The Persae Of Aeschulus

A new edition, with Introduction and Commentary, of Aeschylus' Persae, first produced in 472 BC. A. F. Garvie argues that the play is a genuine tragedy, which, far from presenting a simple moral of hybris punished by the gods, poses questions concerning human suffering to which there are no easy answers.

The Persians Aeschylus - The Persians is an Athenian tragedy by the ancient Greek playwright Aeschylus. First produced in 472 BC, it is the oldest surviving play in the history of theatre. It dramatises the Persian response to news of their military defeat at the Battle of Salamis (480 BC), which was a decisive episode in the Greco-Persian Wars; as such, the play is also notable for being the only extant Greek tragedy that is based on contemporary events.

The Persians Aeschylus Translated by Robert Potter An Ancient Greek Tragedy The Persians takes place in Susa, which at the time was one of the capitals of the Persian Empire, and opens with a chorus of old men of Susa, who are soon joined by the Queen Mother, Atossa, as they await news of her son King Xerxes' expedition against the Greeks. Expressing her anxiety and unease, Atossa narrates "what is probably the first dream sequence in European theatre." This is an unusual beginning for a tragedy by Aeschylus; normally the chorus would not appear until slightly later, after a speech by a minor character. An exhausted messenger arrives, who offers a graphic description of the Battle of Salamis and its gory outcome. He tells of the Persian defeat, the names of the Persian generals who have been killed, and that Xerxes had escaped and is returning. The climax of the messenger's speech is his rendition of the battle cry of the Greeks as they charged: "On, sons of Greece! Set free / Your fatherland, your children, wives, / Homes of your ancestors and temples of your gods! / Save all, or all is lost!" (401–405). At the tomb of her dead husband Darius, Atossa asks the chorus to summon his ghost: "Some remedy he knows, perhaps, / Knows ruin's cure" they say. On learning of the Persian defeat, Darius condemns the hubris behind his son's decision to invade Greece. He particularly rebukes an impious Xerxes' decision to build a bridge over the Hellespont to expedite the Persian army's advance. Before departing, the ghost of Darius prophesies another Persian defeat at the Battle of Plataea (479 BCE): "Where the plain grows lush and green, / Where Asopus' stream plumps rich Boeotia's soil, / The mother of disasters awaits them there, / Reward for insolence, for scorning God." Xerxes finally arrives, dressed in torn robes ("grief swarms," the Queen says just before his arrival, "but worst of all it stings / to hear how my son, my prince, / wears tatters, rags" (845–849)) and reeling from his crushing defeat. The rest of the drama (908–1076) consists of the king alone with the chorus engaged in a lyrical kommós that laments the enormity of Persia's defeat.

The Persae is the oldest of surviving plays and its subject matter is unique in ancient drama, since it is concerned with a recent historical event, the defeat of the Persians at Salamis; yet before the publication of this work in 1960, there had been no edition suitable for university students and scholars. This major edition - the first to be attempted on such a scale - incorporated much material that former editions had neglected, including a number of textual suggestions and elucidations. In his introduction, Dr Broadhead assesses the Persae as a work of dramatic art, considers how far Aeschylus' patriotism has coloured his presentation of the tragedy, discusses the possibility that the play is part of a tetralogy, and reviews the evidence for a Sicilian text. He also explains the principles followed in establishing the text, which is accompanied by select critical notes. There is a full-scale commentary, which takes account of the scholarship that was current when this volume was first published. The appendices form an important supplement, and include a conspectus of metres; notes on spirit raising, the tragic kommos, and Persian names; and an account of the battle of Salamis.

Aeschylus (525-456 BC) brought a new grandeur and epic sweep to the drama of classical Athens, raising it to the status of high art. The Persians, the only Greek tragedy to deal with events from recent Athenian history, depicts the final defeat of Persia in the battle of Salamis, through the eyes of the Persian court of King Xerxes, becoming a tragic lesson in tyranny. In Prometheus Bound, the defiant Titan Prometheus is brutally punished by Zeus for daring to improve the state of wretchedness and servitude in which mankind is kept. Seven Against Thebes shows the inexorable downfall of the last members of the cursed family of Oedipus, while The Suppliants relates the pursuit of the fifty daughters of Danaus by the fifty sons of Aegyptus, and their final rescue by a heroic king.

The Persians (Persae) is Aeschylus' first surviving play. Unlike all other surviving Greek tragedies, which deal with persons and events from the remote, mythical past, it is about living persons and events that took place barely eight years before it was produced in March 472 BC. The setting of the play is Susa, the Persian capital: its hero, the Persian king who came so close to defeating the Greeks in 480: its theme, his own defeat at their hands. Anthony J. Podlecki's translation of the play is complemented by a comprehensive introduction and notes, drawing the reader's attention to conventions of idiom and imagery, legend and allusion. With detailed discussion of the play in relation to possible antecedents, levels of tragic action and metrical schema, the book is ideally suited to students of drama and literature as well as classics.