The Philosophy Of The Church Fathers Faith Trinity Incarnation

A fresh examination of the history of early Christian doctrine, by one of the world's leading authorities, which sets its development in the political and cultural context of the Roman Empire.

The extensive writings of the Jewish philosopher and exegete Philo of Alexandria (15 BCE to 50 CE) were preserved through the efforts of early Christians, who decided that these works could assist them in developing their own distinctive kind of thought. The present collection of papers, written from 1989 to 1994, is published as a companion volume to the author's monograph Philo in Early Christian Literature: A Survey (1993). The papers deal with various aspects of the process of reception that Philo received at the hands of the Church Fathers. Authors who are given particular attention are Athenagoras, Clement, Origen, Basil, Gregory of Nyssa, Isidore of Pelusium and Augustine. The papers also include a hitherto unpublished English translation of the author's inaugural lecture held at Utrecht in April 1992.

A new two volume anthology bringing together the best recent writing in the interdisciplinary field of philosophical theology. Volume 1 collects essays on three distinctively Christian doctrines: trinity, incarnation, and atonement. Volume 2 focuses on topics arising in all of the major theistic religions: providence, resurrection, and scripture.

An Exact Exposition of the Orthodox Faith is a work of Christian priest John of Damascus and it presents a summary of the dogmatic writings of the Early Church Fathers. This work was the first work of systematic theology in Christianity and an important influence on later Scholastic works. Author offers a very insightful and thorough discussion of the Trinity and orthodox Christology. He provides a more in-depth look at the basic theological assertions of the Orthodox Church. The book begins with an argument for the existence of God, and covers many important dogmas and doctrines of the Church.

Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community (both in the Anglo-American analytic tradition and in Continental circles) had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a rebirth of serious, widely-discussed work in philosophical theology. The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which this scholarship has gone and to pursue the discussion into hitherto under-examined areas. Written by some of the leading scholars in the field, the essays in the Handbook are grouped in five sections. In the first ("Theological Prolegomena"), articles focus on the authority of scripture and tradition, on the nature and mechanisms of divine revelation, on the relation between religion and science, and on theology and mystery. The next section ("Divine Attributes") focuses on philosophical problems connected with the central divine attributes: aseity, omnipotence, omniscience, and the like. In Section Three ("God and Creation"), essays explore theories of divine action and divine providence, questions about petitionary prayer, problems about divine authority and God's relationship to morality and moral standards, and various formulations of and responses to the problem of evil. The fourth section ("Topics in Christian Philosophy") examines philosophical problems that arise in connection with such central Christian doctrines as the trinity, the incarnation, the atonement, original sin, resurrection, and the Eucharist. Finally, Section Five ("Non-Christian Philosophical Theology") introduces readers to work that is being done in Jewish, Islamic, and Chinese philosophical theology.

More than any other thinker in the twentieth century, Ernest L. Fortin, A.A. (1923-2002) resuscitated the study of political philosophy for Catholic theology. Fortin's interests and accomplishments were vast, ranging from the Church Fathers, to Dante and Aquinas, to modern rights, American democracy, and Catholic social justice. His dispassionate scholarly heft was animated by a pressing drive to understand and rise above the crises of our times, and it was applied with a gingerly and accessible touch. Consequently, Fortin's writings are among the most lucid, perceptive, and enjoyable that one will ever read. Ever Ancient Ever New is the fourth and final volume of Ernest Fortin's collected essays, compiled and edited after his death by his archivist and student Michael Foley. While it echoes the themes of the earlier three volumes-showcasing the essays that made Fortin such an authority in his field-Ever Ancient Ever New also includes articles never before published as well as articles on topics not represented in the earlier collections. Ever Ancient Ever New is indispensable for anyone wishing to continue their education in the wit and wisdom of Ernest Fortin or to begin learning from him for the first time.