The Oxford Handbook Of Consequentialism

"This handbook contains thirty-two previously unpublished contributions to consequentialist ethics by leading scholars, covering what's happening in the field today as well as pointing to new directions for future research. Consequentialism is a rival to such moral theories as deontology, contractualism, and virtue ethics. But it's more than just one rival among many, for every plausible moral theory must concede that the goodness of an act's consequences is something that matters even if it's not the only thing that matters. Thus, all plausible moral theories will accept both that the fact that an act would produce good consequences constitutes a moral reason to perform it and that the better that act's consequences the moral reason there is to perform it. Now, if this is correct, then much of the research concerning consequentialist ethics is important for ethics in general. For instance, one thing that consequentialist researchers have investigated is what sorts of consequences matter: the consequences that some act would have or the consequences that it could have-if, say, the agent were to follow up by performing some subsequent act. And it's reasonable to suppose that the answer to such questions will be relevant for normative ethics regardless of whether the goodness of consequences is the only thing matters (as consequentialists presume) or just one of many things that matter (as non-consequentialists presume)"--

The Handbook is a comprehensive reference work in ethical theory consisting of commissioned articles by leading scholars. The first part treats meta-ethics and the second part normative ethical theory. As with all the Oxford Handbooks, the collection is designed to achieve three goals: exposition of central ideas, criticism of other approaches, and defenses of distinct points of view.

This handbook is a comprehensive reference work in ethical theory consisting of commissioned articles by leading scholars. The first part treats metaethics and the second part normative ethical theory

Consequentialism is a major moral theory in contemporary philosophy: it is the view that the only thing that matters when making moral decisions is the outcome of those decisions. Consequentialists hold that to morally assess an act, we must first evaluate and rank the various ways that things could turn out depending on whether it or some alternative act is performed. Whether we should perform that act thus depends on how its outcome ranks relative to those of its alternatives. Consequentialism rivals deontology, contractualism, and virtue ethics, but, more importantly, it has influenced contemporary moral philosophy such that the consequentialist/non-consequentialist distinction is one of the most central in normative ethics. After all, every plausible moral theory must concede that the goodness of an act's consequences is something that matters, even if it's not the only thing that matters. Thus, all plausible moral theories will accept that both 1) an act's producing good consequences constitutes a moral reason to perform it, and 2) the better its consequences, the more of a moral reason there is to perform it. In this way, much of consequentialist ethical theory is important for normative ethics in general. This Oxford Handbook contains thirty-two previously unpublished contributions by top moral philosophers examining the current state of play in consequentialism and pointing to new directions for future research. The volume is organized into four major sections: foundational issues; objections to consequentialism; its forms and limits; and consequentialism's implications for policy, practice, and social reform.

Questions about value are important in many contexts. Value theory, or axiology, studies which things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. This handbook provides a comprehensive and state-of-art overview of the debate in value theory.

This is a guide to contemporary thought on ethical issues in all areas of human activity - personal, medical, sexual, social, political, judicial, and international, from the natural world to the world of business.

An important issue in epistemology concerns the source of epistemic normativity. Epistemic consequentialism maintains that epistemic norms are genuine norms in virtue of the way in which they are conducive to epistemic value, whatever epistemic value may be. So, for example, the epistemic consequentialist might say that it is a norm that beliefs should be consistent, in that holding consistent beliefs is the best way to achieve the epistemic value of accuracy. Thus epistemic consequentialism is structurally similar to the family of consequentialist views in ethics. Recently, philosophers from both formal epistemology and traditional epistemology have shown interest in such a view. In formal epistemology, there has been particular interest in thinking of epistemology as a kind of decision theory where instead of maximizing expected utility one maximizes expected epistemic utility. In traditional epistemology, there has been particular interest in various forms of reliabilism about justification and whether such views are analogous to—and so face similar problems to—versions of consequentialism in ethics. This volume presents some of the most recent work on these topics as well as others related to epistemic consequentialism, by authors that are sympathetic to the view and those who are critical of it.

This is a book about morality, rationality, and the interconnections between the two. In it, Portmore defends a version of consequentialism that both comports with our commonsense moral intuitions and shares with consequentialist theories the same compelling teleological conception of practical reasons.