The Origins And Continuity Of Chinese Sociology

This book examines the origins and basic concepts of sociology in China and traces the discipline's evolutionary trajectory. Building on the premise that qunxue, which goes back to Xunzi, is essentially the Chinese antecedent of modern/Western sociology, contributors try to show the distinctive ways qunxue addresses a wide range of both foundational and practical issues related to society using its own set of conceptual, analytical and methodological apparatus. The book argues that the rise of Chinese sociology will depend crucially on whether the rich heritage of traditional Chinese sociology can be fully appreciated and integrated with the Western tradition of learning. Following two preliminary chapters laying out qunxue's basic paramters, the four remaining chapters focus on its four primary concerns: cultivation of the self (xiushen), regulation of the family (qijia), governance of the state (zhiguo), and realization of universal peace (pingtianxia).

This book examines the origins and basic concepts of sociology in China and traces the discipline’s evolutionary trajectory. Building on the premise that qunxue, which goes back to Xunzi, is essentially the Chinese antecedent of modern/Western sociology, contributors try to show the distinctive ways qunxue addresses a wide range of both foundational and practical issues related to society using its own set of conceptual, analytical and methodological apparatus. The book argues that the rise of Chinese sociology will depend crucially on whether the rich heritage of traditional Chinese sociology can be fully appreciated and integrated with the Western tradition of learning. Following two preliminary chapters laying out qunxue’s basic paramters, the four remaining chapters focus on its four primary concerns: cultivation of the self (xiushen), regulation of the family (qijia), governance of the state (zhiguo), and realization of universal peace (pingtianxia).

As China enters its proclaimed ‘New Era’ under President Xi Jinping, this book examines changes and continuity in social relations and political development, investigating new developments against the backdrop of continuations of long-term trends and previous policies. What has remained outside many scholarly discussions is a larger backdrop of continuity, into which the policies of Xi Jinping’s administration are inserted to further shape social, economic and political trajectories in contemporary China. Presented as a volume of methodologically diverse studies exploring some of the key aspects of social and political development in contemporary China, its authors examine the structural factors that continue to exert influence on China’s trajectory – in the ‘New Era’, as before – at the deeper and subtler levels. This is the first publication of its kind to focus on how continuity and change interplay under Xi; it enables readers to appreciate both genuine novelties and the enduring, long-term trends, as well as to estimate future trends in the proclaimed ‘New Era’ and beyond. Social Relations and Political Development in China will be of significant interest to students and scholars of Chinese studies, political science and sociology.

Tracing the evolution of Chinese Sociology from the late 1970s to the present day, the book aims to record the path of reconstruction, localization, change, and reform of Chinese Sociology through interviews with 40 Chinese top sociologists such as Su Guoxun, Zhou Xiaohong, Bian Yanjie, Zhao Dingxin, Zhou Xueguang et al. Divided into three sections, this insightful book is the best proof of the rapid development and overall improvement of the discipline since the reform and opening-up in China. On the occasion of the 40th anniversary of the restoration and reconstruction of Chinese Sociology, this book is expected to inspire the younger generation of sociology researchers and deepen public’s understanding of sociology.

This book reexamines Chinese sociology's point of departure and boundaries of western sociology from a new academic perspective, and offers a new definition of the essence and mission of sociology, drawing and critically reflecting on the ideological and theoretical theories of the classic sociologists. On this basis, it makes a careful study of the origin of Confucian classics and western sources of Chinese sociology and analyses the origin and evolution of Chinese sociology at the intersection of Chinese and western academic history. Further, it provides a deep and thorough discussion of the social theories of Chinese sociology pioneers and founders (such as Fu Yan, Youwei Kang, and Qichao Liang) and comments on Shuming Liang’s sociological theory, which emphasizes the Chinese culture and tradition as well as the particularity of the Chinese social structure. In addition, it also offers an in-depth analysis of Xiaotong Fei’s advocacy of the idea of expanding the traditional boundaries of sociology in his later years. With regard to promoting the development of a new Chinese sociology, the book is particularly important in terms of expanding academic research and promoting discipline construction.

For students, businesspeople, or anyone planning to travel to China, here is a multimedia presentation of the diversity of modern China in the context of its traditional roots. As both an integrated curriculum and "virtual" introduction, this new CD-ROM combines imagery, music, and the spoken language with text and narrative that are grounded in the latest scholarship. Minimum System Requirements: PC: Windows95 Pentium 100, 32 MB RAM, 16-bit color display, 2X CD-ROM Macintosh: System 7.5 68040 processor, 32 MB RAM, 16-bit color display, 2X CD-ROM

This book examines the institutional development of Chinese sociology from the 1890s to the present. It plots the discipline’s twisting path in the Chinese context, from early Western influences; through the institutionalization of the discipline in the 1930s-40s; its problematic relationship with socialism and interruptions under Marxist orthodoxy and the Cultural Revolution; its revival during the 1980s-90s; to the twin trends of globalization and indigenization in current Chinese sociological scholarship. Chen argues that in spite of the state-building agenda and persistent efforts to indigenize the discipline, the Western model remains pervasively influential, due in large part to the influence of American missionaries, foundations and scholars in the formation and transformation of the Chinese sociological tradition. The history of Chinese sociology is shown to be a contingent process in which globally circulated knowledge, above all the American sociological tradition, has been adapted to the changing contexts of China. This engaging work contributes an important country study to the history of sociology and will appeal to scholars of Chinese history and disciplinary historiography, in addition to social scientists.