The Peasant Of The Garonne

At eighty-five, Jacques Maritain, the most distinguished Catholic philosopher of the twentieth century, has written what he offers as his last book, and it turns out to be a shocker. The "peasant," as Maritain calls himself in the title, is a man who calls a spade a spade; and a storm of controversy descended immediately on the book's publication in France, as both Right and Left reeled from the force of Maritain's criticism. The Peasant of the Garonne is a sharp attack on the "new philosophy," hoping to cool off the fever for change that Maritain believes is imperiling the church's traditional spirituality and even the substance of doctrine. There is sardonic humor in his treatment of Teilhardians, phenomenologists, existentialists, new-style biblical critics, and clerical Freudians, but Maritain is deeply serious in warning that their capitulation to fashioniable trends represents a kind of "kneeling before the world."

In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics. Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act of being. Knasas also discusses the Transcendental Thomism of Mar chal, Rahner, Lonergan, and others as he builds a carefully articulated case for completing the Thomist revival.

In Jacques Maritain: An Intellectual Profile, Jude P. Dougherty shares his lifetime interest in and study of Maritain with readers. He offers the most complete introduction to Maritain yet to be published, highlighting Maritain's many contributions to philosophy.

This study constitutes the first-ever definitive account of the life and work of Irish modernist poets Thomas MacGreevy, Brian Coffey, and Denis Devlin. Apprenticed to the likes of W.B. Yeats, T.S. Eliot, James Joyce, and Samuel Beckett, all three writers worked at the center of modernist letters in England, France, and the United States, but did so from a distinctive perspective. All three writers wrote with a deep commitment to the intellectual life of Catholicism and saw the new movement in the arts as making possible for the first time a rich sacramental expression of the divine beauty in aesthetic form. MacGreevy spent his life trying to voice the Augustinian vision he found in The City of God. Coffey, a student of neo-Thomist philosopher Jacques Maritain, married scholastic thought and a densely wrought poetics to give form and solution to the alienation of modern life. Devlin contemplated the world with the eyes of Montaigne and the heart of Pascal as he searched for a poetry that could realize the divine presence in the experience of the modern person. Taken together, MacGreevy, Coffey, and Devlin exemplify the modern Catholic intellectual seeking to engage the modern world on its own terms while drawing the age toward fulfillment within the mystery and splendor of the Church. They stand apart from their Irish contemporaries for their religious seriousness and cosmopolitan openness to European modernism. They lay bare the theological potencies of modern art and do so with a sophistication and insight distinctive to themselves. Although MacGreevy, Coffey, and Devlin have received considerable critical attention in the past, this is the first book to study their work comprehensively, from MacGreevy's early poems and essays on Joyce and Eliot to Coffey's essays in the neo-scholastic philosophy of science, and on to Devlin's late poetic attempts to realize Dante's divine vision in a Europe shattered by war and modern doubt.

Twentieth-century French philosophers Jacques Maritain and Yves R. Simon pioneered new approaches to understanding and defending political democracy in the wake of two world wars. Rather than break from a religious tradition that seemed to struggle against modernity and certain forms of democratic theory and practice, these thinkers instead looked back to the philosophy of Aristotle and Thomas Aquinas to propel Catholic political philosophy forward. The profound influence of Maritain and Simon is manifest in the dramatic achievements of Vatican II and in the work of the scholars of political philosophy who learned from them. John P. Hittinger, one of the finest of these scholars, provides in Liberty, Wisdom, and Grace a comprehensive survey of the Thomists' contributions to contemporary political thought as well as a detailed analysis of their approach to democracy. Hittinger treats criticism of Maritain, including the work of Catholic political writer Aurel Kolnai, and discusses the alternative democratic visions of John Locke and David Richards. His portraits of thinkers who have wrestled with democracy in the Thomist tradition, such as Leo Strauss and John Paul II, are sensitive and engaging. Addressing questions of religion and philosophy broadly understood, the essays collected here offer a searching examination of democratic theory in the modern age.

Drawing on the writings of Jacques Maritain--and by extension those of Thomas Aquinas--the essays in this volume examine the effects of theories of knowledge on individuals, culture, and entire schools of philosophical thought. The contributors challenge contemporary epistemologies, which are largely based on writings of Descartes, Locke, and Kant. They critique these theories internally and demonstrate their incompatibility with other goods, such as liberty, human dignity, and access to the transcendent. In stark contrast to modernity's dubious and fragmented opinions and belief systems, Maritain--in works like The Degrees of Knowledge and Creative Intuition in Art and Poetry--proposed a theory of knowledge that permits real, if limited, knowledge of substances, wholes. Some contributors use these works as a springboard from which to examine aspects or applications of knowledge that Maritain left unexplored. Others challenge or question aspects of Maritain's analysis, seeking to improve upon his work. Still others compare Maritain with other neo-Thomistic philosophers, most notably Etienne Gilson, Alasdair MacIntyre, and Pope John Paul II. Maritain's works on human knowledge and the implicit critique of modernity contained within provide an alternative for those seeking to engage the various deficiencies of the "culture of death." These essays demonstrate the continuing relevance--and timeliness--of Maritain's thought. Douglas A. Ollivant is assistant professor of politics at the United States Military Academy. Contributors: George Anastaplo, James Arraj, Joseph M. de Torre, Robert Delfino, Raymond Dennehy, John M. Dunaway, Robert Fallon, Desmond FitzGerald, William J. Fossati, W. Matthews Grant, Catherine Green, James G. Hanink, Gregory J. Kerr, John F. X. Knasas, John F. Morris, Ralph Nelson, Douglas A. Ollivant, Matthew S. Pugh, Steven J. Schloeder, Christopher H. Toner, John G. Trapani, Jr., Henk E. S. Woldring, and Thomas F. Woods. "This is a valuable collection of articles on an important individual who is still influencing contemporary political thought."--Lucien J. Richard, OMI, Catholic Library World