The Old Testament Miracle Workers In Early Judaism

"Erkki Koskenniemi analyzes the most important early Jewish texts, which attribute miracles to people mentioned in the Old Testament. His study is relevant for everyone investigating the miracles in early Judaism or early Christianity."--BOOK JACKET.

The Dictionary of Early Judaism is the first reference work devoted exclusively to Second Temple Judaism (fourth century b.c.e. through second century c.e.). The first section of this substantive and incredible work contains thirteen major essays that attempt to synthesize major aspects of Judaism in the period between Alexander and Hadrian. The second — and significantly longer — section offers 520 entries arranged alphabetically. Many of these entries have cross-references and all have select bibliographies. Equal attention is given to literary and nonliterary (i.e. archaeological and epigraphic) evidence and New Testament writings are included as evidence for Judaism in the first century c.e. Several entries also give pertinent information on the Hebrew Bible. The Dictionary of Early Judaism is intended to not only meet the needs of scholars and students — at which it succeeds admirably — but also to provide accessible information for the general reader. It is ecumenical and international in character, bringing together nearly 270 authors from as many as twenty countries and including Jews, Christians, and scholars of no religious affiliation.

Presents eighteen commissioned articles on biblical exegesis in early Judaism, covering the period after the Hebrew Bible was written and before the beginning of rabbinic Judaism. -- from publisher description

Can science, psychology, and biology explain miracles? This three-volume set attempts to answer that question, presenting the latest, as well as classic, thinking and research regarding miracles from fields that include psychology, psychiatry, theology, biology, and history. We have all heard of what seem miraculous events, which have surfaced across history. They range from stigmata and bleeding icons to deadly tumors that disappear and healers who succeed just by laying hands on the afflicted; from people who can predict unexpected events to so-called mediums and those who can allegedly see and speak with the dead. These books, led by an eminent scholar who serves as series editor for the Praeger series Psychology, Religion, and Spirituality, examine miracles of body, mind, and spirit, presenting the most recent research and writing on these uncommon events, aiming to bring hard science to some of the most persistent and peculiar phenomena associated with the human race. Can science, psychology, and biology explain miracles? This three-volume set attempts to answer that question, presenting the latest, as well as classic, thinking and research regarding miracles from fields that include psychology, psychiatry, theology, biology, and history. From news of a crippled woman who left her wheelchair and walked after an evangelist prayed over her, to stories of people who died on the operating table only to be revived to tell of bright lights and the pathway to the afterlife, we've all heard of what seem miraculous events. They have surfaced across history. They range from stigmata and bleeding icons to deadly tumors that disappear, and healers who succeed just by laying hands on the afflicted; from people who can predict unexpected events to so-called mediums and those who can allegedly see and speak with the dead. Some miracles are intricately tied to religious beliefs, but there are millions of people who ascribe to no particular religion, yet still believe that things happen that defy all laws of nature, and thus defy scientific explanation. In these books, eminent scholar J. Harold Ellens and his team of expert contributors examine miracles of body, mind, and spirit, presenting the most recent research and writing on these uncommon events as they aim to bring hard science to some of the most persistent—and peculiar—phenomena associated with the human race.

The focus of this book is on early Jewish interpretations of the ambiguous relationship between God and ‛the angel of the Lord/God’ in texts like Genesis 16, 22 and 31. Genesis 32 is included since it exhibits the same ambiguity and constitutes an inseparable part of the Jacob saga. The study is set in the wider context of the development of angelology and concepts of God in various forms of early Judaism. When identifying patterns of interpretation in Jewish texts, their chronological setting is less important than the nature of the biblical source texts. For example, a common pattern is the avoidance of anthropomorphism. In Genesis ‛the angel of the Lord’ generally seems to be a kind of impersonal extension of God, while later Jewish writings are characterized by a more individualized angelology, but the ambivalence between God and his angel remains in many interpretations. In Philo's works and Wisdom of Solomon, the ‛Logos’ and ‛Lady Wisdom’ respectively have assumed the role of the biblical ‛angel of the Lord’. Although the angelology of Second Temple Judaism had developed in the direction of seeing angels as distinct personalities, Judaism still had room for the idea of divine hypostases.

This book presents a selection of William Horbury's recent essays. Those collected in Part I seek to trace the profile of Herodian Jewish piety, its Greek and Roman setting, and its reflection in Christianity. Monotheism, mysticism, perceptions of Moses and the Temple are all considered in this way, and a Jewish context for the term 'gospel' and the institution of 'the Lord's Supper' is suggested. Part II treats modern New Testament study, with special attention to its links with study of the classical and Jewish traditions, and a survey on British study in its international setting.

In this book, Samson Uytanlet states his observation that there is an unnecessary disjunction between Luke's theology and literature in previous studies on Luke-Acts: Luke's theology is typically studied in light of Jewish writings while Luke's literature is studied in relation with Greco-Roman works. The author shows that there are theological, literary, and ideological elements that ancient Greco-Roman and Jewish writings share which are also present in Luke's work. In areas where they diverge, however, Luke-Acts shows closer affinity to Jewish writings.

Back cover: Andrew J. Kelley offers an interesting survey of miracle narratives in the Second Temple period and a thorough comparison, specifically of the means by which miracle-workers perform miracles, between other miracle-workers and the Markan Jesus. In this work, he has implications for Mark's view of Jesus as well as the significance of miracle working in general.