The Origin Of Paul S Gospel

In answer to Pauline scholarship that tends to explain the origin of Paul's gospel in Palestinian Judaism, Hellenistic Judaism, mystery cults, or Gnosticism, Seyoon Kim here argues that the origin lies in Paul's own testimony that he received the gospel from the revelation of Jesus Christ on the Damascus road. Only when this insistence of Paul is taken seriously, says Kim, can we really understand Paul and his theology. Kim begins his investigation of Paul's interpretation of the Damascus event by examining Paul's Rabbinic background. He then takes a more detailed look at just what occurred on the Damascus road, and follows this with a thorough discussion of Paul's gospel--the revelation, its Christology, and its soteriology--keeping in mind at all times how it relates to the Damascus event.

Paul was the most influential figure in the early Christian church. In this epistle, written to the founders of the church in Rome, he sets out some of his ideas on the importance of faith in overcoming mankind's innate sinfulness and in obtaining redemption. With an introduction by Ruth Rendell.

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

Understanding Paul and his conversion to Christianity is imperative for a thorough knowledge of the New Testament. In Paul and the New Perspective Seyoon Kim develops his argument that the origin of Paul's gospel lies in two places his radical conversion at Damascus and his usage of the Jesus tradition in light of Damascus. This new way of looking at Paul further explains how Paul made strong distinctions between the Spirit and the flesh/law, with further implications for his doctrine of justification. A departure from the New Perspective School represented by James D. G. Dunn, Kim's Paul and the New Perspective offers a thorough and extensive argument for the foundation of the gospel that Paul spread in the first century.

J. Gresham Machen's fascinating account of the Apostle Paul explains and sheds light on the religious beliefs of the titular subject, which remain an important component of Biblical theology. Paul was one of the first proponents of Christianity, establishing some of the first recorded Christian churches in the 1st century AD. As an early preachers of the religion Paul's attitudes are, in Machen's eyes, a vital component of the faith which must not be ignored or discounted. Some scholars have disavowed aspects of Paul's writings, deeming them confined to the culture of his time and therefore of little value to Christians in the modern day. Machen considered things differently and wrote this book in response. He establishes that Paul's words and spiritual mores are a crucial part of the Christian doctrine, that he is the primary interpreter of Jesus Christ himself, and that therefore his religion is - for the most part - authentic Christianity.

Synopsis: One hundred and sixty years ago F.C. Baur posed, in inescapably sharp form, a question which has haunted Christianity throughout its history: is Christianity simply a form of Judaism, development from Judaism, or was it, as Baur argued, from the beginning something quite distinct, a religious spirit or consciousness which could not be or become itself until it broke through the limits and restrictions of its historical origins? Baur's radical answer set the agenda for the rest of the nineteenth century, and though neglected for most of the twentieth century, the question has reemerged with renewed force in a post-Holocaust world."--James D.G. Dunn, Emeritus Lightfoot Professor of Divinity, University of Durham "It will be extremely helpful to New Testament critics to have F.C. Baur's influential work on Paul-long out of print and often no longer even available on most theological library shelves-conveniently at hand. Baur's application of Hegel's dialectical theories to the writings of Paul profoundly shaped the discourse of his mid-nineteenth century German contemporaries, including that of those who sought to challenge certain aspects of his interpretation. They did not escape the powerful force of his conceptualization of the world, including a deeply negative evaluation of the Oriental spirit (i.e., Judaism and Jewishness), which was central to his project. The legacy of these developments-the so-called Tubingen school-has deeply influenced NT studies (and arguably world history) ever since, and continues to assert its influence on the interpretation of Paul's voice to this day, although often now in unrecognized ways. With the availability of this edition, that is about to change."-Mark D. Nanos, author of The Galatians Debate, The Irony of Galatians, and The Mystery of Romans "Perhaps the most influential book of nineteenth-century New Testament scholarship, Paul the Apostle of Jesus Christ offered a novel, breathtaking synthesis of the apostle's place in the development of early Christianity. ... In seeking the authentic writings of Paul, the generative center of his thought, the role of the Law and its relationship to the Gospel of Jesus Christ, the historical value of the book of Acts, and the views of Paul's opponents, Baur's work set an agenda that continues to dominate modern inquiry."-A. Andrew Das, Niebuhr Distinguished Chair, professor of religious studies, Elmhurst College "The history of Pauline and even New Testament studies is a continuing dialogue with the assumptions and conclusions of Ferdinand Christian Baur. No Pauline scholar-recent efforts notwithstanding-has so shaped the set of questions asked of Paul's letters as did Baur. This is not to say that Baur got it right-far from it. He was no doubt wrong, and sometimes quite wrong, on a number of crucial issues in each of the areas that he so significantly influenced. Nevertheless, his legacy regarding the influence of fundamental conflicts in the early church, and the need for critical rather than simply theological scrutiny of the letters, is still of importance as we continue to study Paul's letters in the context of the New Testament and early Christianity."-Stanley E. Porter, president, dean, and professor of New Testament, McMaster Divinity College.

In this innovative study, Joshua D. Garroway offers a revised account of the origin of the all-important Christian word “gospel,” yielding significant new insights into the development of early Christian history and literature. Long thought to have originated on the lips of Jesus or his disciples, “gospel” was in fact coined by Paul midway through his career to describe his controversial new interpretation of Jesus’ death and resurrection. For nearly a decade after the crucifixion, the thoroughly Jewish Jesus movement demanded circumcision and Law observance from Gentile converts. Only in the early 40s did Paul arrive at the belief that such observance was no longer necessary, an insight he dubbed “the gospel,” or good news. The remainder of Paul’s career featured clashes with authorities over the legitimacy of the gospel, debates that continued after his death in the writings of Mark, Matthew, and Luke-Acts. These writings obscured the original context of the gospel, however, and in time the word lost its specific association with Paul and his scandalous notion of salvation outside the Law.