The Origin And Meaning Of Ekkl Sia In The Early Jesus Movement

In The Origin and Meaning of Ekklēsia in the Early Jesus Movement, Ralph J. Korner examines the use of ekklēsia in the context of Greco-Roman and Jewish associations, Greek Imperial poleis, Roman Imperial ideology, and early Jewish and Christ-follower literary works.

In this book Sen Freyne explores the rise and expansion of early Christianity within the context of the Greco-Roman world -- the living, dynamic matrix of Jesus and his followers. In addition to offering fresh insights into Jesus' Jewish upbringing and the possible impact of Greco-Roman lifestyles on him and his followers, Freyne delves into the mission and expansion of the Jesus movement in Palestine and beyond during the first hundred years of its development. To give readers a full picture of the context in which the Jesus movement developed, Freyne includes pictures, maps, and timelines throughout the book. Freyne's interdisciplinary approach, combining historical, archaeological, and literary methods, makes The Jesus Movement and Its Expansion both comprehensive and accessible.

This volume makes a systematic theological statement in light of the unique revelation of God and humankind that has come to us in Jesus, the Messiah, as recorded in Scripture. It is the companion to the author's 'Jesus Christ Our Lord' (1987, 1990). There are chapters on Jesus Christ as the lens through which we receive theological insight, revelation, God, humanity, the Holy Spirit, the church, and last things, all understood through God's self-disclosure in Christ. From within the Anabaptist theological tradition, Kraus offers a biblically oriented alternative to rationalistic orthodoxy and to liberalism. He takes Scripture as the normative witness to the meaning of Christ, the authoritative source for theological reflection, and thus makes a thoroughly evangelical statement. Yet this evangel begins with salvation as newness of life in resurrection with Christ, not simply as juridical justification. The emphasis is on God as source of creative potential rather than on God as instigator of legal judgment. Christ, the Second Adam, the truest image of God, is both the climax of creation and the means through which humanity can attain that image and respond to God in personal relationship. Kraus views the Holy Spirit as the enlivening presence of the risen Christ, the church as the continuing saving mission of Christ, and eschatology as the victory of Christ over the powers of evil and death.

What have generations of New Testament scholars been hiding from us over all the ages? Harry and Paul Eberts challenge readers to rethink the New Testament. Most scholars have presumed there was a reasonably unified movement among the Christian churches led by Peter, Paul, James, and Philip immediately following Jesus' death and resurrection. The Eberts suggest that at least four parties vied with each other to attract converts to the belief that Jesus is the Christ: Peter/James/Stephen, Philip, and Apollos/ and Paul and Barnabas. Up to now, most scholars have presumed the Gospels to be at least somewhat "additive" in developing the character of Jesus. The Eberts suggest that each Gospel represents the viewpoint of one of the four parties, thus presenting differing views of the meaning of Jesus' life, his death, and his resurrection. There has been the regular presumption that St. Paul's letters were unified statements of his views of beliefs, behaviors, and practices in the early churches. The Eberts instead suggest that the letters show a shifting over time in Paul's theology and ethics as the apostles struggled with the other three Christian parties and with Gentiles to convert nonbelievers to Christianity. Harry and Paul Eberts are brothers devoted to researching the New Testament. Both are Yale Divinity School graduates.

Provides a picture of the Church's theological image as expressed in the historical forms it has taken through the centuries from the present day back to its origins. The book uncovers, for both Protestant and Roman Catholic, some lessons about the community to which he or she belongs.

What is a church? This can be a difficult question to answer and Christians have offered a variety of perspectives. Gregg Allison thus explores and synthesizes all that Scripture affirms about the new covenant people of God, capturing a full picture of the biblical church. He covers the topics of the church’s identity and characteristics; its growth through purity, unity, and discipline; its offices and leadership structures; its ordinances of baptism and the Lord’s Supper; and its ministries. Here is a rich approach to ecclesiology consisting of sustained doctrinal reflection and wise, practical application. Part of the Foundations of Evangelical Theology series.

The idea of a Jewish Church has been banned from the Christian horizon for almost two millennia. But things are changing. Since the middle of the 70s the Messianic Jewish movement has strived to build an ecclesial home for all Jewish believers in Christ. This new phenomenon brings to life issues that had disappeared since the first centuries of the Church. What does it mean to be a Jew in the Church? Should there be a distinction between Jews and non-Jews among believers in Christ? Is such a distinction compatible with the unity of the whole Body of Christ so ardently preached by Paul? What lifestyle should this Church promote? In his various works, Mark Kinzer, a prominent Messianic Jewish theologian, has attempted to provide substantial answers to these questions. Antoine Lévy is a Dominican priest. With Kinzer, Lévy has launched the “Helsinki Consultation”, a cross-denominational gathering of Jewish theologians. In Jewish Church: A Catholic Approach to Messianic Judaism, Lévy examines Kinzer’s positions critically, bringing forward an alternative vision of what a “Jewish Church” could and should be. This is only the beginning of what promises to be a fascinating discussion.