ceases to function at death. Next, contributors consider a host of conceptual and empirical difficulties that confront the various ways of “surviving” death—from bodiless minds to bodily resurrection to any form of posthumous survival. Then essayists turn to internal inconsistencies between traditional theological conceptions of an afterlife—heaven, hell, karmic rebirth—and widely held ethical principles central to the belief systems supporting those notions. In the final section, authors offer critical evaluations of the main types of evidence for an afterlife. Fully interdisciplinary, The Myth of an Afterlife: The Case against Life after Death brings together a variety of fields of research to make that case, including cognitive neuroscience, philosophy of mind, personal identity, philosophy of religion, moral philosophy, psychical research, and anomalistic psychology. As the definitive casebook of arguments against life after death, this collection is required reading for any instructor, researcher, and student of philosophy, religious studies, or theology. It is sure to raise provocative issues new to readers, regardless of background, from those who believe fervently in the reality of an afterlife to those who do not or are undecided on the matter.

Almost every religious mythology contains the primordial motif of death and rebirth and portrays the posthumous journey of the deceased following death. Myths of the afterlife exist in all cultures, including that of the ancient Greeks and Egyptians, Babylonians, Romans and Celts and continue to manifest in living faiths such as Hinduism, Buddhism, Judaism, Christianity and Islam. Although human consciousness has evolved over time, the mystery of death remains beyond rational perception and gives rise to feelings of anxiety and uncertainty. Inquiring whether death may be a transition to rebirth requires looking back into the universal language of myth, which symbolizes the germ of life existing in an afterlife state. As will be shown, this ancient model of the otherworldly journey and resurrection continues to appear in the near-death experience.

Is death the end of our story, or do we go on? If life does continue after death, where and how will we live? What happens to us after we die is not only a matter of speculation, but also a matter of debate. This is particularly true within the church, and though some would like to believe that the issue has long been settled, it most certainly remains open for discussion. In The Death Myth, author and theologian Brian M. Rossiter investigates what the Bible actually says about the afterlife, and he carefully explains how an honest reflection on the traditional Christian view of death will show that this view is often misguided. This traditional view—that the deceased persist and live on as conscious immaterial souls—is a doctrine that while tenable may not cohere with scriptural truths about the nature of the soul and body, the timing of the resurrection, and the meaning of salvation. While many Christians believe that the human soul departs to either a place of bliss or a place of torment after death, few have truly evaluated the biblical teachings on the subject. More than that, the implications of our beliefs on the issue are rarely acknowledged. Can the soul live apart from the body? Do immaterial realms for the dead exist? Can ghosts or spirits communicate with the living? When these matters are deeply investigated, the conclusions may force us to reconsider everything we thought we knew about life after death and the very nature of our existence.

Humans have always been fascinated with death and the idea of coming back to life. But is it possible to come back from the dead? And what's the difference between a living creature and a dead body anyway? This two-book volume contains the author's bestselling title, thereby revealing what everyone living today needs to know about life after death. Book One lays out indisputable evidence the brain does not create your consciousness, and that when your body dies, your consciousness will be released into a mental realm. It explains what you can expect to experience during the first minutes until you come to a border near-death survivors agree is a point of no return. Book Two will lead you past that border to explore what Shakespeare called, "The undiscovered country," a mental realm each individual creates for him or herself. It also makes suggestions about actions to take now to ensure the best possible outcome after death. So scroll to the top of this page now and click, "Buy Now."

The fascinating history of Isabeau of Bavaria is a tale of two queens. During her lifetime, Isabeau, the long-suffering wife of mad King Charles VI of France, was respected and revered. After her death, she was reviled as an incompetent regent, depraved adulteress, and betrayer of the throne. Asserting that there is no historical support for this posthumous reputation, Tracy Adams returns Isabeau to her rightful place in history. Adulteress and traitor—two charges long leveled against the queen—are the first subjects of Adam’s reinterpretation of medieval French history. Scholars have concluded that the myths of Isabeau’s scandalous past are just that: rumors that evolved after her death in the context of a political power struggle. Unfortunately, this has not prevented the lies from finding their way into respected studies on the period. Adams’s own work serves as a corrective, rehabilitating the reputation of the good queen and exploring the larger topic of memory and the creation of myth. Adams next challenges the general perception that the queen lacked political acumen. With her husband incapacitated by insanity, Isabeau was forced to rule a country ripped apart by feuding, power-hungry factions. Adams argues that Isabeau handled her role astutely in such a contentious environment, preserving the monarchy from the incursions of the king’s powerful male relatives. Taking issue with history’s harsh treatment of a woman who ruled under difficult circumstances, Adams convincingly recasts Isabeau as a respected and competent queen.

The concept of the afterlife has always been prominent in both Greek literature and modern scholarship alike. The fate of man after his/her allotted time has come to an end has a central position in poetry, philosophy and religion, often leading to questions and answers as to how one can best live one’s life, and how can one deal with the burden of mortality that is inherent in every human being. The Greeks devoted a considerable amount of their literary production in an attempt to answer these questions through a variety of different media, whereas similar concerns appear to have been at the core of the ancient world in general. This volume represents the first to examine the influences, intersections, and developments of understandings of death and the afterlife between poetic, religious, and philosophical traditions in ancient Greece in one resource. Greek thinking on death and the afterlife was neither uniform, simple, nor static, and by offering an examination of these matters in a properly interdisciplinary context this collection of papers aims to demonstrate the full richness, complexity, and flexibility of these ideas in the ancient Greek world, and illuminate how freely writers from various genres drew inspiration from each other’s thinking concerning eschatological matters. Contributors: Alberto Benarbé; Rick Benitez; Nicolo Benzi; Chiara Blanco; Radcliffe Edmonds; George Alexander Gazis; Anthony Hooper; Vaios Liapis; Alex Long; Ioannis Ziogas.

Near-death experiences gives an account of the profound meaning and striking transformative effects that near-death experiences engender. They argue that the integrity of scientific inquiry is compatible with genuine understanding of the significance of human spirituality.