The Nature Of The Soul

"The human family stands today upon the threshold of a new experience, that of Soul consciousness. Every man, woman, and child incarnate upon the planet is being brought closer to this happening by the force of evolution itself. Just as man is differentiated from the animal, in that he is a self-conscious human being, so shall he make yet another advance in awareness to become a Soul-conscious son of God. No longer must he walk in the shadow of spiritual ignorance, for the Light of his Soul is moving upon his horizon. "This movement of the Soul toward expression within and through its lower counterpart can be seen within the mass consciousness of the whole human family. In no area of that mass is it stilled, but moves constantly to produce an awakening of man to Its presence. Men and women everywhere are becoming restless, dissatisfied and overburdened with the world of material values they have created for themselves. They seek new values which will bring lasting peace to their world, little knowing as yet the nature of that peace. "In recognition of, and cooperation with this activity of the Soul, a New Thought-Form Presentation of The Wisdom has been created and placed in availability for those who seek it. It can be contacted as an abstraction via the activity of meditation, and must then be translated into a concrete form by the one who meditates. "This series of instructions is an interpretation of that new thoughtform, and has been written in an effort to aid man in the search for his Soul." The Nature of the Soul, by Lucille Cedercrans, third edition, pp. 3-4

Addressing the pervasive longing for meaning and fulfillment in this time of crisis, Nature and the Human Soul introduces a visionary ecopsychology of human development that reveals how fully and creatively we can mature when soul and wild nature guide us. Depth psychologist and wilderness guide Bill Plotkin presents a model for a human life span rooted in the cycles and qualities of the natural world, a blueprint for individual development that ultimately yields a strategy for cultural transformation. If it is true, as Plotkin and others observe, that we live in a culture dominated by adolescent habits and desires, then the enduring societal changes we so desperately need won’t happen until we individually and collectively evolve into an engaged, authentic adulthood. With evocative language and personal stories, including those of elders Thomas Berry and Joanna Macy, this book defines eight stages of human life — Innocent, Explorer, Thespian, Wanderer, Soul Apprentice, Artisan, Master, and Sage — and describes the challenges and benefits of each. Plotkin offers a way of progressing from our current egocentric, aggressively competitive, consumer society to an ecocentric, soul-based one that is sustainable, cooperative, and compassionate. At once a primer on human development and a manifesto for change, Nature and the Human Soul fashions a template for a more mature, fulfilling, and purposeful life — and a better world.

Today there is a growing awareness that our planet has entered a time of crisis. The damage to our ecosystems, and the pollution we create, are consequences of our self-centred and irresponsible cultures. It is now undeniable that significant change is required. According to wilderness guide and former psychology professor Bill Plotkin, the changes we need will only flow once we progress from egocentric, competitive consumer societies to ecocentric, soul-based ones that are sustainable, cooperative and compassionate. Bill Plotkin profiles eight maturation stages in the human life cycle from child to elder and depicts the qualities and challenges of each. He offers a practical integration of personal and spiritual understandings (from nature and the journey of the human soul) that will allow us to transform our culture. This landmark book - the result of 25 years' work - encourages us to connect personally with the natural world and reassess our place in it. In this way we can create a more responsible and fulfilling way to live. Given the perilous state of our planet, the optimism and guidance contained in NATURE AND THE HUMAN SOUL are an inspiring breath of fresh air!

The full title of Newton’s Principia is “The Mathematical Principles of Natural Philosophy.” Sadly, some contemporary philosophers might be hard-pressed to say just what natural philosophy is about—sadly, because it remains foundational to questions arising in other disciplines: metaphysics, ethics, philosophical psychology, and the philosophy of god, to name a few. In Nature, the Soul, and God, Jean Rioux has brought together primary readings in the philosophy of nature, presenting ways in which philosophers conceive of and account for the natural world in a pre-scientific reflection upon the way things are. Its three main sections comprise: a consideration of what the world would look like if natural philosophy were not possible, some representative natural philosophies (materialism, formalism, dualism, and hylomorphism), as well as an investigation into the implications these philosophies of nature have for other important questions, such as human freedom and the immortality of the human soul. Through the medium of philosophers both ancient and modern, Rioux makes the point that one’s philosophical account of the natural world will inevitably have an impact upon how one regards oneself, and even things divine. It all begins with nature.

The complete title of one of the most famous works ever written, Isaac Newton's Principia, was actually Philosophiae Naturalis Principia Mathematica, or "The Mathematical Principles of Natural Philosophy". Sadly, many contemporary philosophers would be hard-pressed to say just what natural philosophy (or philosophy of nature) is all about. Without question, the philosophy of nature has received relatively less attention than ethics and metaphysics for some time. In "Nature, the Soul, and God," Jean W. Rioux has brought together a number of important readings in natural philosophy, from the Pre-Socratic philosophers and Aristotle to the 19th-century entomologist Jean-Henri Fabre. Collectively, they present three ways in which one might conceive of the natural world in a pre-scientific reflection upon the way things are: either the classical materialism of Empedocles, Democritus, and Epicurus, the formalism of Plato, or the hylomorphic view espoused and defended by Aristotle and Thomas Aquinas. In the sections following the consideration of nature are selections from these representative views concerning the immortality of the soul and the existence of God. Through the medium of philosophers both ancient and modern, Rioux makes the point that one's philosophical account of the natural world will have an impact upon how one regards human nature, as well as divinity itself. It all begins with nature.

In the face of climate change, species loss, and vast environmental destruction, Belden C. Lane's spiritually centered environmentalism suggests that we must look to teachers in nature to understand how to save ourselves. Pairing anecdotes of personal encounters with nature with the teachings of spiritual leaders from a range of religious traditions, this book invites us to participate once more in the great conversation among all creatures and the earth itself.

An exploration of consciousness in all matter--from quantum to cosmos • Outlines theories of consciousness in ancient and modern philosophy from before Plato to Alfred North Whitehead • Reveals the importance of understanding mind-in-matter for our relationships with the environment, with other people, even with ourselves Are rocks conscious? Do animals or plants have souls? Can trees feel pleasure or pain? Where in the great unfolding of life did consciousness first appear? How we answer such questions can dramatically affect the way we live our lives, how we treat the world of nature, and even how we relate to our own bodies. In this new edition of the award-winning Radical Nature, Christian de Quincey explores the “hard problem” of philosophy--how mind and matter are related--and proposes a radical and surprising answer: that matter itself tingles with consciousness at the deepest level. It’s there in the cells of every living creature, even in molecules and atoms. Tracing the lineage of this idea through Western philosophy and science, he shows that it has a very noble history--from before Plato to Alfred North Whitehead. He reveals that the way to God is through nature and that understanding how body and soul fit together has surprising consequences for our relationships with our environment, with other people, and even with ourselves.

While never losing sight of the rational, cultured mind, Jung speaks for the natural mind, source of the evolutionary experience and accumulated wisdom of our species. Through his own example, Jung shows how healing our own living connection with Nature contributes to the whole.