The Permanent Revolution

Originally published: Moscow; New York: Progress Publishers/ Militant Publishing Association, 1931.

In response to criticism from Soviet politician Karl Radek, Leon Trotsky wrote the essay "The Permanent Revolution". Following Trotsky's expulsion from the Communist Party of the Soviet Union in 1927, The Left Opposition released the text in Russian. This was written following the death of Vladimir Lenin, which started a power struggle among the Communist Party of the Soviet Union's military, bureaucratic, and legislative branches. General Secretary Joseph Stalin created a political partnership with Trotsky opponents Lev Kamenev, Zinnoviev, and Nikolai Bukharin inside The Politburo and The Central Committee. Stalin's bloc followed an isolationist ideology known as Socialism in One Country, which prioritized economic growth above global upheaval.

The theory of Permanent Revolution has been associated with Leon Trotsky for more than a century since the first Russian Revolution in 1905. Trotsky was the most brilliant proponent of Permanent Revolution but by no means its sole author. The documents in this volume, most of them translated into English for the first time, demonstrate that Trotsky was one of several participants in a debate from 1903-7 that involved numerous leading figures of Russian and European Marxism, including Karl Kautsky, Rosa Luxemburg, Franz Mehring, Parvus and David Ryazanov. This volume reassembles that debate, assesses it with reference to Marx and Engels, and provides new evidence for interpreting the formative years of Russian revolutionary Marxism.

Löwy's book is the first attempt to analyze, in a systematic way, how the theories of uneven and combined development, and of the permanent revolution &mdash inseparably linked &mdash emerged in the writings of thinkers such as Karl Marx and Leon Trotsky. Such radical reflections permit us to understand modern economic development across continents as a process of ferocious change, in which "advanced" and "backward" elements fuse, come into tension, and collide &mdash and how the resulting ruptures make it possible for the oppressed and exploited to change the world.

Ted Grant was a well-known figure in the international Marxist movement. He had a significant impact on British politics. When he died all the most important newspapers carried extensive obituaries that recognised this fact. This is a remarkable work that comprehensively covers the development of Ted's life and ideas, starting from his early family background in Johannesburg right up to his death in London in 2006 at the age of 93. From his earliest youth in South Africa Ted Grant dedicated his life to the struggle for the emancipation of the working class. Moving to Britain in 1934 to seek new horizons, within a decade he had become the leading theoretician of the Trotskyist movement. The book deals with the launch of the Fourth International and Ted's battle to defend the ideas of Trotsky, which brought him into conflict with the leaders of the International after the Second World War. It explains the important theoretical questions and debates of this period and it outlines Ted Grant's important theoretical contribution to Marxism. Ted was the founder and theoretical inspirer of the Militant Tendency, which Michael Crick once described as the fifth political party in Britain. The book traces the rise and fall of Militant. It provides a fascinating insight into a subject that remains a closed book to most political analysts even now.

Today, yet again, from Latin America to Nepal, in India and the Middle East, the question of which strategy the masses should adopt to take control of their own lives is being posed. Without exception the leaders of the mass workers’ parties urge class-collaboration as the way forward. Actively supported by the national Communist Parties and even Maoist guerrilla groups a petty-bourgeois amalgam proposes collaboration with the so-called national bourgeoisie as the only path to national independence and democracy. In the century since the Russian Revolution, the first modern, popular revolution to succeed in throwing out the imperialists, much time and effort has been spent, especially by the former Soviet bureaucracy, in neutering Lenin – praising him while tearing out the revolutionary heart of his theories. This book demonstrates that the Russian Revolution, a model for a victorious, popular revolution in a semi-colonial country in the era of imperialism, required not a bourgeois-democratic, but a socialist revolution for the people to take power. The old regime had to be destroyed and the state and governmental power seized by the working classes before it was possible to achieve national independence and carry though any meaningful agrarian reform for the benefit of the peasantry. Lenin’s close collaborator in October 1917 was Leon Trotsky and the success of that revolution was due to the combination of the discipline and organisation of Lenin’s Bolshevik Party and Trotsky’s political theory of the permanent revolution. This book goes back to basics, critically analysing and comparing Lenin’s and Trotsky’s own writings, which are sited in their source and inspiration - the Russian Revolution of 1905. It is shown that Lenin, in October 1917, adopted the perspectives of Permanent Revolution: that to finally rid Russia of autocracy, and legitimise the peasants’ seizure of the land, the Russian Revolution required the introduction of the dictatorship of the proletariat, and the first steps towards the collectivisation of the means of production. Those who attack the theory of Permanent Revolution never challenge the correctness of its basic concept, that the international socialist revolution could begin in semi-feudal Russia. Instead, in the guise of anti-Trotskyism, they deny the validity of Lenin’s struggle for a socialist revolution in October 1917.

A new brand of apostolic ministry for today's world The Permanent Revolution is a work of theological re-imagination and re-construction that draws from biblical studies, theology, organizational theory, leadership studies, and key social sciences. The book elaborates on the apostolic role rooted in the five-fold ministry from Ephesians 4 (apostles, prophets, evangelists, shepherds, and teacher), and its significance for the missional movement. It explores how the apostolic ministry facilitates ongoing renewal in the life of the church and focuses on leadership in relation to missional innovation and entrepreneurship.The authors examine the nature of organization as reframed through the lens of apostolic ministry. Shows how to view the world through a biblical perspective and continue the "permanent revolution" that Jesus started Outlines the essential characteristics of apostolic movement and how to restructure the church and ministry to be more consistent with them Alan Hirsch is a leading voice in the missional movement of the Christian West This groundbreaking book integrates theology, sociology, and leadership to further define the apostolic movement.

Permanent Revolution concisely describes the development and workings of capitalism and its influence on the broader society. In the developed world—Europe, North America, and parts of East Asia—capitalism is ubiquitous, and as such, often taken for granted. Discussion usually focuses on specific aspects of the system that individuals appreciate or dislike, ignoring the larger picture. The notion of millennials denouncing capitalism on Facebook and Twitter—products of capitalist development—is a caricature that is eerily close to reality. In this book, Wyatt Wells examines the development of economic innovation, the role of financial markets, the business cycle, the ways markets operate, and the position of labor in capitalist economies, as well as the effects of capitalism on law, politics, religion, and even the arts. This discussion is grounded in history, though it does make use of economic theory. As a result, the book sometimes approaches topics from an unconventional direction. For instance, it notes that financial markets not only pool and allocate the resources of savers—the role ascribed to them in conventional economics textbooks—but they also discipline enterprises, punishing those unable to meet prescribed financial standards. Permanent Revolution ranges broadly, delving into how capitalism reshapes the broader society. The system creates wealth in new and, often, unexpected places, and it constantly moves people physically and socially. The result revolutionizes society. Traditional structures based on deference and long experience gradually collapse because they no longer correspond to social reality. Capitalist societies must devise ways to accommodate perpetual change in politics, religion, and society. Much of the diversity, liberty, and flexibility we associate with modern society are the product of capitalist development.