The New Woman

By comparing fictional representations with "real" New Women in late-Victorian Britain, Sally Ledger makes a major contribution to an understanding of the "Woman Question" at the end of the century. Chapters on imperialism, socialism, sexual decadence, and metropolitan life situate the "revolting daughters" of the Victorian age in a broader cultural context than previous studies.

Emma Heaney's The New Woman: Literary Modernism, Queer Theory, and the Trans Feminine Allegory traces the evolution of the "trans feminine" as an allegorical figure from its origins in the late nineteenth century to contemporary Queer Theory.

Monograph on the psychological aspects of social change for women (incl. Married women and the woman worker) in the UK who have opted for a new social role - claims that the aggressive assertion of women's rights has led to unhappy marriages, sexual problems, children rearing problems, mental stress, etc., and recommends a partial return to traditional social roles.

This book chronicles the changing fortunes and transformations of the organized suffrage movement, from its dismal period of declining numbers and campaign failures to its final victory.

In the 1890s one phrase above all stood as shorthand for the various controversies over gender that swirled throughout the period: “the New Woman.” In New Women fiction, progressive writers such as Sarah Grand, George Egerton, and Ella D’Arcy gave imaginative life to the plight of modern women—and reactionaries such as Grant Allen attempted to put women back in their place. In all the leading journals of the day these and other writers argued their cases in essays, letters, and reviews as well as in fiction. This anthology brings together for the first time a representative selection of the most important, interesting, and influential of New Woman writings.

The New Woman was the symbol of the shifting categories of gender and sexuality and epitomised the spirit of the fin de siècle . This informative monograph offers an interdisciplinary approach to the growing field of New Woman studies by exploring the relationship between first-wave feminist literature, the nineteenth-century women's movement and female consumer culture. The book expertly places the debate about femininity, feminism and fiction in its cultural and socio-historical context, examining New Woman fiction as a genre whose emerging theoretical discourse prefigured concepts central to second-wave feminist theory.

Winner of the Association of Women in Slavic Studies Heldt Prize Winner of the Central Eurasian Studies Society History and Humanities Book Award Honorable mention for the W. Bruce Lincoln Prize Book Prize from the American Association for the Advancement of Slavic Studies (AAASS) This groundbreaking work in women's history explores the lives of Uzbek women, in their own voices and words, before and after the Russian Revolution of 1917. Drawing upon their oral histories and writings, Marianne Kamp reexamines the Soviet Hujum, the 1927 campaign in Soviet Central Asia to encourage mass unveiling as a path to social and intellectual "liberation." This engaging examination of changing Uzbek ideas about women in the early twentieth century reveals the complexities of a volatile time: why some Uzbek women chose to unveil, why many were forcibly unveiled, why a campaign for unveiling triggered massive violence against women, and how the national memory of this pivotal event remains contested today.