The Northern Cheyenne Exodus In History And Memory

The exodus of the Northern Cheyennes in 1878 and 1879, an attempt to flee from Indian Territory to their Montana homeland, is an important event in American Indian history. It is equally important in the history of towns like Oberlin, Kansas, where Cheyenne warriors killed more than forty settlers. The Cheyennes, in turn, suffered losses through violent encounters with the U.S. Army. More than a century later, the story remains familiar because it has been told by historians and novelists, and on film. In The Northern Cheyenne Exodus in History and Memory, James N. Leiker and Ramon Powers explore how the event has been remembered, told, and retold. They examine the recollections of Indians and settlers and their descendants, and they consider local history, mass-media treatments, and literature to draw thought-provoking conclusions about how this story has changed over time. The Cheyennes’ journey has always been recounted in melodramatic stereotypes, and for the last fifty years most versions have featured “noble savages” trying to reclaim their birthright. Here, Leiker and Powers deconstruct those stereotypes and transcend them, pointing out that history is never so simple. “The Cheyennes’ flight,” they write, “had left white and Indian bones alike scattered along its route from Oklahoma to Montana.” In this view, the descendants of the Cheyennes and the settlers they encountered are all westerners who need history as a “way of explaining the bones and arrowheads” that littered the plains. Leiker and Powers depict a rural West whose diverse peoples—Euro-American and Native American alike—seek to preserve their heritage through memory and history. Anyone who lives in the contemporary Great Plains or who wants to understand the West as a whole will find this book compelling.

Historian Jerome A. Greene is renowned for his memorable chronicles of egregious events involving American Indians and the U.S. military, including Sand Creek, Washita, and Wounded Knee. Now, in January Moon, Greene draws from extensive research and fieldwork to explore a signal—and appallingly brutal—event in American history: the desperate flight of Chief Dull Knife’s Northern Cheyenne Indians from imprisonment at Fort Robinson, Nebraska. In the wake of the Great Sioux War of 1876–77, the U.S. government expelled most Northern Cheyennes from their northern plains homeland to Indian Territory, in present-day Oklahoma. Following mounting hardships, many of those people, under Chiefs Dull Knife and Little Wolf, broke away, seeking to return north. While Little Wolf’s band managed initially to elude pursuing U.S. troops, Dull Knife’s people were captured in 1878 and ushered into a makeshift barrack prison at Camp (later Fort) Robinson, where they spent months waiting for government officials to decide their fate. It is here that Greene’s riveting narrative edges toward its climax. On the night of January 9, 1879, in a bloody struggle with troops, Dull Knife’s people staged a massive breakout from their barrack prison in a last-ditch bid for freedom. Greene paints a vivid picture of their frantic escape, which took place under an unusually brilliant moon that doomed many of those fleeing by silhouetting them against the snow. A climactic engagement at Antelope Creek proved especially devastating, and the helpless people were nearly annihilated. In gripping detail, Greene follows the survivors’ dreadful experiences into their aftermath, including creation of the Northern Cheyenne Reservation. Carrying the story to the present day, he describes Cheyenne tribal events commemorating the breakout—all designed to ensure that the injustices of nineteenth-century U.S. government policy will never be forgotten.

Northern Cheyenne Ledger Art by Fort Robinson Breakout Survivors presents the images of Native warriors—Wild Hog, Porcupine, and Left Hand, as well as possibly Noisy Walker (or Old Man), Old Crow, Blacksmith, and Tangled Hair—as they awaited probable execution in the Dodge City jail in 1879. When Sheriff Bat Masterson provided drawing materials, the men created war books that were coded to avoid confrontation with white authorities and to narrate survival from a Northern Cheyenne point of view. The prisoners used the ledger-art notebooks to maintain their cultural practices during incarceration and as gifts and for barter with whites in the prison where they struggled to survive. The ledger-art notebooks present evidence of spiritual practice and include images of contemporaneous animals of the region, hunting, courtship, dance, social groupings, and a few war-related scenes. Denise Low and Ramon Powers include biographical materials from the imprisonment and subsequent release, which extend the historical arc of Northern Cheyenne heroes of the Plains Indian Wars into reservation times. Sources include selected ledger drawings, army reports, letters, newspapers, and interviews with some of the Northern Cheyenne men and their descendants. Accounts from a firsthand witness of the drawings and composition of the ledgers themselves give further information about Native perspectives on the conflicted history of the North American West in the nineteenth century and beyond. This group of artists jailed after the tragedy of the Fort Robinson Breakout have left a legacy of courage and powerful art.

Explores the influence of America's indigenous peoples on energy policy and development, documenting how certain federally supported and often environmentally damaging energy projects were seen as threats by native American and sparked a pan-tribal resistance movement leading to increased autonomy.

The Great Sioux War of 1876–77 began at daybreak on March 17, 1876, when Colonel Joseph J. Reynolds and six cavalry companies struck a village of Northern Cheyennes—Sioux allies—thereby propelling the Northern Plains tribes into war. The ensuing last stand of the Sioux against Anglo-American settlement of their homeland spanned some eighteen months, playing out across more than twenty battle and skirmish sites and costing hundreds of lives on both sides and many millions of dollars. And it all began at Powder River. Powder River: Disastrous Opening of the Great Sioux War recounts the wintertime Big Horn Expedition and its singular great battle, along with the stories of the Northern Cheyennes and their elusive leader Old Bear. Historian Paul Hedren tracks both sides of the conflict through a rich array of primary source material, including the transcripts of Reynolds’s court-martial and Indian recollections. The disarray and incompetence of the war’s beginnings—officers who failed to take proper positions, disregard of orders to save provisions, failure to cooperate, and abandonment of the dead and a wounded soldier—in many ways anticipated the catastrophe that later occurred at the Little Big Horn. Forty photographs, many previously unpublished, and five new maps detail the action from start to ignominious conclusion. Hedren’s comprehensive account takes Powder River out of the shadow of the Little Big Horn and reveals how much this critical battle tells us about the army’s policy and performance in the West, and about the debacle soon to follow.

An oral history of the Cheyenne Indians from legendary times to the early reservation years.

The Fetterman Fight ranks among the most crushing defeats suffered by the U.S. Army in the nineteenth-century West. On December 21, 1866—during Red Cloud’s War (1866–1868)—a well-organized force of 1,500 to 2,000 Oglala Lakota, Northern Cheyenne, and Arapaho warriors annihilated a detachment of seventy-nine infantry and cavalry soldiers—among them Captain William Judd Fetterman—and two civilian contractors. With no survivors on the U.S. side, the only eyewitness accounts of the battle came from Lakota and Cheyenne participants. In Eyewitness to the Fetterman Fight, award-winning historian John H. Monnett presents these Native views, drawn from previously published sources as well as newly discovered interviews with Oglala and Cheyenne warriors and leaders. Supplemented with archaeological evidence, these narratives flesh out historical understanding of Red Cloud’s War. Climate change in the mid-nineteenth century made the resource-rich Powder River Country in today’s Wyoming increasingly important to Plains Indians. At the same time, the discovery of gold in Montana encouraged prospectors to pass through the Powder River region on their way north, and so the U.S. Army began to construct new forts along the Bozeman Trail. In the resulting conflict, the Lakotas and Cheyennes defended their hunting ranges and trade routes. Traditional histories have laid the blame for Fetterman’s 1866 defeat and death on his incompetent leadership—and thus implied that the Indian alliance succeeded only because of Fetterman’s personal failings. Monnett’s sources paint another picture. Narratives like those of Miniconjou Lakota warrior White Bull suggest that Fetterman’s actions were not seen as rash or reprehensible until after the fact. Nor did his men flee the field in panic. Rather, they fought bravely to the end. The Indians, for their part, used their knowledge of the terrain to carefully plan and execute an ambush, ensuring them victory. Critical to understanding the nuances of Plains Indian strategy and tactics, the firsthand narratives in Eyewitness to the Fetterman Fight reveal the true nature of this Native victory against regular army forces.

Many stories that non-Natives tell about Native people emphasize human suffering, the inevitability of loss, and eventual extinction, whether physical or cultural. But the stories Northern Cheyennes tell about themselves emphasize survival, connectedness, and commitment to land and community. In writing Webs of Kinship, anthropologist Christina Gish Hill has worked with government records and other historical documents, as well as the oral testimonies of today’s Northern Cheyennes, to emphasize the ties of family, rather than the ambitions of individual leaders, as the central impetus behind the nation’s efforts to establish a reservation in its Tongue River homeland. Hill focuses on the people who lived alongside notable Cheyennes such as Dull Knife, Little Wolf, Little Chief, and Two Moons to reveal the central role of kinship in the Cheyennes’ navigation of U.S. colonial policy during removal and the early reservation period. As one of Hill’s Cheyenne correspondents reminded her, Dull Knife had a family, just as all of us do. He and other Cheyenne leaders made decisions with their entire extended families in mind—not just those living, but those who came before and those yet to be born. Webs of Kinship demonstrates that the Cheyennes used kinship ties strategically to secure resources, escape the U.S. military, and establish alliances that in turn aided their efforts to remain a nation in their northern homeland. By reexamining the most tumultuous moments of Northern Cheyenne removal, this book illustrates how the power of kinship has safeguarded the nation’s political autonomy even in the face of U.S. encroachment, allowing the Cheyennes to shape their own story.