The Political Emerson

Ralph Waldo Emerson (1803-1882) never considered himself a political thinker. And yet he rose to prominence during one of the most turbulent times in U.S. history. As a result, political questions grew in importance for him, becoming by the 1860s one of his chief concerns as a public intellectual. In The Political Emerson, David M. Robinson has brought together for the first time the best of Emerson's numerous writings on politics and social reform.

From before the Civil War until his death in 1882, Ralph Waldo Emerson was renowned—and renounced—as one of the United States' most prominent abolitionists and as a leading visionary of the nation's liberal democratic future. Following his death, however, both Emerson's political activism and his political thought faded from public memory, replaced by the myth of the genteel man of letters and the detached sage of individualism. In the 1990s, scholars rediscovered Emerson's antislavery writings and began reviving his legacy as a political activist. A Political Companion to Ralph Waldo Emerson is the first collection to evaluate Emerson's political thought in light of his recently rediscovered political activism. What were Emerson's politics? A Political Companion to Ralph Waldo Emerson authoritatively answers this question with seminal essays by some of the most prominent thinkers ever to write about Emerson—Stanley Cavell, George Kateb, Judith N. Shklar, and Wilson Carey McWilliams—as well as many of today's leading Emerson scholars. With an introduction that effectively destroys the "pernicious myth about Emerson's apolitical individualism" by editors Alan M. Levine and Daniel S. Malachuk, this volume reassesses Emerson's famous theory of self-reliance in light of his antislavery politics, demonstrates the importance of transcendentalism to his politics, and explores the enduring significance of his thought for liberal democracy. Including a substantial bibliography of work on Emerson's politics over the last century, A Political Companion to Ralph Waldo Emerson is an indispensable resource for students of Emerson, American literature, and American political thought, as well as for those who wrestle with the fundamental challenges of democracy and liberalism.

Ralph Waldo Emerson is the central figure in American political thought. Until recently, his vast influence was most often measured by its impact on literature, philosophy and aesthetics. In particular, Emerson is largely responsible for introducing idealism into America in the form of living one's life self-reliantly. But in the past few decades, critics have increasingly come to realize that Emerson played a key role in abolitionism and other social movements around the time of the American Civil War. This selection for Cambridge Texts in the History of Political Thought highlights not only Emerson's practical political involvement, but also examines the philosophical basis of his political writings. All of the usual series features are included, with a concise introduction, notes for further reading, chronology and apparatus designed to assist undergraduate and graduate readers studying this greatest of American thinkers for the first time.

Ralph Waldo Emerson is the central figure in American political thought. Until recently, his vast influence was most often measured by its impact on literature, philosophy and aesthetics. In particular, Emerson is largely responsible for introducing idealism into America in the form of living one's life self-reliantly. But in the past few decades, critics have increasingly come to realize that Emerson played a key role in abolitionism and other social movements around the time of the American Civil War. This selection for Cambridge Texts in the History of Political Thought highlights not only Emerson's practical political involvement, but also examines the philosophical basis of his political writings. All of the usual series features are included, with a concise introduction, notes for further reading, chronology and apparatus designed to assist undergraduate and graduate readers studying this greatest of American thinkers for the first time.

Ralph Waldo Emerson is the central figure in American political thought. Until recently, his vast influence was most often measured by its impact on literature, philosophy and aesthetics. In particular, Emerson is largely responsible for introducing idealism into America in the form of living one's life self-reliantly. But in the past few decades, critics have increasingly come to realize that Emerson played a key role in abolitionism and other social movements around the time of the American Civil War. This selection for Cambridge Texts in the History of Political Thought highlights not only Emerson's practical political involvement, but also examines the philosophical basis of his political writings. All of the usual series features are included, with a concise introduction, notes for further reading, chronology and apparatus designed to assist undergraduate and graduate readers studying this greatest of American thinkers for the first time.

Emerson’s Liberalism explains why Ralph Waldo Emerson has been and remains the central literary voice of American culture: he gave ever-fresh and lasting expression to its most fundamental and widely shared liberal values. Liberalism, after all, is more than a political philosophy: it is a form of civilization, a set of values, a culture, a way of representing and living in the world. This book makes explicit what has long been implicit in America’s embrace of Emerson. Neal Dolan offers the first comprehensive and historically informed exposition of all of Ralph Waldo Emerson’s writings as a contribution to the theory and practice of liberal culture. Rather than projecting twentieth-century viewpoints onto the past, he restores Emerson’s great body of work to the classical liberal contexts that most decisively shaped its general political-cultural outlook—the libertarian-liberalism of John Locke, the Scottish Enlightenment, the American founders, and the American Whigs. In addition to in-depth consideration of Emerson’s journals and lectures, Dolan provides original commentary on many of Emerson’s most celebrated published works, including Nature, the “Divinity School Address,” “History,” “Compensation,” “Experience,” the political addresses of the early 1840s, “An Address . . . on . . . The Emancipation of the Negroes in the British West Indies,” Representative Men, English Traits, and The Conduct of Life. He considers Emerson’s distinctive elaborations of foundational liberal values—progress, reason, work, property, limited government, rights, civil society, liberty, commerce, and empiricism. And he argues that Emerson’s ideas are a morally bracing and spiritually inspiring resource for the ongoing sustenance of American culture and civilization, reminding us of the depth, breadth, and strength of our common liberal inheritance.

"The theory of politics, which has possessed the mind of men, and which they have expressed the best they could in their laws and in their revolutions, considers persons and property as the two objects for whose protection government exists." -Ralph Waldo Emerson, Politics (1844) Politics (1844), by Ralph Waldo Emerson details the author's views of the transitory nature of political institutions. Emerson's approach to politics championed democracy and individualism, Moreover, as a consequence of his transcendental beliefs, Emerson argued that the role of government would diminish as man's character evolves.

Seminar paper from the year 2008 in the subject American Studies - Culture and Applied Geography, grade: 1,0, TU Dortmund (Anglistik und Amerikanistik), course: Emerson - The World's Eye, language: English, abstract: The importance of the Romantic period and the meaning of its ideas for the development of the United States can not be overestimated. Ralph Waldo Emerson as its ingenious prototype for the American Scholar formulated ideas that created a base for a transcending Civil Religion that seems to be the foundation of the American self-concept. This Civil Religion was also the base for the politics of one of the most conservative politicians of the 20th century, Ronald Reagan. In my work I want to show that Emerson's ideas and the politics of Ronald Reagan don't exclude each other. Both, Emerson and Reagan, can be regarded as excellent speakers and writers, well versed in their rhetoric means. I want to show that there is a common ground where the ideas and the rhetoric of these seemingly contradictory characters meet, which supports the idea of an overaching truth within the minds of the American people.