The Orders Of Nature

Winner of the 2015 John N. Findlay Award in Metaphysics presented by the Metaphysical Society of America Reviving and modernizing the tradition of post Darwinian naturalism, The Orders of Nature draws on philosophy and the natural sciences to present a naturalistic theory of reality. Conceiving of nature as systems, processes, and structures that exhibit diverse properties that can be hierarchically arranged, Lawrence Cahoone sketches a systematic metaphysics based on the following orders of nature: physical, material, biological, mental, and cultural. Using recent work in the science of complexity, hierarchical systems theory, and nonfoundational approaches to metaphysics, Cahoone analyzes these orders with explanations of the underlying science, covering a range of topics that includes general relativity and quantum field theory; chemistry and inorganic complexity; biology and telenomic explanation, or "purpose"; the theory of mind and mental causation as an animal phenomenon; and the human mind's unique cultural abilities. The book concludes with an exploration of what answers such a theory of naturalism can provide to questions about values and God.

What does it mean to live a life that's illegal, to be born into a community where you don't belong? Set in The Gambia where homosexuality is a crime, The Order of Nature follows Andrew and Thomas's relationship. Their secret is safe at first, but eventually, they are exposed and arrested, charged for committing acts against the order of nature.

This volume contains ten new essays focused on the exploration and articulation of a narrative that considers the notion of order within medieval and modern philosophy—its various kinds (natural, moral, divine, and human), the different ways in which each is conceived, and the diverse dependency relations that are thought to obtain among them. Descartes, with the help of others, brought about an important shift in what was understood by the order of nature by placing laws of nature at the foundation of his natural philosophy. Vigorous debate then ensued about the proper formulation of the laws of nature and the moral law, about whether such laws can be justified, and if so, how-through some aspect of the divine order or through human beings-and about what consequences these laws have for human beings and the moral and divine orders. That is, philosophers of the period were thinking through what the order of nature consists in and how to understand its relations to the divine, human, and moral orders. No two major philosophers in the modern period took exactly the same stance on these issues, but these issues are clearly central to their thought. The Divine Order, the Human Order, and the Order of Nature is devoted to investigating their positions from a vantage point that has the potential to combine metaphysical, epistemological, scientific, and moral considerations into a single narrative.

The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred. Nasr traces the historical process through which Western civilization moved away from the idea of nature as sacred and embraced a world view which sees humans as alienated from nature and nature itself as a machine to be dominated and manipulated by humans. His goal is to negate the totalitarian claims of modern science and to re-open the way to the religious view of the order of nature, developed over centuries in the cosmologies and sacred sciences of the great traditions. Each tradition, Nasr shows, has a wealth of knowledge and experience concerning the order of nature. The resuscitation of this knowledge, he argues, would allow religions all over the globe to enrich each other and cooperate to heal the wounds inflicted upon the Earth.

Discusses how European scientists from the High Middle Ages through the Enlightenment used wonders, monsters, curiosities, marvels, and other phenomena to envision the natural world.

A systematic theory of naturalism, bridging metaphysics and the science of complexity and emergence.

In Book Oneof this four-volume work, Alexander describes a scientific view of the world in which all space-matter has perceptible degrees of life, and establishes this understanding of living structures as an intellectual basis for a new architecture. He identifies fifteen geometric properties which tend to accompany the presence of life in nature, and also in the buildings and cities we make. These properties are seen over and over in nature and in the cities and streets of the past, but they have almost disappeared in the impersonal developments and buildings of the last hundred years. This book shows that living structures depend on features which make a close connection with the human self, and that only living structure has the capacity to support human well-being.

This extended study of Thomistic concepts in the work of Franciscus Junius (1545–1602) is the first English monograph on Junius’s theology in more than 40 years, and the first analysis of his use of Thomistic moral concepts. On a broad level, this project investigates the reception of Thomistic ideas in the early modern Reformed tradition. On a narrow level, this study contributes to an examination of Junius’s moral theology itself.