The Orthodox Church And National Identity In Post Communist Romania

This book explores the Romanian Orthodox Church’s arguments on national identity to legitimize its own place in a post-communist Romania. The work traces the clergy’s deployment of the concepts of Christian Orthodoxy and Latin legacy as part of an uncharted constellation of arguments in contemporary intellectual history. A survey of public intellectuals’ opinions on national identity complements the Church’s views. The investigation attempts to offer an insight into the Church’s efforts to re-assert itself, given free rein in a post-dictatorial world of accelerated modernization. After clarifying and surveying the Church’s claims on institutional and national identity, the book then also explores the secular ideas on the subject. The subsequent analysis treats this material as “speech acts” (statements doing, not only saying, something) which are occasionally out of sync. Against a background of secularization, the Church’s rhetoric articulates a distinct line of thought in the post-89 intellectual landscape.

In the post-communist era it has become evident that the emerging democracies in Eastern Europe will be determined by many factors, only some of them political. Throughout the region, the Orthodox, Roman Catholic, and Greek Catholic churches have tried to impose their views on democracy through direct political engagement. Moreover, surveys show that the churches (and the army) enjoy more popular confidence than elected political bodies such as parliaments. These results reflect widespread disenchantment with a democratization process that has allowed politicians to advance their own agendas rather than work to solve the urgent socio-economic problems these countries face. In this penetrating study, Lavinia Stan and Lucian Turcescu investigate the interaction of religion and politics in one such country, Romania. Facing internal challenges and external competitions from other religions old and new, the Orthodox Church in Romania has sought to consolidate its position and ensure Romania's version of democracy recognizes its privileged position of "national Church", enforcing the Church's stances on issues such as homosexuality and abortion. The post-communist state and political elite in turn rely on the Church for compliance with educational and cultural policies and to quell the insistent demands of the Hungarian minority for autonomy. Stan and Turcescu examine the complex relationship between church and state in this new Romania, providing analysis in key areas: church collaboration with communist authorities, post-communist electoral politics, nationalism and ethno-politics, restitution of Greek Catholic property, religious education, and sexual behavior and reproduction. As the first scholars to be given access to confidential materials from the archives of the communist political police, the notorious Securitate, Stan and Turcescu also examine church archives, legislation, news reports, and interviews with politicians and church leaders. This study will move the debate from common analyses of nationalism in isolation to more comprehensive investigations which consider the impact of religious actors on a multitude of other issues relevant to the political and social life of the country.

The increasing significance and visibility of relationships between religion and public arenas and institutions following the fall of communism in Europe provide the core focus of this fascinating book. Leading international scholars consider the religious and political role of Christian Orthodoxy in the Russian Federation, Romania, Georgia and Ukraine alongside the revival of old, indigenous religions, often referred to as 'shamanistic' and look at how, despite Islam’s long history and many adherents in the south, Islamophobic attitudes have increasingly been added to traditional anti-Semitic, anti-Western or anti-liberal elements of Russian nationalism. Contrasts between the church’s position in the post-communist nation building process of secular Estonia with its role in predominantly Catholic Poland are also explored. Religion, Politics and Nation-Building in Post-Communist Countries gives a broad overview of the political importance of religion in the Post-Soviet space but its interest and relevance extends far beyond the geographical focus, providing examples of the challenges in the spheres of public, religious and social policy for all transitional countries.

The present volume focuses on the relationship with Communism of Romania's most important religious denominations and their attempt to cope with that difficult past which continues to cast an important shadow over their present. For the first time ever, this volume considers both the majority Romanian Orthodox Church and significant minority denominations such as the Roman and Greek Catholic Churches, the Reformed Church, the Hungarian Unitarian Church, and the Pentecostal Christian Denomination. It argues that no religious group escaped collaboration with the Communists. After 1989, however, most denominations had little desire to tackle their tainted past and make a clean start. In part, this situation was facilitated by the country's deficient legislation that did not encourage the pursuit of lustration, which in turn did not lead to a serious movement of elite renewal in the religious realm. Instead, a strong process of reproduction of the old elites and their adaptation to democracy has been the dominant characteristic of the post-Communist period.

Seminar paper from the year 2012 in the subject Theology - Historic Theology, Ecclesiastical History, grade: 1,0, Trinity College Dublin (Irish School of Ecumenics), course: Fluid Religion and Orthodoxy, language: English, abstract: Not only historically speaking but also from a religious point of view the communist era is an interesting and highly influential period of time for Eastern Europe and the rest of the world. This age has significantly changed the relationship between church and state in Eastern Europe and Russia from a balanced condition to a rather hostile and combating relation. The reason for this is not only the unconditional adoption of the Marxist ideal of atheism, but primarily a struggle of powers. In the communist era, Religion was perceived as a disturbing factor regarding the political system and the communist government felt questioned and weakened by the influence and authority of the ecclesial institution. Hence, one of the main aims was to weaken and minimize the churches’ impact on society. However, there are two questions that arise within the analysis of the relationship between church and state during the communist era. The first question is culturally related and queries the equality of the relation in every Eastern European country and Russia. However, since it would be far too complex to answer the inquiry whether every Eastern European government treated the churches the same way or at least similarly, in this essay I am going to focus on a specific Eastern European country. Hence, I am going to analyze the situation in a country which is especially exemplary for the effects of the communist regime, namely Romania. The second question related to this analysis is whether the relationship between state and church can be defined holistically by referring to the term “church” in general. Was the relationship between the state and the Romanian Orthodox Church as the national church similar to the relation between the state and smaller churches? Since Sabrina Petra Ramet pointed out, the “[...] Protestant churches were more ‘troublesome’ for the communists than the Orthodox Church or Catholic Church.” . Therefore I consider it most interesting to compare the ecclesial situations of the Orthodox Church and the Protestant churches in Romania during the communist era and under the communist regime.

This is the first volume to overview the complex Romanian transitional justice effort, detail the political negotiations that have led to the adoption and implementation of relevant legislation, and assess these processes in terms of their timing, sequencing, and impact on democratization.

Stan and Turcescu examine the complex relationship between church and state in the new Romania, providing analysis in key areas: church collaboration with communist authorities, post-communist electoral politics, nationalism and ethno-politics, and religious education, among other areas.

This book is about new forms of religious activities emerging in the context of their dialectic relations with contemporary multicultural realities. World religions are effectively a major agent of the multiculturalization of contemporary societies. However, multiculturalism pushes them not only toward change but also toward new conflicts.